One man's propaganda is another man's unassailable truth.

dj


On Tue, Sep 22, 2009 at 1:11 PM, ornamentalmind
<[email protected]> wrote:
>
> “I think the history of leadership shows it is pathologically
> abhorrent face Vam - but most terms are noble and ignoble. …The key to
> living with more of the noble face of leadership starts in more
> communication of opinion and removing one of the ignoble sides - that
> of promoting false opinion and propaganda. …We need to recognise the
> Doublespeak of easy sloganising in a path to demystifying social
> cohesion….” – archy
>
> As strange as it may sound, I find this to point toward the very thing
> that causes our suffering…thought itself!!! Yes, I let the cat out of
> the bag at the beginning however, as Neil so clearly points out, our
> TERMS belie the reality. Also, “false opinion and propaganda” are
> things to eliminate. The same with “Doublespeak & sloganizing”…
> beginning the long and arduous trail to our true nature, far from
> common day intellection. As has been presented in Science magazine,
> animals (those without our sense and use of language) have true
> democracies…following the majority ‘rule’ with nary a thought. Again,
> the strange aspect is that the aspect most of us consider our most
> important and powerful trait, concepts and language, seems to be the
> main offender. I posit that transcending the deification of
> intellection IS the path towards our divine nature and the only ‘true’
> solution to the ‘problem’.
>
>
>
>
> On Sep 22, 9:55 am, archytas <[email protected]> wrote:
>> I think the history of leadership shows it is pathologically abhorrent
>> face Vam - but most terms are noble and ignoble.  Even when we all
>> think current leadership is bad we can only (if lucky enough) vote in
>> another one.  This is a great survival context for leadership, if not
>> for us.  George Gallop thought his opinion polls would greatly
>> strengthen democracy, but leadership has rather usurped them.  We have
>> the technology for more deliberative polling (I have an academic paper
>> should anyone be interested) and have had a few experiments.  The key
>> to living with more of the noble face of leadership starts in more
>> communication of opinion and removing one of the ignoble sides - that
>> of promoting false opinion and propaganda.  Deliberative Polling is
>> just one idea - we could also move towards much more localised
>> accounting within a system developed from it.  All cultural systems of
>> leadership I've seen rely on some kind of control of the leadership.
>> I suspect now that leadership is everywhere it isn't needed,
>> controlling us, broadly as an unfriendly parasite.  We need decision-
>> making in our hands, but even something as obvious as this comes with
>> the knowledge the wrong form of this just slows everything to a
>> trickle as most people can't see beyond their own immediate
>> interests.  We need to recognise the Doublespeak of easy sloganising
>> in a path to demystifying social cohesion.  I believe the spreadsheet
>> could come to our aid here - as an example of technology enabling
>> decisions in a deliberative context.  I must say, old friend, that
>> once I discovered what 'adult talk' to be, I have had little time for
>> it!
>>
>> On 22 Sep, 16:35, Vam <[email protected]> wrote:
>>
>>
>>
>> > " The leadership meme seems to support itself well in survival and we
>> > are not addressing this well in our discourse."
>>
>> > This seeming support for leadership in your view is a stranger for me
>> > here, Neil, considering how pathologically abhorrent an idea you have
>> > consistently presented it as in your posts here in past. What
>> > happened, in this late age ?
>>
>> > No, this is a genuine surprise I express. Especially since a '
>> > collective ' leadership is largely theoretical ...  yes, Athens like !
>>
>> > This is adult talk I am attempting. It seldom happens. So if doesn't
>> > now, I wouldn't be surprised !
>>
>> > On Sep 22, 6:27 pm, archytas <[email protected]> wrote:
>>
>> > > Workers of the world were supposed to unite - sadly the employers
>> > > did!  On greed (somewhat tangentially), we are discovering links
>> > > between emotions and how we come to 'define terms' in our arguments.
>> > > Disgust has had a lot of attention in links to morality.  Greed would
>> > > seem to have some moderated use in putting things away for a rainy
>> > > day.  In terms of it leaving the hearts of 'people' (no doubt an
>> > > unwanted PC point over Orn here!) I go for a democratic technology.
>> > > Like Don I don't fear other peoples, though I'd move from dictators to
>> > > 'hierarchies' - these (including ours) are now often 'false
>> > > democracies'.  For me, the answers lie in technology - though this
>> > > cannot be the 'heartless form'.  The leadership meme seems to support
>> > > itself well in survival and we are not addressing this well in our
>> > > discourse.
>>
>> > > On 22 Sep, 08:41, ornamentalmind <[email protected]> wrote:
>>
>> > > > “…Anyone notice certain harmonies in this stuff and the reaction of
>> > > > Obama's modest national health plans?  …” -  archy
>>
>> > > > Yes, much of the same revision of history along with using propaganda
>> > > > (lies) and fear tactics by those with power. Unfortunately, the ‘rest
>> > > > of the story’ includes:
>>
>> > > > “…The Marian propagandists appealed to a yearning for peace and
>> > > > stability. But a whole generation had grown up since Henry’s break
>> > > > with Rome, and much of the Marian effort surely represents the
>> > > > unseemly spectacle of men trying to catch the genie of free thought
>> > > > and put it back in the bottle. Protestantism, certainly, was a
>> > > > minority faith, but though the numbers who stood up to witness could
>> > > > be counted, it was less easy to anticipate or evaluate the
>> > > > undercurrent of strong feeling that showed itself on the execution
>> > > > grounds. The advisers of Philip of Spain, Mary’s husband, grew
>> > > > nervous; it was possible that public opinion would blame Philip’s
>> > > > influence for the burnings, so perhaps, on pragmatic grounds, the
>> > > > executions should be suspended, or held in secret? The imperial
>> > > > ambassador told Philip that at the burning of John Rogers at
>> > > > Smithfield in February 1555, ‘some of the onlookers wept, others
>> > > > prayed to God to give him strength, perseverance and patience to bear
>> > > > the pain and not to recant, others gathered the ashes and bones and
>> > > > wrapped them up in paper to preserve them, yet others threatening the
>> > > > bishops.’ The ambassador was afraid of popular revolt. It did not
>> > > > happen, and there was, Duffy says, no loss of nerve on the part of
>> > > > bishops, queen or the cardinal-archbishop. The regime had succeeded
>> > > > with its chosen weapons of teaching, preaching and burning alive, and
>> > > > by 1557 very few held out; most of the intransigents had gone into
>> > > > exile or knuckled under. The parish constable of St Bride’s, Fleet
>> > > > Street, once a strongly evangelical area, assured the authorities that
>> > > > ‘if you say the Crowe is white, I will say so too.’…”
>>
>> > > > There followed a flu epidemic that took out the powerful and elite…
>> > > > and, as condemning as it may be, I pray for a similar result in the
>> > > > Colonies. Perhaps the fanatics will fall to the microbe. Perhaps a new
>> > > > tea party will not be necessary to revolt against those who control
>> > > > the economy. Perhaps corporations will regain their status of non-
>> > > > anthropomorphism and no longer rule those condemned and chained to
>> > > > supporting them. Perhaps greed will leave the hearts of men everywhere
>> > > > and we will join hands and….oh, wait, ….never mind.
>>
>> > > > On Sep 21, 2:27 am, archytas <[email protected]> wrote:
>>
>> > > > > An anonymous pamphlet published in summer 1555 painted a terrifying
>> > > > > picture of a Protestant England in which the fabric of society had
>> > > > > been eroded,
>> > > > > '... all good order broken, the magistrates contempned, and the 
>> > > > > people
>> > > > > so farre divided that the father dread the childe, the marchaunt hys
>> > > > > prentysce, the master hys man . . . Amitie and friendship was fled 
>> > > > > the
>> > > > > realme, truth and trust was outtroden, al good maners and nurture in
>> > > > > youth exiled, the very norishe of chastetee in maydens cast of 
>> > > > > cleane,
>> > > > > so that what eche man liked and lusted, that he thought lawful...'
>>
>> > > > > This communistic free-for-all cannot have been what people remembered
>> > > > > of Edward’s reign. Perhaps they thought it had all happened in the
>> > > > > next parish, or just over the hill. This was what became of England 
>> > > > > in
>> > > > > rebellion against Catholicism and accepting the word of priests like
>> > > > > babes.  A few Protestant worthies were put to the sword, and far more
>> > > > > innocents, in an attempt at correction.
>>
>> > > > > Anyone notice certain harmonies in this stuff and the reaction of
>> > > > > Obama's modest national health plans?  The last line of the ancient
>> > > > > text kills me - surely it cannot be that Catholic maydens were ever
>> > > > > the epitome of chastetee, or there would never have been any practice
>> > > > > for us Proddie lads until forced to settle down to the ice cold
>> > > > > domesticity of one of our own!  I can only hope that Che Obama gets 
>> > > > > on
>> > > > > with collapsing the fabric of US society by letting everyone have
>> > > > > health insurance!  Marxism works in mysterious ways indeed!- Hide 
>> > > > > quoted text -
>>
>> > > - Show quoted text -- Hide quoted text -
>>
>> - Show quoted text -
> >
>

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