Hitler also wrote of his Mein Kampf which is similar to terrorist
Muslims.

On Jul 24, 4:50 pm, frantheman <[email protected]> wrote:
> Thank you for a very informative post, SeeMaat.
>
> I appreciate the tenor of your exposition of Islam and accept
> completely that one cannot simply equate Islam with a particular
> extreme interpretation as exemplified by Al Qaida, or the Taliban.
> Millions of Muslims live tolerant upright lives and see their religion
> as something which enlightens them and supports them in this (Yusuf
> Islam [formerly known as Cat Stevens] is someone who immediately comes
> to mind). As do millions of Christians, Jews, Hindus, Buddhists, etc.
>
> Nevertheless, this very point brings up a major problem. Just as you
> are convinced that your interpretation of the truth of Islam is
> correct, so is Mullah Omar, so are extremist Wahabi teachers in Saudi
> Arabia, so are, presumably, the religious figures associated with the
> Janjaweed (جنجويد) in Darfur, as are the many Islamic teachers who
> support the introduction of repressive, savage legal systems which
> they claim to be pure expressions of Sharia (شريعة ).
>
> So how are we non-Muslims to judge which interpretation of Islam is
> the most faithful one - if any? (This is not alone a problem for
> Islam; George W. Bush also claimed to be guided by God - in a
> Christian context - a claim which horrified millions of others who
> also understand themselves as Christians. Jimmy Carter also professes
> his Christian faith very publicly, but it leads him to very different
> views of what God wants from society.)
>
> Still, the atrocities carried out in the name of Islam in the past few
> dacades place, I would think, a special onus on the many millions of
> Muslims who interpret their religion in a more tolerant, merciful,
> rational manner to fight a true jihad within Islam against those who
> besmirch the image of their religion, their God and his prophet. I'm
> afraid I can sympathise with the feelings of some of those who post
> here who feel that this sort of jihad has been rather weak - at least
> publicly - up to now. I certainly would NOT include you in this
> judgment :-)
>
> The issue of interpretation is central. As someone who is multi-
> lingual I appreciate - to an extent - the problems which arise in
> attempts to translate the Qur'an from Arabic into other languages. But
> the problem goes even deeper. The world has changed much in 1400
> years, as have the societies in which Islam is practiced. Even the way
> Arabic is spoken and understood has changed and is continually
> changing - as is the case for every language. So the words of Muhammad
> as recorded in the Qur'an have to be interpreted even for a modern
> audience which understands Arabic, for language is always used and
> understood within particular contexts. The meaning of many words, as
> spoken and understood by the prophet and those who recorded his
> visions are not always identical with the way these words are used
> today. In the light of such considerations I have always regarded the
> propensity of Islam to accord the Arabic original of the Qur'an a
> privileged and preeminent place as somewhat disingenuous, elitist and
> culturally imperialistic - particularly with relation to a
> proclamation of a one, universal God, who is all-compassionate and
> merciful. Why on earth would such a God demand that he/she be prayed
> to in one particular language? Or demand that his/her followers
> refrain from eating pork (as long as it is hygienically prepared)?
> Such commandments are indications that the Qur'an is a document of its
> own time and context. There is nothing wrong with this, but it means
> that those who wish to find the essence of a divine message in the
> text must get involved with textual criticism and interpretation. Such
> critical approaches towards one's own religion are - to put it mildly
> - not encouraged, even within mainstream Islam (I referred to the
> historical roots for some of this in the "ask me about ..." thread
> recently).
>
> This critical approach is, of course, a frequently risky course for
> the believer to take. In my own case, it led me through Christianity
> and beyond it to non-belief. This does not mean that I do not respect
> my former religion - even if I now hold that religious belief is
> mistaken and something that humanity would profit from growing out of.
> But it doesn't have to happen this way, I know many others who have
> followed this path and remained believers. And if Islam really wants
> to remain relevant and say something to our modern world, it is
> necessary for it to bcome much more self-critical.
>
> Salaam/shalom/pace/peace/namaste!
>
> Francis
>
> On 24 Jul., 20:01, "SeeMaat;" <[email protected]> wrote:
>
>
>
> > Who knows the thing .. of course not the same as heard by the
> > falsehoods with which people in fact do not know the truth ..!
>
> >  people should know
>
> > 1. Allah is God. The great majority of the non-Muslims I meet believe
> > that Allah is a kind of personal name for some kind of small-"g" god,
> > perhaps like Jupiter or Vulcan (gods of the Roman pantheon). I've even
> > heard people refer contemptuously to the God of Islam as a "desert
> > god," as if Judaism and Christianity originated in Yankee Stadium or
> > something. The fact is that Allah is simply a compound word made from
> > the Arabic words al (the) and lah, (god): the God. Monotheism -- the
> > belief in a single, supreme, divine creator -- is the central and most
> > important aspect of Islam. (And it's pronounced uh-LAH, not "Al, uh?")
> > Even most English translations of the Qur'an I've seen do not
> > translate the word. I believe it is really problematic and misleading
> > not to translate such a key word for which there is an exact English
> > *****alent.
>
> > Along these lines, I've taken several Muslims to task for using the
> > Arabic term for God when they're speaking in English: all it does it
> > serve to confuse those for whom it's never been made clear that Allah
> > is the same God worshipped by Jews and Christians. Muslims may differ
> > on various points with Jews and Christians, but this is not one of
> > them. You'd never know, though, from the way these groups act with
> > each other much of the time, that they each hold dear the same belief
> > in the God of Abraham, Moses, and of Jesus (for Christians and
> > Muslims) and, for Muslims, of Muhammad. (Muslims accept all the
> > prophets prior to Muhammad, including Jesus. More on Jesus shortly.)
>
> > 2. The biggest sin is Islam is shirk: "associating partners with God."
> > Shirk may be generally defined as polytheism, but also includes such
> > things as the Christian concept of a triune God, or the worshipping of
> > anything other than God, whether it's a human being, any natural/human
> > creation or phenomenon. This tends to create quite a theological abyss
> > between Muslims and polytheists, but also with Christians and certain
> > other religious groups.
>
> > You can imagine from this that expressions such as "Holy Mother of
> > God!" give most observant Muslims the theological willies.
>
> > 3. Muslims don't believe that Jesus was the son of God. As mentioned
> > in #1, Muslims accept Jesus (in Arabic, "Isa") as a prophet, and an
> > extremely important one at that. Following from #2, however, they do
> > not accept the Christian belief that Jesus was the son of God
> > (literally or ****phorically), although they do believe he is the son
> > of Mary (in Arabic, "Maryam"). They further believe that at the time
> > of the Crucifixion, another man was substituted for Jesus and made to
> > look like him. Jesus was then raised up, "body and soul" by God into
> > heaven.
>
> > This is probably the most significant point of difference between
> > Christians and Muslims. Some Christian theologians and clergy believe
> > that Christians err by placing too much emphasis on Jesus and
> > elevating him to God's level, but that's an argument for another time
> > and place.
>
> > 4. Muslims don't worship the Prophet Muhammad. This naturally follows
> > from #2, but, I suspect because of the extreme emphasis on Jesus in
> > much of Christian practice, many assume that Islam parallels this with
> > Muhammad and Muslims. While the Prophet is considered by Muslims to
> > have been the human being with the best character, he is still
> > regarded as a human being, albeit an exceptional one. And while he is
> > regarded as the final prophet of God, he is not the only one. He does
> > not have divine status, although Muslims hold him in the highest
> > regard and are expected and encouraged to try to emulate his habits
> > and characteristics, those being of the highest quality.
>
> > Muslims were for years incorrectly referred to as Mohammedans (spelled
> > variously). This has generally become archaic, but you still see it
> > now and then. It's actually profoundly offensive, since it implies
> > shirk. (And while we're on it, it's Muslim, not Moslem, and Qur'an or
> > Quran, not Koran.)
>
> > 5. Translations of the Qur'an are not the Qur'an. It's well-known that
> > something is always lost in translation. For those English speakers
> > who don't ever expect to read the Bible in Hebrew, Aramaic, and
> > whatever other languages in which its component ****s originally
> > appeared, it seems to be accepted that translations of the Bible are
> > all more or less equally valid, although one may have a preferred
> > translation. But only the Qur'an in its original Arabic is considered
> > to be the Qur'an; translations are treated with great respect but are
> > simply not equally valid. Muslims believe that the Qur'an was revealed
> > to Muhammad (who was completely illiterate) by God through the angel
> > Jibril (Gabriel). Muhammad memorized the passages as they were
> > revealed and recited them and shared them with his family and
> > followers. Pre-Islamic Arab culture was predominantly oral, and others
> > ultimately learned and memorized the entire Qur'an; it was not
> > completely written down until after the Prophet's death.
>
> > There have been many, many translations over the 1400-odd years since
> > it was
>
> ...
>
> read more »- Hide quoted text -
>
> - Show quoted text -
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