I'm taking the liberty of starting a new thread on this one, taking up
a theme which cropped up in the "Homage to Neil" thread as a result of
a half throw-away comment I made about my extreme skepticism about the
efficacy of prayer.

First, definitions:
http://freedictionary.org/?Query=prayer&button=Search

For an initial working model I'll take the following Webster [1913]
definition, "The act of addressing supplication to a divinity,
especially to the true God; the offering of adoration, confession,
supplication, and thanksgiving to the Supreme Being."

There are a number of aspects here which are - for believers -
relatively unproblematic; adoration, confession and thanksgiving. Even
from the point of view of a non-believer, I can accept the idea of
positive psychological feedback from such action, a kind of inner
positive loop which need not be dependent on the actual existence of
the deity being prayed to. The issue I want to address here is that of
prayer as supplication; asking God for something, requesting God to
influence specific outcomes of specific processes.

The major Abrahamic monotheistic systems all posit a God who is
omnipotent and omniscient and who is involved in an individual
personal relationship with all human beings (or, at least, those who
profess belief and commitment to him/her). To me, the idea that this
God would concretely intervene to change the course of events as a
result of a particular request by a believer seems to be riddled with
contradictions. Does God change his divine plan as a result of the
prayer? If, following the conventional religious models, God loves the
believer and directs things for his/her ultimate good, will he/she not
do this regardless of whether the believer prays or not?

And, while you're thinlking about this, a little musical
contribution :-)

 http://www.youtube.com/watch?v=He4NFXIKQkk

Francis
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