Hi Chris, No i am not a sufi. But you are right, true sufi ism does not
include mask of any sort. It is in fact a process of getting away from
archetypes and identifying ones true self :)
I am just a PhD student though :( and yet you are right, probably wisdom
itself is a type of mask.. But i am wondering how can we reach towards an
absolute definition of a mask, since something very real for me might be a
portrayal/mask for you!


Regards,

Sajida Naz


On Tue, May 12, 2009 at 9:00 PM, Chris Jenkins
<[email protected]>wrote:

> Naz! Are you Sufi? I'm thinking that there are a great many masks to be
> worn in that philosophy...some for wisdom, some for fun!
>
>
> On Tue, May 12, 2009 at 3:51 PM, sajida naz <[email protected]> wrote:
>
>> Molly this is nice, and this approach leads us to what sufi-ism or
>> spirituality is all about. So this also infers that we are our projection
>> not us!
>> This is strange to feel in the first place and to peel off the masks we
>> are wearing sure can lead us to our true pure self.
>> Regards,
>>
>> Sajida Naz
>>
>>
>>
>>
>> On Tue, May 12, 2009 at 8:44 PM, Molly Brogan <[email protected]>wrote:
>>
>>>
>>> good questions, Rosey, and the reason I included Websters unabridged
>>> definition of sincerity.  The Zen tradition tells us we only have one
>>> original face, the face we had before our parents were born, our
>>> immortal face.  To them, all other faces are masks.  I tend toward a
>>> less elemental view.  I think that at any given time, we have a core
>>> identity that includes our honest, wholehearted, real, true, unfeigned
>>> self and if we are not wearing a mask to ease the abrasion of social
>>> interaction, we are revealing our true self.  I also think that those
>>> masks become so comfortable, that we can see them as our true self,
>>> repressing the parts of us disguised so that we don't feel the rub of
>>> our activity with the larger world.  The trick, I think, is to peel
>>> all of those away and find a way to move through the world without the
>>> need of a mask.  This introspection can be filled with layers and
>>> painfully intense, but can also be the exhilarating joy of self
>>> discovery.
>>>
>>> On May 12, 2:11 pm, Rosey <[email protected]> wrote:
>>> > Molly when you refer to the mask are you basing it simply on one's
>>> > interaction with others?  This facade that we adorn ourselves with has
>>> > developed into an entity of its own.  It's a compilation of socially
>>> > developed morals and acceptances that we have evolved into.  At home
>>> > one tends to shed his mask but ever so slightly if he isn't alone.
>>> > What I mean by this is, the shedding happens in intervals.  Some are
>>> > able to completely remove the mask as they feel comfortable enough
>>> > within themselves and others to do so.  One such extreme archetype
>>> > could be masturbation (we are grown up here), some uncommonly do it in
>>> > front of others, while others will never reveal committing to such an
>>> > act, yet they succumb to it.  However the mask can be quite
>>> > complicated.  An example as such would be, adult film industry.  They
>>> > say women engaged in such activities are being themselves, open with
>>> > sexuality, callous to what society considers moral.  Yet these women
>>> > tend to wear the largest masks.  As pretending to enjoy what they are
>>> > doing for monetary gain is the mask itself.  Sexual implication was
>>> > not my intention (sigh...rolling my eyes),  but it plays a key role.
>>> >
>>> > What really defines a person that is not wearing a mask?  Are there
>>> > people that truly do not display such a falsehood?
>>> >
>>> > On May 12, 10:43 am, Molly Brogan <[email protected]> wrote:
>>> >
>>> > > The Zen tradition would take us back to the concept of our original
>>> > > face:  What is your original face before any ideas, images, feelings
>>> > > that you have been carrying like so much baggage? When investigating
>>> > > "What is your original face before parents were even born?" we are
>>> > > thrown back on our most primal, original self.  Seeing this face in
>>> > > others is rare, knowing it in myself is easier.
>>> >
>>> > > Are any other faces sincere?  Well, we can let webster define that
>>> > > (below) and it seems that if a face is presented as an honest
>>> > > expression of self, then yes:
>>> >
>>> > > 1 : marked by genuineness: as a : free of dissimulation : not
>>> > > hypocritical : REAL, TRUE, HONEST <the missionaries were prompted by
>>> a
>>> > > sincere desire for good -- Herman Melville> <was above all sincere
>>> and
>>> > > detested any form of pretense or affectation -- Terry de Valera> b
>>> > > (1) : free from adulteration : not mixed <to find and isolate Nazism
>>> > > in its pure sincere form proved extremely difficult -- J.C.Harsch>
>>> > > (2) : not containing any foreign element : PURE <wood is cheap and
>>> > > wine sincere outside the city gate -- Robert Browning> c : marked by
>>> > > truth : GENUINE <the only sincere glimpse that we get of the living
>>> > > breathing word-compelling Dante -- J.R.Lowell> d : motivated by a
>>> > > desire for meaningful expression <the emotional substratum which we
>>> > > feel to be inseparable from a truly great and sincere work of musical
>>> > > art -- Edward Sapir>
>>> > > 2 archaic : DEVOID <air sincere of ceremonious haze -- J.R.Lowell>
>>> > > 3 : characterized by firm belief in the validity of one's own
>>> opinions
>>> > > <an entirely sincere and cruel tyrant>
>>> > > synonyms WHOLEHEARTED, WHOLE-SOULED, HEARTFELT, HEARTY, UNFEIGNED:
>>> > > sincere suggests absence of hypocrisy, dissimulation, falsification,
>>> > > feigning, or embellishment and consequent honest genuineness <too
>>> > > sincere for dissimulation -- Ellen Glasgow> <individuals are
>>> > > considered sincere when there is little or no discrepancy between the
>>> > > goals they seek and those they claim to be seeking -- L.W.Doob>
>>> > > WHOLEHEARTED and WHOLE-SOULED stress lack of reservation or misgiving
>>> > > and may suggest devotion, zeal, and sincerity <writes himself down a
>>> > > frank and wholehearted Tory -- V.L.Parrington> <who could help liking
>>> > > her? her generous nature, her gift for appreciation, her
>>> wholehearted,
>>> > > fervid enthusiasm -- L.P.Smith> <men whose dedication to their
>>> country
>>> > > was whole-souled, nevertheless, and for whom the supreme frustration
>>> > > of personal ambition never deflected them away from public services
>>> of
>>> > > a monumental nature -- Eric Sevareid> HEARTFELT suggests a genuine
>>> > > stirring of innermost feelings and usually contrasts with formal,
>>> > > conventional, outwardly indicated, more or less factitious
>>> > > manifestation <our sympathy for you therefore is heartfelt, for we
>>> are
>>> > > sharing the same sufferings -- Sir Winston Churchill> <if ever men
>>> > > have offered heartfelt thanks to God for deliverance from the perils
>>> > > of the sea, surely we were those men -- C.B.Nordhoff & J.N.Hall>
>>> > > HEARTY may suggest vigorous manifestations like notable warmth and
>>> > > robust exuberance <infuriated elderly traveling salesmen were
>>> > > backslapped all day long by hearty and powerful unknown persons --
>>> > > Sinclair Lewis> <a courtier's laugh, decorous, brief and not too
>>> > > hearty -- J.H.Wheelwright> UNFEIGNED may stress spontaneity and
>>> > > absence of simulation <I confess to unfeigned delight in the
>>> insurgent
>>> > > propaganda -- J.L.Lowes>
>>> >
>>> > > On May 12, 10:29 am, Chris Jenkins <[email protected]>
>>> wrote:
>>> >
>>> > > > I have to say, I think the use of 'mask' is at the root of that
>>> discomfort, because of the assumption of a false face. I wonder if 'faces'
>>> might be more accurate. As Lee noted, we have different faces for work and
>>> home...additionally, we have different fraces for friend, lover,
>>> parent...are any of them less than sincere?
>>> >
>>> > > > [ Attached Message ]From:Molly Brogan 
>>> > > > <[email protected]>To:"\"Minds
>>> Eye\"" <[email protected]>Date:Tue, 12 May 2009 07:10:31 -0700
>>> (PDT)Local:Tues, May 12 2009 10:10 amSubject:[Mind's Eye] Re: The Finite
>>> Mask that Covers the Infinite
>>> >
>>> > > > Thanks, sajida, what do you think about masks?  My thoughts until
>>> now
>>> > > > have been about how we use masks as self expression, either forming
>>> > > > personas with ego, or expressing what is repressed by stepping
>>> outside
>>> > > > our comfort zone with the aid of a (like rebel) persona.  But gabby
>>> > > > brings up a new perspective.  When others judge there to be a mask,
>>> > > > does it mean there is one?  Communication is a two way street, and
>>> > > > understanding isn't always achieved.  Can folks seem to be masked
>>> > > > because understanding isn't reached in the communication?
>>> >
>>> > > > On May 12, 8:01 am, sajida naz <[email protected]> wrote:
>>> >
>>> > > > > Thanks Chris, Allan and in fact all of you. There is a very nice
>>> and
>>> > > > > informative discussion going on in the group.
>>> >
>>> > > > > Regards,
>>> >
>>> > > > > Naz
>>> >
>>> > > > > On Mon, May 11, 2009 at 6:59 PM, iam deheretic <
>>> [email protected]> wrote:
>>> > > > > > Welcome Naz
>>> >
>>> > > > > > I will wear a mask when I want to. It does have a whole lot to
>>> do with
>>> > > > > > spiritualiy and who we we are, simply because your spirituality
>>> whether you
>>> > > > > > are an athiest or of some other beliefs  it still defines who
>>> you are and
>>> > > > > > yes masks are disguises. There have been times I use a mask to
>>>  protect
>>> > > > > > another and that mask is used in kindness.
>>> >
>>> > > > > > Again welcome to the mad house known as  Minds-Eye
>>> > > > > > Allan
>>> >
>>> > > > > > On Mon, May 11, 2009 at 4:40 PM, sajida naz <
>>> [email protected]> wrote:
>>> >
>>> > > > > >> Hello, Am new here, but would like a say something to this
>>> discussion.
>>> >
>>> > > > > >> Mask is kind of disguise right, we are not what we pretend
>>> to.....has it
>>> > > > > >> sth to do with spirituality??? In my opinion, those who are
>>> not aware of
>>> > > > > >> their own existance and purpose, are wearing masks whether
>>> intentionally or
>>> > > > > >> unintentionally
>>> >
>>> > > > > >> Its just my opinion to your theme
>>> >
>>> > > > > >> --
>>> > > > > >> Naz
>>> > > > > >> On Mon, May 11, 2009 at 3:18 PM, Molly Brogan <
>>> [email protected]>wrote:
>>> >
>>> > > > > >>> Joseph Campbell is probably our best known contemporary
>>> expert on the
>>> > > > > >>> subject of masks, and his work including his massive studies,
>>> Masks of
>>> > > > > >>> God and Masks of Eternity, offer his keen insight into our
>>> own
>>> > > > > >>> abilities to don a mask and uncover the masks we find.
>>> >
>>> > > > > >>> What is it about us that put on our masks?  What about us
>>> creates the
>>> > > > > >>> need for one?  When do we confuse our mask with who we really
>>> are?
>>> > > > > >>> When are masks useful and when do they become obstacles for
>>> us?
>>> >
>>> > > > > >>> I’m not talking about the functional, physical mask such as
>>> > > > > >>> theatrical, surgical, protect and disguise mask etc.  I am
>>> talking
>>> > > > > >>> about the mask of persona, the way we pretend to be one way
>>> and are
>>> > > > > >>> really another.  Politesse is a good example and can often be
>>> a
>>> > > > > >>> cultural custom.  When our words and mannerisms are polite,
>>> but our
>>> > > > > >>> actions and innuendos aggressive, we are wearing a mask.
>>>  When we
>>> > > > > >>> profess undying love as a means to an end, and walk away in
>>> the
>>> > > > > >>> morning light, we are wearing a mask.  Sometimes, we lose
>>> sight of our
>>> > > > > >>> own masks and are confused about who we really are.  Why?
>>> >
>>> > > > > >>> What do YOU think?
>>> >
>>> > > > > > --
>>> > > > > > (
>>> > > > > >  )
>>> > > > > > I_D Allan- Hide quoted text -
>>> >
>>> > > - Show quoted text -
>>>
>>>
>>   >>
>>

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