Welcome Simon.

I'm with you, well sorta, it seems like a 'fact' to me that
conciousness is a propertiy of the brain and usless to argue any other
way. Yet the soul, ahhh now the question arises what has the soul got
to do with conciousness, which I guess helps to explain why some want
to see conciousness outside of the brain.

Myself well I'malmost agnostic on questions of the soul, I kow such a
thing exists, I know it does not equal conciousness and so no need for
conciousness to reside outside of the brain.  What the soul is?  Well
I'm gonna have to say I don't know, how does it work, umm I don't
know.

I have some ideas, but none of them live up to logical scrutiny, but
shit that's okay see Chris's defintion of faith elsewhere this thread,
I can live with this faith bassed belife.

On 6 Sep, 02:10, Simon Ewins <[email protected]> wrote:
> The word 'soul' means nothing to me. I have no idea what that is. How do we
> measure it to see if it exists or not? And, even if it does, where does it
> come from, the brain? Where does it stay once it has come from wherever, the
> brain?
>
> Sorry, it still seems to me like the brain is the source of self and
> consciousness.
>
> Souls are all well and good but if I am to be questioned on the evidence
> supporting the brain's electro-chemical functioning as the source of
> consciousness then surely there is an equal or even greater need for some
> shred of evidence to support a 'soul' as the origin of the same.
>
> Can you give me as detailed a description of the soul as possible, please?
> How does it give rise to consciousness? How does it communicate with the
> brain, when and how does it develop. Lots of questions so please be as
> detailed as you can. I have heard people talking about souls for decades but
> nobody ever seems to be able to describe them or support their idea with
> more than simple assertion, which experience has taught me to reject
> out-of-hand initially.
>
> Look forward to some details.
>
> Cheers.
>
> 2009/9/5 archytas <[email protected]>
>
>
>
>
>
> > These are areas where what we say can often not be what we mean.
> > Bullet through brain does seem sensible as leading to no person here
> > (i.e. presence of corpse) but there could be a soul and so on - or
> > consciousness might take the 'self' and re-deliver it somewhere.
> > There are plenty of examples of 'mirror-world' science about.  I think
> > we may be approaching a time at which we can use memory in something
> > like real-time and this will speed up our knowing and probably stop
> > much of the political drivel we suffer from wasting so much time (and
> > all the rest).  At most, I believe this would open up new mysteries or
> > paths to take.
>
> > On 6 Sep, 00:20, sjewins <[email protected]> wrote:
> > > Thank-you. This is an area of particular interest to me.
>
> > > I have no problem with bits of faith, I think that without faith,
> > > doing anything in the course of the day would be next to impossible.
> > > However, before I takes any leaps of faith I try to first measure the
> > > distance. That said, I am interested in ideas concerning awareness of
> > > self, consciousness, that try to do away with the physical brain as
> > > the source. From what I can tell no brain is no self therefore self
> > > must come, somehow, from the brain. Where to you see self coming from,
> > > awareness and consciousness, if not the lump of matter, the brain?
>
> > > On Sep 5, 12:09 pm, ornamentalmind <[email protected]> wrote:
>
> > > > “…I see no reason at all to assume that anything gives rise to
> > > > consciousness beyond electricity and chemistry….” – SE
>
> > > > “…The brain is being mapped and it won't be very
> > > > many more decades before all the 'mystery' removed….” – SE
>
> > > > First, you have been taken off of moderation. Welcome to Mind’s Eye!
>
> > > > Next, I applaud what appears to be a conflation of a scientific
> > > > attitude with faith…in this case, faith in the coming of a world
> > > > without ‘mystery’. While it is a common view, seldom is it presented
> > > > so succinctly!
>
> > > I. actually, didn't say a 'world' without mystery, since I was
> > > referencing the mapping of the brain> So I was indicating the mystery
> > > of brain function, self, awareness, consciousness et. al. will soon be
> > > removed.
>
> > > > On Sep 5, 8:10 am, sjewins <[email protected]> wrote:
>
> > > > > I'm not addressing Dennett. I am talking about experiments that can
> > > > > change consciousness. If a chemical can change consciousness then
> > > > > obviously chemicals are a great part of consciousness. Likewise for
> > > > > the application of electro-magnetic forces.
>
> > > > > Consciousness is essentially a closed loop. 80% of all conscious
> > > > > activity arises from within the brain, only 20% is from external
> > > > > sensory input.
>
> > > > > Neuro-transmitters are essentially, also simply chemical transfers
> > > > > launch by electrical energy.
>
> > > > > For example, LSD exclusively affects the temporal lobe. If you remove
> > > > > the temporal lobe the subject can consume buckets of LSD and it will
> > > > > have no effect on him/her at all..
>
> > > > > Absolutely all psychotropic drugs alter consciousness via physical
> > > > > chemical influences, from god experiences to colour perception.
> > > > > Serotonin, as an example, is manipulated by large numbers of
> > > > > hallucinogenics as well as ant-depressants.
>
> > > > > I see no reason at all to assume that anything gives rise to
> > > > > consciousness beyond electricity and chemistry.
>
> > > > > This is not as big a mystery as the posts here seem to think. I would
> > > > > strongly recommend some, even cursory, study of current research in
> > > > > neuro-science and behavioural/cognitive experiments being done by
> > > > > Persinger and others. The brain is being mapped and it won't be very
> > > > > many more decades before all the 'mystery' removed.
>
> > > > > >No doubt we will eventually understand the specific correlations and
> > > > > >what produces our own experience of Being and being conscious
> > meaning
> > > > > >what the specific arrangements are and how they are tied to detailed
> > > > > >phenomenological descriptions of experience.
>
> > > > > We already know the general area of the right side of the brain where
> > > > > our feelings of 'self' reside. In fact, if we stimulate that same
> > area
> > > > > we create a feeling in the subject of 'another' self. A duality that
> > > > > is usually ultimately described by the subject as god-like.- Hide 
> > > > > quoted text -
>
> - Show quoted text -
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