" The leadership meme seems to support itself well in survival and we
are not addressing this well in our discourse."

This seeming support for leadership in your view is a stranger for me
here, Neil, considering how pathologically abhorrent an idea you have
consistently presented it as in your posts here in past. What
happened, in this late age ?

No, this is a genuine surprise I express. Especially since a '
collective ' leadership is largely theoretical ...  yes, Athens like !

This is adult talk I am attempting. It seldom happens. So if doesn't
now, I wouldn't be surprised !

On Sep 22, 6:27 pm, archytas <[email protected]> wrote:
> Workers of the world were supposed to unite - sadly the employers
> did!  On greed (somewhat tangentially), we are discovering links
> between emotions and how we come to 'define terms' in our arguments.
> Disgust has had a lot of attention in links to morality.  Greed would
> seem to have some moderated use in putting things away for a rainy
> day.  In terms of it leaving the hearts of 'people' (no doubt an
> unwanted PC point over Orn here!) I go for a democratic technology.
> Like Don I don't fear other peoples, though I'd move from dictators to
> 'hierarchies' - these (including ours) are now often 'false
> democracies'.  For me, the answers lie in technology - though this
> cannot be the 'heartless form'.  The leadership meme seems to support
> itself well in survival and we are not addressing this well in our
> discourse.
>
> On 22 Sep, 08:41, ornamentalmind <[email protected]> wrote:
>
>
>
> > “…Anyone notice certain harmonies in this stuff and the reaction of
> > Obama's modest national health plans?  …” -  archy
>
> > Yes, much of the same revision of history along with using propaganda
> > (lies) and fear tactics by those with power. Unfortunately, the ‘rest
> > of the story’ includes:
>
> > “…The Marian propagandists appealed to a yearning for peace and
> > stability. But a whole generation had grown up since Henry’s break
> > with Rome, and much of the Marian effort surely represents the
> > unseemly spectacle of men trying to catch the genie of free thought
> > and put it back in the bottle. Protestantism, certainly, was a
> > minority faith, but though the numbers who stood up to witness could
> > be counted, it was less easy to anticipate or evaluate the
> > undercurrent of strong feeling that showed itself on the execution
> > grounds. The advisers of Philip of Spain, Mary’s husband, grew
> > nervous; it was possible that public opinion would blame Philip’s
> > influence for the burnings, so perhaps, on pragmatic grounds, the
> > executions should be suspended, or held in secret? The imperial
> > ambassador told Philip that at the burning of John Rogers at
> > Smithfield in February 1555, ‘some of the onlookers wept, others
> > prayed to God to give him strength, perseverance and patience to bear
> > the pain and not to recant, others gathered the ashes and bones and
> > wrapped them up in paper to preserve them, yet others threatening the
> > bishops.’ The ambassador was afraid of popular revolt. It did not
> > happen, and there was, Duffy says, no loss of nerve on the part of
> > bishops, queen or the cardinal-archbishop. The regime had succeeded
> > with its chosen weapons of teaching, preaching and burning alive, and
> > by 1557 very few held out; most of the intransigents had gone into
> > exile or knuckled under. The parish constable of St Bride’s, Fleet
> > Street, once a strongly evangelical area, assured the authorities that
> > ‘if you say the Crowe is white, I will say so too.’…”
>
> > There followed a flu epidemic that took out the powerful and elite…
> > and, as condemning as it may be, I pray for a similar result in the
> > Colonies. Perhaps the fanatics will fall to the microbe. Perhaps a new
> > tea party will not be necessary to revolt against those who control
> > the economy. Perhaps corporations will regain their status of non-
> > anthropomorphism and no longer rule those condemned and chained to
> > supporting them. Perhaps greed will leave the hearts of men everywhere
> > and we will join hands and….oh, wait, ….never mind.
>
> > On Sep 21, 2:27 am, archytas <[email protected]> wrote:
>
> > > An anonymous pamphlet published in summer 1555 painted a terrifying
> > > picture of a Protestant England in which the fabric of society had
> > > been eroded,
> > > '... all good order broken, the magistrates contempned, and the people
> > > so farre divided that the father dread the childe, the marchaunt hys
> > > prentysce, the master hys man . . . Amitie and friendship was fled the
> > > realme, truth and trust was outtroden, al good maners and nurture in
> > > youth exiled, the very norishe of chastetee in maydens cast of cleane,
> > > so that what eche man liked and lusted, that he thought lawful...'
>
> > > This communistic free-for-all cannot have been what people remembered
> > > of Edward’s reign. Perhaps they thought it had all happened in the
> > > next parish, or just over the hill. This was what became of England in
> > > rebellion against Catholicism and accepting the word of priests like
> > > babes.  A few Protestant worthies were put to the sword, and far more
> > > innocents, in an attempt at correction.
>
> > > Anyone notice certain harmonies in this stuff and the reaction of
> > > Obama's modest national health plans?  The last line of the ancient
> > > text kills me - surely it cannot be that Catholic maydens were ever
> > > the epitome of chastetee, or there would never have been any practice
> > > for us Proddie lads until forced to settle down to the ice cold
> > > domesticity of one of our own!  I can only hope that Che Obama gets on
> > > with collapsing the fabric of US society by letting everyone have
> > > health insurance!  Marxism works in mysterious ways indeed!- Hide quoted 
> > > text -
>
> - Show quoted text -
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