Thanks, Ranjit. I get your point and can perfectly agree.

On Mar 7, 9:28 am, ranju radha <[email protected]> wrote:
> venuattan,
>
> i was not refering to ur mail. rather making a general statement in the
> context of maya's mail.
> this sympathy and love for the marginalised has been the hallmark of
> "modern" ways of perpetuating violence. (look at the State/Party/Womens
> commsn/etc all love the marginalised..)
> reference to pink came bz of the way feminist movemnt was guided recetnly as
> per NORM
> and the normative silence towards incidents where identity of some Other
> women were attcked
> just wanted to point out that the struggles of women not exposed to feminist
> thought also should be considered and respectd
> and will give strenght to women;s movemnt...
>
> On Sat, Mar 7, 2009 at 9:34 AM, venukm <[email protected]> wrote:
>
> > An error corrected:
> > Y chromozome is only 1/5 th of the X
> >  On Mar 7, 8:53 am, venukm <[email protected]> wrote:
> > > But it's not bad to work toward feminizing the human..Masculine in the
> > > biological angle is only a modification of the X to somewhat inferior Y
> > > (about half the size of the stronger X, according to scientists) ,only
> > > for the purpose of propagating the race. If you don't want to
> > > propagate the race for some good, forget Y and think of the
> > > desirability of X.
> > > Sreeni, I would say that all other divisions of masculine and feminine
> > > are socially constructed and certainly need to be challenged . Esp
> > > after the crashing in of queer theory by Judith Butler in the gender
> > > discourse,the entire orientation has changed .According to
> > > Butler,there is only very small difference between the so called
> > > male,female and the trans when we consider both from a biological and
> > > social perspective. Therefore, there is absolutely no point in our
> > > disproportionate celebrations of  masculine and feminie.
> > > So, de-gendering (feminizing, in a sense)  is not only desirable, but
> > > it is also vitally needed for maintaining any hope for the future of
> > > the human race. It simply helps curing the tendency of gendered humans
> > > to gravitate to power and  violence.
>
> > > On Mar 7, 8:00 am, "sreenivas v.p" <[email protected]> wrote:
>
> > > > Hi Maya ,
> > > > Any forms of feminism that discard  the ideas of "masculinity " and
> > "femininity "
> > > > is rubbish . Gender equality  cannot be applied if we ignor the basic
> > needs of men and women with respect to their sexuality . I think feminists,
> >  to a certain extent has contaminated  the womanly qualities .
> > > > and i dont think you are fighting for equality . What you want is
> > feminisation of the world .
> > > > regards
> > > > sreenivas
>
> > > > --- On Fri, 6/3/09, Maya <[email protected]> wrote:
>
> > > > From: Maya <[email protected]>
> > > > Subject: [GreenYouth] Re: March-8-Interntional Women` Day
> > > > To: [email protected]
> > > > Date: Friday, 6 March, 2009, 10:43 PM
>
> > > > This is a program to speak out the limitations of WC and the drawbacks
> > of existing law nd order , as far as I could understand. I participate as I
> > think there is space to bring out the issues of patriarchy, gender and
> > sexuality too gradually. Or I think feminist activists should try to make
> > such a space in such programs.
>
> > > > On Fri, Mar 6, 2009 at 9:49 PM, venukm <[email protected]> wrote:
>
> > > > I didn't mean that one or other doesn't understand those questions .
> > > >  On the contrary, I wanted to raise a few questions about  the
> > > > calculative silence ,or rather,
> > > >  the conspiracy of silence of the opinion makers including prominent
> > > > fighters for women's cause.
> > > > In spite of having  fought many a successful battle on the issue of
> > > > peedanam for nearly two and a half decades,
> > > > the fighters for women's rights cause here in Kerala do not want to
> > > > address
> > > >  the core question;ie, the issue of gender justice vis a vis full
> > > > citizenship,
> > > > This is esp true in the context of sexuality and autonomy over body.
> > > > I'm sure Maya has not missed the advertisement by the WC, issued in
> > > > service of women as tips for their protection against violence.
> > > > It is mainly addressed to the middle class women and women who have
> > > > access to the internet, mobile phone and the 'outlandish' concepts of
> > > > fashion and beauty. It warns against women falling prey to
> > > > globalization.
> > > > It virtually ignores the plight of the women Maya had been referring
> > > > to, who are in fact much more exposed to outright violence and rape
> > > > within and outside the family in their day to day lives...In many
> > > > cases they are mercilessly thrown in the hands of racketeers by their
> > > > own relatives and yet it is they who they are warned against 'misuse'
> > > > of mobile phones and the internet.
> > > > If my understanding is correct, it is not the poor girls/ women who
> > > > are"misusing".It would be more accurate to say that in the course of
> > > > genuine use of these gadgets, there are chances of being victimized
> > > > through the misuse by gangsters. In that sense, even while
> > > > legitimately seeking entertainment and pleasure through the cyber
> > > > world, one has reasons to be warned. Girls wearing genes, visiting
> > > > pub, using the internet ,using mobile phones  themselves  need not be
> > > > the  causes of peedanam. On the contrary, what the cultural elite
> > > > advices the ill-educated or semi literate girls is to shun these as
> > > > pitfalls created by the forces of globalization . Again, authenticity
> > > > to express as individuals is arbitrarily denied to these category of
> > > > women.
> > > >  It is embarrassing that the chair persons of the state and the
> > > > central commissions for women have gone on record
> > > >  denigrating questions of sexuality as central to the problem of
> > > > peedanam.
> > > > Unfortunately, despite her understanding of the issue in right
> > > > perspective, Maya argues that majority of women are yet not
> > > > enlightened enough to express as individuals sans wifes/daughters/
> > > > sisters, as persons with rights to citizenship!
> > > > This is the crux of the issue. Written law is one thing and the
> > > > unwritten law of the society and family is another.
> > > > I didn't want to belittle the importance of struggles and campaigns
> > > > like pennkodathi.
> > > > But I was only trying to whether they would ever be able to guide or
> > > > lead the women on the lines of defending their rights for sexuality
> > > > beyond the bounds of patriarchy. It is not just about pragmatism but
> > > > politics and gender justice. Do you (Maya) mean to say that the time
> > > > has not yet come to talk patriarchy?If yes, I beg to disagree.
> > > > Regards,
> > > >  Venu.
>
> > > > On 5 Mar, 22:03, Maya <[email protected]> wrote:
>
> > > > > I do understand these questions. And I know all the sentences nthis
> > notice
> > > > > were not good a all ( to be frank, it was not mine anyway, though I
> > do
> > > > > support in the program. ) And some of the feminists (including me)
> > have
> > > > > raised such questions and have discussed it even long back. But, I
> > think we
> > > > > have to see some realities.
> > > > > Having autonomy over own bodies and not being labelled as victims -
> > are
> > > > > meant for *already liberated women*.( educated/employed//upper-middle
> > > > > class/ideological/political/social -individual women and groups of
> > them)
> > > > > Women who are never exposed to the feminist thought are many in
> > Kerala (
> > > > > India in general, I would say). And among women from that large
> > category ,
> > > > > there are many who literally suffer ' peedanam' as a vidhi. And they
> > cry out
> > > > > just because their bodies are injured and because they are afraid of
> > loosing
> > > > > life. They do file cases and fail and sometimes become helpless with
> > their
> > > > > superstitions and stigma etc.
> > > > > I dont think time has changed that much taht we should only do  talk
> > to them
> > > > > about being " active individuals/ collectivities
> > > > > fighting , challenging the male regime of gender and sexuality on the
> > > > > one hand, and demanding progressive reforms in education about sex
> > and
> > > > > reproduction on the other".
> > > > > They dont even know what gender and sexuality mean. They jsut want
> > some way
> > > > > first, to save themselves from the brutality that they face from men
> > inside
> > > > > or outside house. So first the gradual changing steps still would
> > have to be
> > > > > fllowed.
> > > > > Socially yes, it is high time to break the patriarchal family and
> > social
> > > > > system. But In the short time of twenty years, the women`s rights has
> > > > > not fully enterd into the grass root level of society and major life
> > > > > situations still follow typical victimization.
> > > > > So, I think, even though it is time to strenthen the discourse of
> > sexuality
> > > > > and gender we cannot stop doing something like this at the same time.
>
> > > > > On Thu, Mar 5, 2009 at 3:54 PM, venukm <[email protected]>
> > wrote:
>
> > > > > > Well, we may do well to ask the organizations, or the personalities
> > > > > > presiding the pennkodathi these questions:
> > > > > > Do they really like to see women of Kerala ever having autonomy
> > over
> > > > > > their bodies ?
> > > > > > Even while we find chapters of  peedanam unending here in Kerala,
> > are
> > > > > > we confident enough to be able in any near future, to stop seeing
> > > > > > women of Kerala just as victims of 'peedanam'?
> > > > > > When will we able to find them as active individuals/
> > collectivities
> > > > > > fighting , challenging the male regime of gender and sexuality on
> > the
> > > > > > one hand, and demanding progressive reforms in education about sex
> > and
> > > > > > reproduction on the other?
> > > > > > When will we/ they be able to take on  this essentially anti-woman,
>
> ...
>
> read more »
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