It is the holy time of Ramadan. The sunny Berlin-Neukölln strangely resembles Pat's memories.
On 27 Aug., 14:20, "[email protected]" <[email protected]> wrote: > The thing about it though, all of it is that here Pat is giving us > what he rationalises as a cure for man's ills, a system based upon the > spirtual belife of the Oneness of God, but who's logic is scientific. > He presents it as a viable system for the betterment of man, and yet a > part of it says that what will be will be, and we have no control over > that. > > So why present it at all, what are his hopes? It is clear to me that > the uptake of this idea may not ever happen, at least on the scale > that Pat says is must. Who's mind is he trying to change and why, in > the light of his revelation that none of us have a choice in the > matter. > > If instead then he wants us all to become more aware of the truth of > the matter, then agian how are we to do this, if we cannot will it so? > > This idea denies us any sort of control over our Selfs or our > destiny's, so really what is the point of mooting such an idea to us, > if we cannot control wheater or not we belive it? > > In short what are Pat's motives for posting this? > > If Pat has motives then I'm afraid I am witnessing the evidance of > Pat's own will here, which invalidtates his claim that he has none, > does it not? > > On 27 Aug, 13:06, Molly Brogan <[email protected]> wrote: > > > What I like most about your work, Pat, is that it takes us through > > monism into a new paradigm, into completion with the inclusion of > > modern science, allowing clarity of the rational in the trans > > rational. I have been tossing around your no free will concept, and > > suspect that reticence to it may be a matter of semantics. I have the > > same trouble when people talk about the world being "illusion", or the > > world of duality an illusion. In our lives, there is duality, but > > there is also more, there is non duality. And we can choose our > > viewpoint, giving us the feeling of free will. We are at the pool of > > Bethesda and our own self image prevents our entry into the waters. > > Only our own higher ontology can stir the water for us, and in this > > awareness, we are the first in. But, as you say, we reach the point > > where we understand that what we are choosing is to be aware of our > > own divine nature in a different way. So when you say that it always > > is, but our awareness of all that is changes, not being but awareness > > of being changes- be still and know that I AM, this I can understand. > > > On Aug 27, 5:16 am, Pat <[email protected]> wrote: > > > > Over the past few days, as I’ve returned to this forum and responded > > > to various statements from my own viewpoint, it seems that I’ve caused > > > a bit of a stir. That’s fine, but I think many have found my > > > statements confusing in certain ways, particularly in the area of > > > morality, which seems to be a popular topic on the forum based on the > > > recent posting titled ‘More morality’. In particular, Lee’s reticence > > > to accept that a decent morality can be derived from my viewpoint, > > > especially in light of the proposed loss of free will. So, I feel > > > compelled to reveal a few of the cards I’ve been holding in this > > > regard. The following is an excerpt from my book from the chapter > > > called ‘Sin and Damnation’. This part comes AFTER I’ve described my > > > theoretical monistic model of which only some of the older members > > > here are reasonably aware (Essentially, it uses string theory to > > > describe the universe as a function of one entity of stringy energy > > > and explains that this one entity, the only entity that really exists > > > is, in fact, God.). Note: I don’t go into the ‘damnation’ topic in > > > this excerpt; I’ll retain that card for a moment. > > > Now, of course, I don’t expect everyone will agree with my > > > theory, as no one, yet, has come up with a theory to which everyone > > > subscribes. But I expect that the following excerpt will allay some > > > fears people have when they realise that the NEW morality that is > > > derivable from my theory is the old morality. The difference being > > > that, now, rather than relying solely on faith, we can practice it in > > > the knowledge that it is based on logic and a scientific view of > > > reality (given that I work from a premiss that my theory is > > > correct). > > > So, to paraphrase The Who, “Meet the new morality. Same as the > > > old morality.” As always, let me know what you think!! ;-) > > > ---------------------------------------------------------------------------------------------------------------------- > > > What is sin if there is only one actor in the system? Wise > > > King Solomon had the answer to that when he told us, in the book of > > > Ecclesiastes, of the woes begotten of vanity: “Vanity of vanities; all > > > is vanity.” (Eccl. 1:2) > > > When a soul thinks “I”, he separates himself from the one that > > > is. Vanity is when we think “I”. This fundamental grasping of our own > > > identity is completely counter to the concept of the oneness (rather > > > than ‘unity’, ‘oneness’ describes God as One without unity) of God. > > > In Ecclesiastes 1:9, Solomon says, “The thing that hath been, it is > > > that which shall be; and that which is done is that which shall be > > > done; and there is no new thing under the sun.” The first clause of > > > Eccl. 1:9 is another declaration of the oneness of God, saying that > > > God (the thing that hath been) is the only thing that exists and is, > > > thus, that which shall be. The second clause pertains to the argument > > > of fate vs. free will. In our space-time continuum, all events are > > > extant in the whole of space-time. The future is just as much “there > > > and then” as is the past. That which is (to be) done is that which > > > shall be done. The concept of obligation inherent in the concept > > > “shall” is also relevant because God is obliged by His very nature to > > > perform every act at the right time and at the right place everywhere > > > always. The third clause is saying that there is no new thing under > > > the sun (a metaphor for God) because there can be nothing other than > > > the one thing, which IS God. It is also a metaphor for understanding > > > that energy is neither created nor destroyed, only transformed from > > > one form to another; because ‘that which exists’ is energy that has > > > always existed and always will, there can be nothing ‘new’. > > > In the Torah, eight of the Ten Commandments are negative > > > commandments, i.e., those that prohibit behaviours. The first > > > negative commandment is, “I AM the Lord thy God…thou shalt have no > > > other gods before me”. God states that it is a sin to acknowledge the > > > existence of Gods OTHER than Him. It would be impossible for a > > > monistic God to acknowledge an entity other than itself. After all, > > > He’s omniscient; He would know there was no other. So, too, it is > > > wrong and vain for man to acknowledge any other. > > > The second negative commandment is, “Thou shalt not make unto > > > thee any graven image…of anything that is in Heaven or on the Earth… > > > for I AM a jealous God.” In this commandment, God gives His reasoning > > > for the prohibition. Jealous, in THIS usage, means demanding of > > > complete loyalty. One is not permitted to try to depict God as any > > > one thing because He demands complete loyalty and, in order to be > > > completely true to the concept of a monistic God, one would have to > > > depict the entirety of space-time in order to be comprehensive. > > > Anything less is a vain attempt. To think that one could, in any > > > item, truly depict God “in toto” is vain. > > > The third negative commandment is, “Thou shalt not take the Lord > > > thy God’s name in vain.” Here, it’s plainly stated. Again, to think > > > that one could change destiny by calling out the name of God is simply > > > vain. Remember that all events are extant in the whole of space-time > > > and it is God that drives them all. There is nothing any of us can do > > > to alter the will of God and to think we can is to be vain; rather, > > > that which we do is an enactment of God’s will, as there is no other. > > > The fourth negative commandment is, “Thou shalt not murder.” To > > > think that we are as powerful as to be able to snuff out life is > > > vain. To an object of energy, all events can be boiled down to > > > various transformations of energy. In our universe, we have > > > discovered that energy is conserved and not lost. It only changes > > > from one form to another. At the moment that we call death, there may > > > well be a series of energy transformations such that the non-corporeal > > > elements of our existence are separated from the corporeal but that > > > does not mean that life, which is experienced through our > > > consciousness, ends. As I’ve mentioned before, once a field of > > > consciousness has been created, it has an anchor to the Calabi-Yau > > > space which is outside of time. This field cannot cease to exist. It > > > stretches outside of time. Energy transforms. That is all. > > > Consciousness is, if anything, freed from the confinements of the body > > > at death as much as it is when we dream. In our dreams, we can act > > > without fear because there is nothing there, truly, but ourselves. To > > > think otherwise is to deny one’s own being. Life, in this case, more > > > properly, one’s ability to remain self-aware cannot be ended so long > > > as there is an extra-spatio-temporal aspect to the field of > > > consciousness. To think otherwise is vain because it denies the > > > oneness and the continuity of God’s self-awareness. > > > The fifth negative commandment is, “Thou shalt not commit > > > adultery.” This is about internal consistency, loyalty > > ... > > Erfahren Sie mehr » --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups ""Minds Eye"" group. To post to this group, send email to [email protected] To unsubscribe from this group, send email to [email protected] For more options, visit this group at http://groups.google.com/group/minds-eye?hl=en -~----------~----~----~----~------~----~------~--~---
