To me, what you say is inspiringly simple and authentic, and open.
Thank you.

On Sep 22, 5:13 pm, rigsy03 <[email protected]> wrote:
> Loners can range from the Unabomber to prophets and philosophers, etc.
> so I disagree that becoming socialized is a mark of morality since it
> presumes the society is moral. It takes integrity to challenge the
> wrongs of one's society and the risk of ostracism or death. There are
> countless examples in history but also exist in common life when you
> refuse to go along with the group norms and mores. The question really
> is where did that superior judgement come from? Are there universal
> morals that transcend one's particular society? I would argue, yes.
>
> On Sep 22, 5:37 am, Pat <[email protected]> wrote:
>
>
>
> > On 22 Sep, 09:38, "[email protected]" <[email protected]>
> > wrote:
>
> > > Hey Pat,
>
> > > Why do I think there is a differance?  Come now Pat you know the
> > > answer to that one, free will.
>
> >    Either your will is constrained by you (and, thus, the One through
> > you), or it is 'free' and can act of its own accord.  IF you are in
> > control of it, then it is not 'free', rather, it is yours; if it is
> > 'free', you would find yourself doing all sorts of things as 'your
> > will' goes about executing ITS freedom over/from you.  Exactly how
> > free do you want 'your will' to be? ;-)
>
> > > As to morality, I think that is wholey a human concern.
> > > As you say 'God is that than which nothing greater can be', also the
> > > creator, beyond birth and death, without fear or enemies, of course
> > > God undertands morality but why would the supreame being have such a
> > > thing?
>
> > For the very reason that slipped past your own hand.  If God is 'that
> > than which nothing greater can be', then it's easy to see that a God
> > with morality is greater than a God without, so, actually BEING 'that
> > than which nothing greater can be' forces Him to have ALL that which
> > would make Him greater, thus He has morality and, through Him (as we
> > are all only an extension of the One, rather than separate from Him),
> > others, too, can have morality.  Now, for the exact details of why a
> > 'particular' morality over any other, THAT requires an understanding
> > of TRUE eschatology, which, in turn, requires a perfect (quantum-
> > state) view of 'the end', and THAT, my friend, neither of us has.
>
> > > Do animals have a morality?  I would argue not, and because morality
> > > is a code for humans on how to treat each other.
>
> >    I would argue that, depending on the animal, their morality/ethics
> > will vary with the requirements of their social structure, as ethics
> > are a social consideration.  For example, dogs in packs and wolves
> > will ostracise (and or kill) pack members who act outside the code of
> > the pack, which comes from the Alpha male, no doubt, 'the prophet' of
> > their society.  We are animals, you know.  Animals and ethics go
> > together so long as the animals are social animals.  Loners follow
> > their own code, thus, would only have 'morals', i.e., a personal code
> > of behaviour.  I would find it far easier, to argue against vegetable
> > ethics than animal ethics.  But, as 'awareness' is the REAL key--and
> > plants HAVE awareness, you'd even be wrong then:
>
> >http://whorledleaves.blogspot.com/2008/06/new-findings-on-social-beha...
>
> > > On 21 Sep, 17:29, Pat <[email protected]> wrote:
>
> > > > On 21 Sep, 13:03, "[email protected]" <[email protected]>
> > > > wrote:
>
> > > > > Oh yes there are links between dyslexcia and a whole host of other
> > > > > 'skills' .  It may be that my areguments are purly semantic Pat, it
> > > > > may well be that is the case.
>
> > > > > Heh still on this anti free will kick huh?
>
> > > > > I guess even though you make some interesting arguments for your case
> > > > > I'll never be able to agree with you, perhaps for the reason you
> > > > > suggest, I think though mostly because I simply cannot agree with what
> > > > > it means for us if you are indeed correct.
>
> > > > > If you are right then I'll never agree with you, and what does that
> > > > > matter as that must be my lot in life, that is how the One has made me
> > > > > to be I can't even choose to submit, nor realise that I already have.
>
> > > > > Yet you see where that leaves us?  No blame nor merit can be attached
> > > > > to anything that we do, nothing we do matters as we have no control
> > > > > over it,  there is no 'I' to make any desicion, all crimes are not
> > > > > really crimes they are just the capriciouse side of the one.
>
> > > > > Yet I can use the word capriciouse, I have a sense of morality, why is
> > > > > this I wonder?  When I have no choice at all, what use is the
> > > > > knowledge of good and evil?  No sir you cannot be correct and even if
> > > > > you are, I'll never admit to such, now I wonder if that is my free
> > > > > choice or just the way that the One intends me to be!
>
> > > > Ahh, I love that last line: even if I am, you'll never admit to such.
> > > > That's classic!!  Why do you think there's a difference between the
> > > > 'way you are' and the 'way the One intends...'?  There can be no
> > > > difference to the One, the difference lies in your realisations (some
> > > > of which you have already made, some of which you have not: but God
> > > > knows them ALL already).  Which, as you have noted will either be made
> > > > or not.  I am correct, but there's more to the story than just 'no
> > > > free will'.  The inescapable illusion is good enough, in that it's
> > > > inescapable, so, as long as God has informed people how He would like
> > > > them to act, then reward and punishment are justifiable.  This, of
> > > > course, means accepting that God would actually convey a moral code to
> > > > humans.  Well, it just so happens that such a thing has been posited
> > > > in the past (a few times!!).  And, a God that can be imagined to
> > > > reward and punish is less than a God that CAN and DOES reward and
> > > > punish, and God is 'that than which nothing greater can be', then the
> > > > whole morality thing fits in quite well.
>
> > > > Also, if YOU have a sense of morality, is that not proof positive that
> > > > the One does via YOU?
>
> > > > > On 21 Sep, 12:36, Pat <[email protected]> wrote:
>
> > > > > > On 16 Sep, 13:36, "[email protected]" <[email protected]>
> > > > > > wrote:
>
> > > > > > > David Beckham in fact trained very hard and put in an imensse 
> > > > > > > amount
> > > > > > > of practice kicking a ball so that it dropped exactly where he 
> > > > > > > wanted
> > > > > > > it to.  Of course an early interest in a subject means that you 
> > > > > > > start
> > > > > > > the practice earlyer.
>
> > > > > > > There is something in biological triats that may make the 
> > > > > > > performing
> > > > > > > of some actions easier, but this I would say is not talent, but
> > > > > > > biological advantage.
>
> > > > > >      As far as musical talent goes, though, have a read of this:
>
> > > > > >http://www.world-science.net/exclusives/080429_music-genes.htm
>
> > > > > > It seems that there's a connection between dyslexia and musical
> > > > > > aptitude.  But, is the difference between 'talent' and 'biological
> > > > > > advantage' just a semantic one?  Funy how we seem to have no problem
> > > > > > admitting to being coded, yet some still persist in thinking that we
> > > > > > can escape the coding of space-time itself (by the mystical power of
> > > > > > 'free will').  I reckon it's a gene that prevents people from seeing
> > > > > > the forest because of the copper in the chlorophyll in the leaves on
> > > > > > the trees.  ;-)
>
> > > > > > > On 16 Sep, 12:58, Pat <[email protected]> wrote:
>
> > > > > > > > On 16 Sep, 12:22, Lee <[email protected]> wrote:
>
> > > > > > > > > Well does it?
>
> > > > > > > > > I say no, practice makes pefect, but what do you think?
>
> > > > > > > > Practice makes perfect but, how long does it take to train a
> > > > > > > > chimpanzee to write Shakespeare?  To date, the only readable 
> > > > > > > > thing any
> > > > > > > > chimp has ever typed was the word 'Jamiroquai' (thus the name 
> > > > > > > > for Jay
> > > > > > > > Kay's band), which is completely meaningless.  I had, for a 
> > > > > > > > long time,
> > > > > > > > been scared to attempt to play a guitar because, I felt, it 
> > > > > > > > took so
> > > > > > > > much time to learn it.  But, after having one for about 3 
> > > > > > > > weeks, I had
> > > > > > > > already developed one little ballad.  But, of course, growing 
> > > > > > > > up with
> > > > > > > > a father who had a degree in music and a mother 'talented 
> > > > > > > > enough' to
> > > > > > > > teach herself voice and keyboards, I reckon that I'd inherited
> > > > > > > > something that made it a little easier for me to play music 
> > > > > > > > than it
> > > > > > > > would have been had I not had that genetic and environmental
> > > > > > > > kickstart, as it were.  If talent exists, then it is, most 
> > > > > > > > likely, a
> > > > > > > > heritable trait, but there can be talents for many things.  For
> > > > > > > > example, David Beckham has a natural talent for kicking a 
> > > > > > > > football
> > > > > > > > pretty accurately and, of course, that talent was noticed and 
> > > > > > > > further
> > > > > > > > developed.  I doubt that I would have the same skill even if I 
> > > > > > > > had
> > > > > > > > been given the exact same 'development', as the underlying 
> > > > > > > > talent
> > > > > > > > isn't as great.  Which is why, when I play footy, I'm either a
> > > > > > > > defender or, preferably, a goalkeeper, as I have a 'talent' for
> > > > > > > > getting myself in the way of others.  This has even been 
> > > > > > > > evidenced in
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