Vic, fiat money IS a problem AND govt can have profound spiritual effects!
HONEST money is a useful 'medium of exchange' of values. US govt forces use of its fiat money via 'legal tender' laws. Politics, instead of LIBERTRIAN commerce, influences the value of that govt coerced and value manipulated legal tender. AND, backing said currency with the 'full faith & credit' of the USA means govt promises to mug America, if need be, to maintain monetary values. That's preservation of privately held (by a few) value via socialization of risk (aka 'moral hazard' in financial terms) Spiritually, just ONE example of govt intervention to promote liberty and privilege for a few at the expense of ALL! -Terry Liberty Parker see what I wrote about: Envision UNIVERSAL Libertarianism! at http://groups.yahoo.com/group/Libertarian/message/42500 --- In [email protected], Deus Ex Machina <[EMAIL PROTECTED]> wrote: > > it makes no difference money in modern society is just a ruler of > people values. money is a measure of value. when you enter into a > transaction you are exchanging what you value for cash in the belief > you will be able to exchange the cash for something you value fairly. > When money had value in terms of metals or backed by gold that confidence was > probably required to shore up the lack of confindence in government > promises. it is actually imo more efficient to have money not being > worth anything and purely acting as a yard stick. > > spiritual artistic needs etc are a personal matter nothing to do with government. > > Vic > > > Anna [EMAIL PROTECTED] wrote: > > This would be only correct if money was backed by the real goods. > > Otherwise money is as good as the paper it is written one. > > This is actually the situation that USA is now in. > > > > What about other values? A good model must also acknowledge spiritual needs. > > Where does an artist fit in your society? > > Anna > > > > > > ----- Original Message ----- > > From: Paul > > To: [email protected] > > Sent: Tuesday, November 15, 2005 11:20 PM > > Subject: [Libertarian] Re: the truth.... > > > > > > Anna asks, "are human most important values only money?". In a > > word.... YES. But don't take my word for it. Here's a excerpt from > > Atlas Shrugged that is pretty apt for this question.... > > > > ==================== > > "So you think that money is the root of all evil?" said Francisco > > d'Anconia. "Have you ever asked what is the root of money? Money is a > > tool of exchange, which can't exist unless there are goods produced > > and men able to produce them. Money is the material shape of the > > principle that men who wish to deal with one another must deal by > > trade and give value for value. Money is not the tool of the moochers, > > who claim your product by tears, or of the looters, who take it from > > you by force. Money is made possible only by the men who produce. Is > > this what you consider evil? > > > > "When you accept money in payment for your effort, you do so only on > > the conviction that you will exchange it for the product of the effort > > of others. It is not the moochers or the looters who give value to > > money. Not an ocean of tears not all the guns in the world can > > transform those pieces of paper in your wallet into the bread you will > > need to survive tomorrow. Those pieces of paper, which should have > > been gold, are a token of honor-your claim upon the energy of the men > > who produce. Your wallet is your statement of hope that somewhere in > > the world around you there are men who will not default on that moral > > principle which is the root of money, Is this what you consider evil? > > > > "Have you ever looked for the root of production? Take a look at an > > electric generator and dare tell yourself that it was created by the > > muscular effort of unthinking brutes. Try to grow a seed of wheat > > without the knowledge left to you by men who had to discover it for > > the first time. Try to obtain your food by means of nothing but > > physical motions-and you'll learn that man's mind is the root of all > > the goods produced and of all the wealth that has ever existed on earth. > > > > "But you say that money is made by the strong at the expense of the > > weak? What strength do you mean? It is not the strength of guns or > > muscles. Wealth is the product of man's capacity to think. Then is > > money made by the man who invents a motor at the expense of those who > > did not invent it? Is money made by the intelligent at the expense of > > the fools? By the able at the expense of the incompetent? By the > > ambitious at the expense of the lazy? Money is made-before it can be > > looted or mooched-made by the effort of every honest man, each to the > > extent of his ability. An honest man is one who knows that he can't > > consume more than he has produced.' > > > > "To trade by means of money is the code of the men of good will. Money > > rests on the axiom that every man is the owner of his mind and his > > effort. Money allows no power to prescribe the value of your effort > > except the voluntary choice of the man who is willing to trade you his > > effort in return. Money permits you to obtain for your goods and your > > labor that which they are worth to the men who buy them, but no more. > > Money permits no deals except those to mutual benefit by the unforced > > judgment of the traders. Money demands of you the recognition that men > > must work for their own benefit, not for their own injury, for their > > gain, not their loss-the recognition that they are not beasts of > > burden, born to carry the weight of your misery-that you must offer > > them values, not wounds-that the common bond among men is not the > > exchange of suffering, but the exchange of goods. Money demands that > > you sell, not your weakness to men's stupidity, but your talent to > > their reason; it demands that you buy, not the shoddiest they offer, > > but the best that your money can find. And when men live by trade-with > > reason, not force, as their final arbiter-it is the best product that > > wins, the best performance, the man of best judgment and highest > > ability-and the degree of a man's productiveness is the degree of his > > reward. This is the code of existence whose tool and symbol is money. > > Is this what you consider evil? > > > > "But money is only a tool. It will take you wherever you wish, but it > > will not replace you as the driver. It will give you the means for the > > satisfaction of your desires, but it will not provide you with > > desires. Money is the scourge of the men who attempt to reverse the > > law of causality-the men who seek to replace the mind by seizing the > > products of the mind. > > > > "Money will not purchase happiness for the man who has no concept of > > what he wants: money will not give him a code of values, if he's > > evaded the knowledge of what to value, and it will not provide him > > with a purpose, if he's evaded the choice of what to seek. Money will > > not buy intelligence for the fool, or admiration for the coward, or > > respect for the incompetent. The man who attempts to purchase the > > brains of his superiors to serve him, with his money replacing his > > judgment, ends up by becoming the victim of his inferiors. The men of > > intelligence desert him, but the cheats and the frauds come flocking > > to him, drawn by a law which he has not discovered: that no man may be > > smaller than his money. Is this the reason why you call it evil? > > > > "Only the man who does not need it, is fit to inherit wealth- the man > > who would make his own fortune no matter where he started. If an heir > > is equal to his money, it serves him; if not, it destroys him. But you > > look on and you cry that money corrupted him. Did it? Or did he > > corrupt his money? Do not envy a worthless heir; his wealth is not > > yours and you would have done no better with it. Do not think that it > > should have been distributed among you; loading the world with fifty > > parasites instead of one, would not bring back the dead virtue which > > was the fortune. Money is a living power that dies without its root. > > Money will not serve the mind that cannot match it. Is this the reason > > why you call it evil? > > > > "Money is your means of survival. The verdict you pronounce upon the > > source of your livelihood is the verdict you pronounce upon your life. > > If the source is corrupt, you have damned your own existence. Did you > > get your money by fraud? By pandering to men's vices or men's > > stupidity? By catering to fools, in the hope of getting more than your > > ability deserves? By lowering your standards? By doing work you > > despise for purchasers you scorn? If so, then your money will not give > > you a moment's or a penny's worth of joy. Then all the things you buy > > will become, not a tribute to you, but a reproach; not an achievement, > > but a reminder of shame. Then you'll scream that money is evil. Evil, > > because it would not pinch-hit for your self-respect? Evil, because it > > would not let you enjoy your depravity? Is this the root of your > > hatred of money? > > > > "Money will always remain an effect and refuse to replace you as the > > cause. Money is the product of virtue, but it will not give you virtue > > and it will not redeem your vices. Money will not give you the > > unearned, neither in matter nor in spirit. Is this the root of your > > hatred of money? > > > > "Or did you say it's the love of money that's the root of all evil? To > > love a thing is to know and love its nature. To love money is to know > > and love the fact that money is the creation of the best power within > > you, and your passkey to trade your effort for the effort of the best > > among men. It's the person who would sell his soul for a nickel, who > > is loudest in proclaiming his hatred of money-and he has good reason > > to hate it. The lovers of money are willing to work for it. They know > > they are able to deserve it. > > > > "Let me give you a tip on a clue to men's characters: the man who > > damns money has obtained it dishonorably; the man who respects it has > > earned it. > > > > "Run for your life from any man who tells you that money is evil. That > > sentence is the leper's bell of an approaching looter. So long as men > > live together on earth and need means to deal with one another- their > > only substitute, if they abandon money, is the muzzle of a gun. > > > > "But money demands of you the highest virtues, if you wish to make it > > or to keep it. Men who have no courage, pride or self-esteem, men who > > have no moral sense of their right to their money and are not willing > > to defend it as they defend their life, men who apologize for being > > rich-will not remain rich for long. They are the natural bait for the > > swarms of looters that stay under rocks for centuries, but come > > crawling out at the first smell of a man who begs to be forgiven for > > the guilt of owning wealth. They will hasten to relieve him of the > > guilt-and of his life, as he deserves. > > > > "Then you will see the rise of the men of the double standard- the men > > who live by force, yet count on those who live by trade to create the > > value of their looted money-the men who are the hitchhikers of virtue. > > In a moral society, these are the criminals, and the statutes are > > written to protect you against them. But when a society establishes > > criminals-by-right and looters-by-law-men who use force to seize the > > wealth of disarmed victims-then money becomes its creators' avenger. > > Such looters believe it safe to rob defenseless men, once they've > > passed a law to disarm them. But their loot becomes the magnet for > > other looters, who get it from them as they got it. Then the race > > goes, not to the ablest at production, but to those most ruthless at > > brutality. When force is the standard, the murderer wins over the > > pickpocket. And then that society vanishes, in a spread of ruins and > > slaughter. > > > > "Do you wish to know whether that day is coming? Watch money. Money is > > the barometer of a society's virtue. When you see that trading is > > done, not by consent, but by compulsion-when you see that in order to > > produce, you need to obtain permission from men who produce > > nothing-when you see that money is flowing to those who deal, not in > > goods, but in favors-when you see that men get richer by graft and by > > pull than by work, and your laws don't protect you against them, but > > protect them against you-when you see corruption being rewarded and > > honesty becoming a self-sacrifice-you may know that your society is > > doomed. Money is so noble a medium that is does not compete with guns > > and it does not make terms with brutality. It will not permit a > > country to survive as half-property, half-loot. > > > > "Whenever destroyers appear among men, they start by destroying money, > > for money is men's protection and the base of a moral existence. > > Destroyers seize gold and leave to its owners a counterfeit pile of > > paper. This kills all objective standards and delivers men into the > > arbitrary power of an arbitrary setter of values. Gold was an > > objective value, an equivalent of wealth produced. Paper is a mortgage > > on wealth that does not exist, backed by a gun aimed at those who are > > expected to produce it. Paper is a check drawn by legal looters upon > > an account which is not theirs: upon the virtue of the victims. Watch > > for the day when it bounces, marked, 'Account overdrawn.' > > > > "When you have made evil the means of survival, do not expect men to > > remain good. Do not expect them to stay moral and lose their lives for > > the purpose of becoming the fodder of the immoral. Do not expect them > > to produce, when production is punished and looting rewarded. Do not > > ask, 'Who is destroying the world? You are. > > > > "You stand in the midst of the greatest achievements of the greatest > > productive civilization and you wonder why it's crumbling around you, > > while you're damning its life-blood-money. You look upon money as the > > savages did before you, and you wonder why the jungle is creeping back > > to the edge of your cities. Throughout men's history, money was always > > seized by looters of one brand or another, whose names changed, but > > whose method remained the same: to seize wealth by force and to keep > > the producers bound, demeaned, defamed, deprived of honor. That phrase > > about the evil of money, which you mouth with such righteous > > recklessness, comes from a time when wealth was produced by the labor > > of slaves-slaves who repeated the motions once discovered by > > somebody's mind and left unimproved for centuries. So long as > > production was ruled by force, and wealth was obtained by conquest, > > there was little to conquer, Yet through all the centuries of > > stagnation and starvation, men exalted the looters, as aristocrats of > > the sword, as aristocrats of birth, as aristocrats of the bureau, and > > despised the producers, as slaves, as traders, as shopkeepers-as > > industrialists. > > > > "To the glory of mankind, there was, for the first and only time in > > history, a country of money-and I have no higher, more reverent > > tribute to pay to America, for this means: a country of reason, > > justice, freedom, production, achievement. For the first time, man's > > mind and money were set free, and there were no fortunes-by- conquest, > > but only fortunes-by-work, and instead of swordsmen and slaves, there > > appeared the real maker of wealth, the greatest worker, the highest > > type of human being-the self-made man-the American industrialist. > > > > "If you ask me to name the proudest distinction of Americans, I would > > choose-because it contains all the others-the fact that they were the > > people who created the phrase 'to make money.' No other language or > > nation had ever used these words before; men had always thought of > > wealth as a static quantity-to be seized, begged, inherited, shared, > > looted of obtained as a favor. Americans were the first to understand > > that wealth has to be created. The words 'to make money' hold the > > essence of human morality. > > > > "Yet these were the words for which Americans were denounced by the > > rotted cultures of the looters' continents. Now the looters' credo has > > brought you to regard your proudest achievements as a hallmark of > > shame, your prosperity as guilt, your greatest men, the > > industrialists, as blackguards, and your magnificent factories as the > > product and property of muscular labor, the labor of whip-driven > > slaves, like the pyramids of Egypt. The rotter who simpers that he > > sees no difference between the power of the dollar and the power of > > the whip, ought to learn the difference on his own hide- as, I think, > > he will. > > > > "Until and unless you discover that money is the root of all good, you > > ask for your own destruction. When money ceases to be the tool by > > which men deal with one another, then men become the tools of men. > > Blood, whips and guns-or dollars. Take your choice-there is no > > other-and your time is running out." > > > > ===================================== > > > > --- In [email protected], "Anna" <[EMAIL PROTECTED]> wrote: > > > > > > Fast Foods? > > > Your question is childish. Everything should be allowed if a person > > tells people the consequences. Eating exclusively fast foods can > > cause a heart attack and a colon cancer. Yet, why should I forbid you > > or anyone else to die of cancer if you are informed of the danger yet > > persist in having your macs 3 times a day in lieu of other meals? > > > But surely, a toxic fertilizer which can kill the workers and > > makes the produce toxic, should be banned. > > > Fast foods may or may not be toxic if a person eats them > > occasionally and supplements with other wholesome foods. But cyanide > > is always poisonous. So, the answer is really simple. > > > > > > > > > I have no name for my system. I only know that all old systems have > > been always feeding abuse and exploitation. It is good socialism > > which leads to communism, while capitalism to fascism. Knowing > > this, any system that one wishes to propose, must take into > > consideration human psychology and mentality, or it will fail along > > all other systems. > > > Ask yourself this question: are human most important values only money? > > > Anna > > > > > > > > > > > > > > > > ForumWebSiteAt http://groups.yahoo.com/group/Libertarian > > > > > > > > SPONSORED LINKS E government Libertarian E government strategy > > Libertarian party E government procurement > > > > > > ------------------------------------------------------------------ ------------ > > YAHOO! GROUPS LINKS > > > > a.. Visit your group "Libertarian" on the web. > > > > b.. To unsubscribe from this group, send an email to: > > [EMAIL PROTECTED] > > > > c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service. > > > > > > ------------------------------------------------------------------ ------------ > > > > > > > > [Non-text portions of this message have been removed] > > > > > > > > > > ForumWebSiteAt http://groups.yahoo.com/group/Libertarian > > Yahoo! Groups Links > > > > > > > > > > > > > > > ------------------------ Yahoo! Groups Sponsor --------------------~--> Get fast access to your favorite Yahoo! Groups. Make Yahoo! your home page http://us.click.yahoo.com/dpRU5A/wUILAA/yQLSAA/KlSolB/TM --------------------------------------------------------------------~-> ForumWebSiteAt http://groups.yahoo.com/group/Libertarian Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Libertarian/ <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
