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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Assalamualaikum semua,
Jawapan berikut menolak jawapan Wahhabi tentang isu Malam Nisfu
Sya'ban. Pada yang ingin menambahkan amal dipersilakan dan bagi yang
terpesona dengan hujah Wahhabi anda bebas untuk memilih. Apa yang
saya ingin kemukakan ialah: pendapat Wahhabi bukanlah yang paling
authoritative, banyak kepincangan dan sering tidak selari dengan
pendirian ulama Sunni muktabarah sepanjang zaman. Yang jelas Wahhabi
memang termasuk di dalam 72 firqah yang sesat. Kita juga berdoa
negara Islam yang diharapkan akan bebas dari sebarang element
Wahhabi.
Militancy dan radicalism yang kini mencemar dunia Islam adalah hasil
dari tafsiran bebas ulama Wahhabi akhir zaman. wasalam
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The Night of Mid-Sha`ban (laylat al-bara'a)
Although the majority of the commentators consider the "blessed
night" in the above verses to refer to the Night of Decree (laylat
al-qadr) which is considered to be in the month of Ramadan, yet the
commentaries also mention that this "blessed night" may be that of
mid-Sha`ban (laylat al-bara'a). This view is based on the profusion
of hadiths on the great merits of the latter. Consequently the
Shari`a has commended observance of that night. Concerning
supererogatory worship on the night of mid-Sha`ban, Imam Suyuti says
in his Haqiqat al-sunna wa al-bid`a:
As for the night of mid-Sha`ban, it has great merit and it is
desirable (mustahabb) to spend part of it in supererogatory
worship.24
Even Ibn Taymiyya -- the putative authority of "Salafis" --
considered the night of mid-Sha`ban "a night of superior merit" in
his Iqtida' al-sirat al-mustaqim:
[Some] said: There is no difference between this night (mid-Sha`ban)
and other nights of the year. However, the opinion of many of the
people of learning, and that of the majority of our companions (i.e.
the Hanbali school) and other than them is that it is a night of
superior merit, and this is what is indicated by the words of Ahmad
(ibn Hanbal), in view of the many ahadith which are transmitted
concerning it, and in view of what confirms this from the words and
deeds transmitted from the early generations (al-athar al-salafiyya).
Some of its merits have been narrated in the books of hadith of the
musnad and sunan types. This holds true even if other things have
been forged concerning it.25
Among the hadiths stressing the status of laylat al-bara'a are the
following:
1. Ibn Hibban narrated from Mu`adh ibn Jabal in his Sahih the
following narration which the hadith scholar and editor of the Sahih
Shu`ayb Arna'ut confirmed as sound:
The Prophet said : yattali`u Allahu ila khalqihi fi laylati al-nisfi
min sha`bana fa-yaghfiru li-jami`i khalqihi illa li mushrikin aw
mushahin.
Allah looks at His creation in the night of mid-Sha`ban and He
forgives all His creation except for a mushrik (idolater) or a
mushahin (one bent on hatred).26
Haythami said that Tabarani also narrated it in his Kabir and Awsat
with chains containing only trustworthy narrators, that is: sound
(sahih) chains; Ibn Khuzayma included it in his Sahih, which has the
same level of acceptance among the experts as Sahih Muslim; and even
Albani included it in his Silsila sahiha!
2. Tirmidhi and Ahmad narrate from `Abd Allah ibn `Amr, and al-Bazzar
with a chain he graded as fair (hasan) through the great Tabi`i
jurist al-Qasim ibn Muhammad ibn Abi Bakr al-Siddiq:
Allah looks upon His creatures on the night of mid-Sha`ban and He
forgives all His servants except two: one intent on hatred, and the
homicide.
3. Bayhaqi relates from `A'isha in Shu`ab al-iman with his chain of
transmission:
>From `A'isha: She said: The Prophet stood up in prayer during part of
the night and made his prostration so lengthy that I thought his soul
had been taken back. When I saw this I got up and went to move his
big toe, whereupon he moved, so I drew back. When he raised his head
from prostration and finished praying, he said: "O `A'isha, O fair
little one (humayra')! Did you think that the Prophet had broken his
agreement with you?" She replied: "No, by Allah, O Messenger of
Allah, but I thought that your soul had been taken back because your
stayed in prostration for so long." He said: "Do you know what night
this is?" She said: "Allah and His Prophet know best." He said: "This
is the night of mid-Sha`ban! Verily Allah the Glorious and Majestic
look at His servants on the night of mid-Sha`ban, and He forgives
those who ask forgiveness, and He bestows mercy on those who ask
mercy, and He gives a delay to the people of envy and spite in their
state."
al-Azhari said:
Concerning his words: "broken his agreement with you": this is said
to a person who betrays his companion and therefore has not given him
his due right.
Bayhaqi continues:
I say: This hadith is missing the Companion in its chain, and is a
good hadith (hadha mursal jayyid). It is probable that al-`Ala' ibn
al-Harith took it from Makhul, and Allah knows best.27
4. Tirmidhi, Ahmad, and Ibn Majah relate:
>From `A'isha: I missed the Prophet one night so I went out to
al-Baqi` (and found him). He said: "Were you afraid that Allah would
wrong you and that His Prophet would wrong you?" I said: "O Messenger
of Allah, I thought that you might have gone to visit one of your
wives." He said: "Allah Glorious and Exalted descends to the nearest
heaven on the night of mid-Sha`ban and He forgives to more people
than the number of hairs on the hides of the sheep of the tribes of
Kalb.28
5. Ahmad and Ibn Majah relate:
>From `Ali ibn Abi Talib: The Prophet said: "The night of mid-Sha`ban
let all of you spend in prayer (i.e. partly) and its day (i.e.
preceding it) in fasting, for Allah descends to the nearest heaven
during that night beginning with sunset and says: Is there no one
asking forgiveness that I may forgive them? Is there no one asking
sustenance that I may grant them sustenance? Is there no one under
trial that I may relieve them? Is there not such-and-such, is there
not such-and-such, and so forth until until dawn rises.29
salam.
--- Mohd Yaakub Mohd Yunus <[EMAIL PROTECTED]> wrote:
>
> Assalaamu'alaykum
>
> Ya Akhi Osman, jika halal berilah buktinya. Akhi, jika anta nak
> sambut
> silakan,
(sniped)
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