If you believe someone is hiding something from you and/or oneself and
you don't ask that person about it, you have to wait for a revelation.
Same applies to flowers in a four season area.

On 5 Feb., 03:36, ornamentalmind <[email protected]> wrote:
> gabbers, is that what is meant by revelation? (along with faith of
> course.)
>
> On Feb 4, 1:52 pm, gabbydott <[email protected]> wrote:
>
> > Interesting perspective, very artsy indeed. The casual Christian bible
> > believer is taught that the beaten down Jesus on the cross is the
> > devine son, is me in another dimension, so to speak.
>
> > On 4 Feb., 21:27, ornamentalmind <[email protected]> wrote:
>
> > > The 'beaten down' aspect comes from existentialism in general. This
> > > misaprehension denies us of the divine.
>
> > > On Feb 4, 9:00 am, archytas <[email protected]> wrote:
>
> > > > I would add that one does not need to know what human emancipation is
> > > > before trying to create it, or perhaps better, "go for it".  I suspect
> > > > most humans are actually so beaten down that they do not imagine a
> > > > future as part of their present.
>
> > > > On 4 Feb, 16:55, ornamentalmind <[email protected]> wrote:
>
> > > > > Yes Neil, when the focus is on words, true wisdom is missed.
> > > > > Some do lean toward being practical, including analysis. Others
> > > > > towards doing a comparison with the past. And, there exist the
> > > > > empaths. We know all three and seldom know why we lean toward one over
> > > > > the other.
>
> > > > > On Feb 3, 10:15 pm, archytas <[email protected]> wrote:
>
> > > > > > The answer is that Foucault couldn't reduce any anxiety and that
> > > > > > Derrida has really only shown we should be less sure of more or less
> > > > > > everything, which I do find reassuring.  The warning in both is 
> > > > > > about
> > > > > > totalising forms of thinking.  My preference is for good old 
> > > > > > American
> > > > > > pragmatism and practical scientific methods where we can apply them.
> > > > > > Derrida can be read as asserting poetics and humour.  There is a 
> > > > > > long
> > > > > > history of aporia, which we might take as revelling in roads to
> > > > > > nowhere, as in the song, or as despair in Wittgenstein that language
> > > > > > bewitches us in making us ask the same old questions, rather than
> > > > > > devise new ones.
>
> > > > > > On 1 Feb, 03:52, Don Johnson <[email protected]> wrote:
>
> > > > > > > Yeah, and when you get to where that road take you,
> > > > > > > be sure to pay no attention to the man behind the curtain.
>
> > > > > > >http://www.youtube.com/watch?v=YWyCCJ6B2WE
>
> > > > > > > dj
>
> > > > > > > On Sat, Jan 31, 2009 at 11:09 AM, nominal9 <[email protected]> 
> > > > > > > wrote:
>
> > > > > > > > Hello Paul:
> > > > > > > > I am "diametrically opposed" epistemologically to the 
> > > > > > > > Phenomenalist
> > > > > > > > position. Nice to meet you, however....
> > > > > > > > "Does Merleau-Ponty 'fill in the gaps' that Heidegger 
> > > > > > > > left?".... Blind
> > > > > > > > leading the Blind....
> > > > > > > > " Do Foucault or Derrida give you a path out of modern anxiety?
> > > > > > > > ".....Follow the Yellow Brick Road.....
>
> > > > > > > > nominal9
>
> > > > > > > > On Jan 30, 6:36 am, Paul Grieg <[email protected]> wrote:
> > > > > > > >> This is one of my favourite philosophy interviews:
>
> > > > > > > >>http://www.youtube.com/watch?v=aaGk6S1qhz0&feature=related
>
> > > > > > > >> Can any of you answer these questions:
>
> > > > > > > >> Does Merleau-Ponty 'fill in the gaps' that Heidegger left?
>
> > > > > > > >> Do Foucault or Derrida give you a path out of modern anxiety?- 
> > > > > > > >> Hide quoted text -
>
> > > > > > - Show quoted text -- Hide quoted text -
>
> > > > - Show quoted text -- Hide quoted text -
>
> > - Show quoted text -
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