Slip - excellent. Thanks for the post. You are quite right - a
collective consciousness is surely happening outside of ME. That's an
encouraging thing to ponder. Jim

On Sep 8, 9:23 am, Slip Disc <[email protected]> wrote:
> There seems to be no attempt to
> integrate these private viewpoints into a public viewpoint. And I
> sense no inclination to work toward such an integration. Does anyone
> else? RJ
>
> Not an intentional attempt but views of posts run into the thousands,
> weekly, on a global scale and indirectly influence public view
> somewhere, in a ramifying process where discussions outside the forum
> take place.  Like Dennett's video going out to millions, ME threads
> might reach and effect millions of minds.  Much of what transpires
> here, in the past took place in smokey rooms full of opinionated power
> plays secluded from the general populous.  Often elite social clubs
> held segregated mind melting parlays which now are open to public view
> and scrutiny.  The collective consciousness is now more than likely
> reaching greater proportions then ever before in history, mostly the
> awareness that there is a collective consciousness.  This is the
> opportunists dream that allows for pants wearing condemnation to
> become part of the collective consciousness.  Everyone is watching and
> waiting as those in the shadow come to the realization that they are
> part of the whole, no longer hidden in the dark consciousness.
>
> On Sep 8, 10:56 am, retiredjim34 <[email protected]> wrote:
>
>
>
> > Archy - You say -
> > I'd say public consciousness is now being falsely
>
> > > represented because of an unwillingness to take on new technology and
> > > research methods in real time dialogue - the very 'viewpoint' that can
> > > be shown to work over and over in reprersenting public consciousness -
> > > presumably allowing it to be worked on through fair argumentation.
>
> > Is not Minds Eye taking on new technology to engage a real time dialog
> > and achieve a public consciousness through fair argumentation? No.At
> > least I don't think so. Minds Eye may be using a new technology. But
> > what we seem to achieve here, to me, is a bunch of different, but
> > still individual, viewpoints. There seems to be no attempt to
> > integrate these private viewpoints into a public viewpoint. And I
> > sense no inclination to work toward such an integration. Does anyone
> > else? So public consciousness is not shown, not even here and not even
> > once, to result from a real time dialog. I wish it were different. But
> > then, it may well be the reason that so many topics generate at least
> > two extremes and a dialog about where along the continuum the better
> > view, or a right answer, lies - that is the way things here are
> > designed: to foster dialog not answers. Jim
>
> > On Sep 8, 7:29 am, archytas <[email protected]> wrote:
>
> > > There used to be a laboratory joke that the stuff you were swilling
> > > down the sink was what you were really looking for.  There are a lot
> > > of moments in science that I'm inclined to think 'bugger, that
> > > explains a lot' of - viewpoints that are somehow 'better'.  Sometimes,
> > > such moments have left me wondering how I had managed to be so
> > > inadequate before.  When it comes to consciousness, it's pretty clear
> > > our definitions wander and it must, presumably, be as hard to work out
> > > a satisfactory notion of 'false consciousness'.  Slip's comments are
> > > entirely pertinent.  I wouldn't challenge the others either, though
> > > I'm sure we could get into further elaboration.
>
> > > My experience of public debate as we witness it in newspapers and
> > > current affairs is always that it is too limited to obvious interests
> > > that need challenge that never seems to come.  Expert professors are
> > > wheeled on and tell us we might find happiness in being happy!  Others
> > > that the war in Afghanistan is to keep our streets safe - some bland
> > > assumption is made that 'we' are somehow happy to exchange blowing the
> > > crap out of Iraq (etc.) to maintain our security.  Bwankers come on
> > > and tell us we 'will starve to death' without their wheeler-dealing.
> > > Entertainment TV is full of jingles that make me sick.  'The Wire' is
> > > more accurate than political punditry.  I'm sure many will recognise
> > > this tale and could add to it. I'd just take one more step - the grim
> > > spectacle of business teaching by people who have done no more than
> > > attended university and read some bits of textbook-level dross and
> > > don't know why it is mostly wrong.
>
> > > I don't believe the above is false consciousness, but rather that it
> > > is designed to tune us into something I would give the label to,
> > > something not necessarily an essence.  It's a bit like seeing crowds
> > > persuaded by demagogues - only this is more obsequious - a sort of
> > > banal totalisation.  Without pursuing this, I'd jump back top ideas
> > > that the Nazis' evil was banal and bureaucratic.  I can cry out that
> > > their 'doings' were false - but how do we find a way for sufficient
> > > fact and information, reasoned through, to be present in 'public
> > > consciousness' to feel that what we get is not false and manipulated -
> > > remembering that there are some who can never be satisfied on this.
> > > It's the feeling that arguments that can be clearly made are routinely
> > > excluded in favour of the false balance of air time for a few
> > > viewpoints (usually hymns we have heard over and over) that can all be
> > > exploded by critical reasoning that sickens me enough to believe
> > > something as broad as consciousness is false.  Part of this may be the
> > > creation of 'govern-mentality' in which we accept only privileged
> > > 'representatives' get the full facts, and thus all we can do is accept
> > > or challenge their integrity rather than make our own decisions.
> > > Currently, throwing debate 'open' to emails and so on, merely seems to
> > > throw up goons.  I'd say public consciousness is now being falsely
> > > represented because of an unwillingness to take on new technology and
> > > research methods in real time dialogue - the very 'viewpoint' that can
> > > be shown to work over and over in reprersenting public consciousness -
> > > presumably allowing it to be worked on through fair argumentation.
>
> > > I have wondered whether this latter stuff could be a viable commercial
> > > model given many of us reject newspapers and television.
>
> > > On 8 Sep, 12:59, Pat <[email protected]> wrote:
>
> > > > On 8 Sep, 12:28, Molly Brogan <[email protected]> wrote:
>
> > > > > I am not sure there is "false" consciousness, but that we deem is so,
> > > > > and this may be relative.  The Dennett video struck me because I
> > > > > thought it illustrated nicely the idea of viewpoint.  I could feel
> > > > > myself change, or had a change in feeling once I "saw" what he was
> > > > > leading me to see.  At first, I could not see it, then I could.  And
> > > > > once I could, my viewpoint changed.  This doesn't mean that my
> > > > > previous viewpoint was false and my new viewpoint true.  It only means
> > > > > that my viewpoint has changed.  Unless it means something to me to
> > > > > give it this value.  And then I do.
>
> > > > > It struck me that we go through life like this, missing the complete
> > > > > picture (which to Pat, might be God's Will, or, the big picture of
> > > > > possibility) and only seeing, feeling, thinking, believing what our
> > > > > current viewpoint allows.  
>
> > > > Yup, I'll confirm that.  Although there ARE techniques for glimpsing
> > > > ahead.  Edward De Bono's 'Water Logic' being one.  The concept is to
> > > > follow the flow of actions.  I.e., one action will lead to another,
> > > > which leads to another and so on.  If we take the time to see where
> > > > our actions will lead us, we catch a wider view of the future.
> > > > However, this doesn't (and can't) take into consideration unknown,
> > > > outside influences, which end up dictating A LOT of what happens.
>
> > > > >It is a change in view that allows us to
> > > > > see more, and not more coming into being,  Nothing changes but our
> > > > > viewpoint, in the Dennett example, it only included a visual
> > > > > perception, but in life may include conceptual, perceptual, emotional,
> > > > > rational and many more changes.  But consciousness is consciousness,
> > > > > there is only brahman.
>
> > > > > Someone in another group suggested there is pure consciousness
> > > > > (knowing of everything and everywhen or cosmic consciousness) or
> > > > > consciousness in context  - consciousness that is filtered through our
> > > > > experience (which is shaped by your viewpoint)  I suppose, the
> > > > > integration of these might be the non dual perspective.
>
> > > >    Sounds reasonable.  Thre trick there is tapping into the big
> > > > picture.  For example, right now, there are children in Darfur that
> > > > are starving or worse.  Most people think this has no direct effect on
> > > > them.  They may well be right, but the indirect effects could be
> > > > enormous.  For example, malaria isn't the mosquito's fault, after all,
> > > > IT'S been infected by a parasite and is only acting (unknowingly) as a
> > > > vector.  Most effects are a combination of indirect effects and
> > > > knowing all the causes is a task beyond the capabilities of all the
> > > > supercomputers we will EVER have.
>
> > > > >http://www.ted.com/talks/dan_dennett_on_dangerous_memes.html Here is
> > > > > another interesting Dennett video, where he leads us through his
> > > > > thinking on the concept of memes.  How does our environment or our
> > > > > experience effect our consciousness.  The answer is, of course, that
> > > > > it influences us in many subtle and profound ways - until it doesn't.
> > > > > And it doesn't when we gain the understanding that it doesn't need to,
> > > > > that our viewpoint need not depend on the content of our experience,
> > > > > in fact, it is the other way around, our experience is the
> > > > > manifestation of our consciousness through viewpoint.  When we can
> > > > > operate from this
>
> ...
>
> read more »- Hide quoted text -
>
> - Show quoted text -
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