Update, yes, on the basis of perceived present day deficits in civil
interaction.

No to re-understanding movements that are based on the personal
prophets right to be right.

On 21 Sep., 12:17, Pat <[email protected]> wrote:
> On 16 Sep, 23:02, Manfraco Frank the Elder <[email protected]> wrote:
>
>
>
> > Thanks Pat for the information; I guess that you have visited the
> > Middle East region personally. I wish I could visit Mt Sinai indeed,
> > since I seem interested more and more in religions lately; but I can
> > not see it happening in the near future.
> > When I talk about policies, I want to talk about future religious
> > policies, because I reckon that they are overdue now, people have
> > changed since then, so religion needs to change too, so I wish that
> > God (whatever God may be) causes something to happen that changes will
> > be made, even if those changes may not be universally approved by
> > everybody. I am not saying here that old religions will be abolished,
> > but rather that there will be a new chapter to add to the existing
> > religions.
> > I hope you see what I mean?
> > Regards
> > Manfraco
>
>      Not only do I see what you mean, I already see that process
> starting.  If I'm right in my physical/religious theories, then we're
> on the very verge of that update.  The message will be pretty much the
> same as before.  That is, that morality, as presented in previous
> revelations, will be validated.  But there's going to have to be some
> work done in order to DO that.  And one of the first bits of that
> work, I think, is to convince Orthodox Judaism that Islam is the
> fulfilment of the Torah's statement (Genesis 17:20) that "As for
> Ishmael...I will bless him..." and that 'that statement' is a
> foreshadowing of a covenant between the 'God of Abraham' and Ishmael's
> descendants, i.e., Islam via Muhammed.  In return, Muslims need to
> und
ertand that 'The God of Abraham'has no prroblem with people who
> accept either of His covenants (Torah or Qur'an) and that, Muslims
> should nt bearr a grudge against those who have accepted the Sinaitic
> (Jewish) covenant.  Such are-underrstanding could lay the groundwork
> for less enmity between the two peoples.  But, of course, there will
> be great resistance to this from both sides.  And, there's still the
> question of 'what to do about the Christians?', i.e., those who
> believe that one covenant (the Sinaitic) has been superceded by a
> philoophy witth no direc revelatioon to support it.  Tricky!!!
>
> > On Sep 15, 9:24 pm, Pat <[email protected]> wrote:
>
> > > On 15 Sep, 00:06, Manfraco Frank the Elder <[email protected]> wote:
>

>
> > > > Hi dj and everybody else!
lling character, what ease could he
> > > > be, since he had seen the power of God very close at hand; so, every
> > > > time Moses is mentioned the masses are bound to tune in and be
> > > > thrilled.
> > > > I wander though whether Moses saw really God, up on Mount Sinai? You
> > > > know it does not explain clearly for me to be satisfied beyond any
> > > > doubts. Now God's purpose then was to help the Jews; but what's God's
> > > > purpose nowadays is still a mystery to me.
> > > > I wish that God's purpose was to satisfy people needs, but it doesn't
> > > > seem that way at all; I wish that God would show up one day and put
> > > > forward policies about what we would like to have from Him, instead of
> > > > sitting on the fence and having fun at us all?
>
> > >     I would have thought that, the God of 'Mt. Sinai', i.e., 'The God
> > > of Abraham' has already listed his 'policies' in the Torah and/or
> > > Qur'an, depending on whether one wants to adhere to the Isaac-side
> > > covenant or the Ishael-side co
> > >.  Why not go to 'Mt. Sinai'
> > > yourself and see if you can meet up with God, the see ihe particular
> > > 'mountain' you want now goes by the name of 'Jebel Al-Madhbah' and is
> > > a part of the cluster of hills/mountains around Petra in Jordan.  The
> > >ns arel M Petra ld Mount Catherine) was never Mt. Sinai, rather, it was
> > > suspected because it's the highe > > auspe the Sinai peninsula.  But,
> > > if you read the description of the approach to 'Mt. Sinai' in Exodus,
> > > it perfectly describes 'Jebel Al-Madhbah' including the bluish stone
> > > (sapphire, in Exodus) and the obelisks found in the 'nether nd thn' 
> > > oelisks
 the mountain, as well as the 'High Place' itself.  Not to mention
that
> > > the 'Ain Musa', the spring of Moses, is just outside the entrance to
> > > Petra, just where it was described in Exodujus
 whe
e:
>
> > > > > Ah, yes.  My favorite part in that movie was when Moses says "You can
> > > > > have these tablets when you take them from my cold, dead hands!"
> > > > > Thrilling!
>
> > > > > dj
>
> > > > > On Fri, Sep 11, 2009 at 6:37 AM, Molly Brogan <[email protected]> 
> > > > > wrote:
>
> > > > > > I don't agree with that.  I think it is the greatest story ever told
> > >wr > > (not original, I know.)  But read and you will find myriad
> > > > > > interpretations of the bible.  It wasn't until I was able to read it
> > > > > > for myself, and feel the stories alive in me, that I understood the
> > > > > > greatness of the stories.
>
> > > > > > On Sep 11, 3:34 am, iam deheretic <[email protected]> wrote:
> > > > > >> Adam the bible is interesting but mostly fiction and or twisted 
> > > > > >> ideas ...
> > > > > >> etc etc
> > > > > >> Allan
>
> > > > > >> On Thu fietion and 9 at 11:27 PM, Adam <[email protected]> 
> > > > > >> wrote:
>
> > > > > >> > OK. If the Bible is true, then I think I have given a good 
> > > > > >> > summary of
> > > > > >> > how things are.
> > > > > >> > If not, then it doesn't matter anyway. I posted this same 
> > > > > >> > article on
> > > > > >> > alt.bible.prophecy
> > > > > >> > and got only one reply, and that was abusive. And they are 
> > > > > >> > supposed to
> > > > > >> > believ in God!!
> > > > > >> > Adam.
>
> > > > > >> > On Sep 10, 2:30 pm, Slip Disc <[email protected]> wrote:
> > > > > >> > > This is true, Adam, but you are riding the fence.  Obviously 
> > > > > >> > > the
> > > > > >e:
> >content of the article (thread) is about scripture, which as we all
> > > > > >> > > know is founded upon a belief, a concept, therefore it would 
> > > > > >> > > follow
> > > > > >> > > that any and all posts would address that concept.
> > > > > >> > > I understand that you are 'not' presenting a position which 
> > > > > >> > > posits the
> > > > > >> > > existence of God, a God or any Deity, but simply presents 
> > > > > >> > > questions
> > > > > >> > > relating to the concept of such an existence.  However, still 
> > > > > >> > > and
> > > > > >> > > without any veering, it is still a thread based upon a 
> > > > > >> > > conceptual
> > > > > >> > > God.  A discussion in it's most simplistic form regarding 
> > > > > >> > > "scripture"
> > > > > >> > > is indeed a discussion of a conceptual deity.
>
> > > > > >> > > On Sep 9, 10:13 pm, Adam <[email protected]> wrote:
>
> > > > > >> > > > What I wrote was not intended to be a proof of the existence 
> > > > > >> > > > of God or
> > > > > >> > > > of the truth of the Bible. It was just a summary of the 
> > > > > >> > > > things that I
> > > > > >> > > > had discovered through extensive reading of the scriptures. 
> > > > > >> > > > So when
> > > > > >> > > > some of you attacked the concept of God rather than the 
> > > > > >> > > > content of the
> > > > > >> > > > article I did not feel obliged to defend that concept. 
> > > > > >> > > > Others can do
> > > > > >> > > > that more effectively than I.
> > > > > >> > > > Adam.
>
> > > > > >> > > > On Sep 9, 7:34 pm, "[email protected]" 
> > > > > >> > > > <[email protected]>
> > > > > >> > > > wrote:
>
> > > > > >> > > > > I guess Adam may have been a boxer in a past life, a quick 
> > > > > >> > > > > jab in and
> > > > > >> > > > > then back out agian.
>
> > > > > >> > > > > On 5 Sep, 05:38, Adam <[email protected]> wrote:- Hide 
> > > > > >> > > > > quoted
> > > > > >> > text -
>
> > > > > >> > > - Show quoted text -
>
> > > > > >> --
> > > > > >> (
> > > > > >>  )
> > > > > >> I_D Allan-> - S quoted text -
>
> > > > > - Show quoted text -- Hide quoted text -
>
> > > > - Show quoted text -- Hide quoted text -
>
> > > - Show quoted text -- Hide quoted text -
>
> > - Show quoted text -
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