yea. and such fundamentalisms rule the roost in religion, unfortunately.
even in an egalitarian religion like buddhism that arose as a
cultural/politcal resistance to brahminical domination can be seen sttoop to
the level of brahminsm itself .to the extent  that the priest class imposes
their versions of scriptures as the truth.
in a conversion Sreenarayana Guru said, "buddha does not need a religion to
get revelations, but buddhists need.".. it is true in many of the religious
context, i think.

unlike semetic religions, hinduism does nt exist as a religion. it s a
practice copied/stollen/coopted from various tribal/buddhist practices.. the
sagh trying hard to make it a religion of book by slowly poisoning/killing
these varied practices and coopting into the single narrative of hindu. it
kills the wonders of diversity/plurality..

the priest class as the sole intrpretators of divine truth has closed the
possibility of different readings, though various sects counters this
hegemony with their own versions of truth. but within a particular domain
democratic discourse has limited scope, i feel. this perhaps, is not only
limited to religion. Look at marxism. It s been practised as a religion and
any attempt to question the base-superstructure model, based on which
it looks at social relations, will be neglected at the begining itself.
Academics in that sense is like a religious sect, each vying for its own
claim on the truth. but wonderful thing abt it s that theory is not
static; the dynamics  with which it existss, forces ruptures. and these
ruptures create the magic of theory.

blasphemies exist as ruptures and new theoretical paths in both academics
and religion.

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