Not embracing an anthropomorphic ‘god’, I find it difficult to
participate in this conference about prayer. And I and I know others
here hold that intentional contemplation/meditation etc. can and does
produce positive result(s).



http://www.apa.org/monitor/dec03/tibetan.html
An older view…

http://consc.net/mindpapers
Current resources


On Sep 10, 12:22 pm, Molly Brogan <[email protected]> wrote:
> "a God who is omnipotent and omniscient and who is involved in an
> individual
> personal relationship with all human beings"
>
> I totally agree with this, Francis, but not with anything you say
> afterward.  Why?  Because I do not see god as separate from myself, or
> myself separate from my experience.  Therefore, someone or thing
> outside of myself is not effecting my experience completely external
> to me.  I do understand that most folks understand God as objective,
> external to self and able to effect experience in ways that are
> separate from self.  This is not what I believe.
>
> I believe that God is an aspect of myself that is: as Vam says, the
> ineffable, undifferentiated, and as Pat says, all possibility, and as
> Justin has said, the uncreated (and created.) and as you say,
> omnipotent, omniscient and directly involved in a personal
> relationship with my individual self and all human beings, and, at
> this point, I am one with all life. The dynamic between my God and my
> individual self manifests my experience according to my viewpoint
> (beliefs.)  One aspect of myself cannot be separated from the other,
> God, Christ (all humanity), me, my experience ...  it all plays out in
> concert...manfests through me into my experience.  At the point that I
> and my experience are one, my experience is non dual.
>
> Therefore, to me, prayer may just be "the language of God" or the
> Logos, as it moves between you and I.  It connects, it moves, it
> manifests experience.
>
> To ask if God changes his plan, to me, is to ask if I have changed my
> relationship with God so as to effect a manifest change in my
> experience.  God doesn't change, all possibility is all possibility,
> all inclusive  Through prayer, I change my viewpoint, or my
> relationship to God, and my experience changes because new possibility
> comes into it as a result of the change in me.
>
> On Sep 10, 1:25 pm, frantheman <[email protected]> wrote:
>
>
>
> > I'm taking the liberty of starting a new thread on this one, taking up
> > a theme which cropped up in the "Homage to Neil" thread as a result of
> > a half throw-away comment I made about my extreme skepticism about the
> > efficacy of prayer.
>
> > First, definitions:http://freedictionary.org/?Query=prayer&button=Search
>
> > For an initial working model I'll take the following Webster [1913]
> > definition, "The act of addressing supplication to a divinity,
> > especially to the true God; the offering of adoration, confession,
> > supplication, and thanksgiving to the Supreme Being."
>
> > There are a number of aspects here which are - for believers -
> > relatively unproblematic; adoration, confession and thanksgiving. Even
> > from the point of view of a non-believer, I can accept the idea of
> > positive psychological feedback from such action, a kind of inner
> > positive loop which need not be dependent on the actual existence of
> > the deity being prayed to. The issue I want to address here is that of
> > prayer as supplication; asking God for something, requesting God to
> > influence specific outcomes of specific processes.
>
> > The major Abrahamic monotheistic systems all posit a God who is
> > omnipotent and omniscient and who is involved in an individual
> > personal relationship with all human beings (or, at least, those who
> > profess belief and commitment to him/her). To me, the idea that this
> > God would concretely intervene to change the course of events as a
> > result of a particular request by a believer seems to be riddled with
> > contradictions. Does God change his divine plan as a result of the
> > prayer? If, following the conventional religious models, God loves the
> > believer and directs things for his/her ultimate good, will he/she not
> > do this regardless of whether the believer prays or not?
>
> > And, while you're thinlking about this, a little musical
> > contribution :-)
>
> >  http://www.youtube.com/watch?v=He4NFXIKQkk
>
> > Francis- Hide quoted text -
>
> - Show quoted text -
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