Puh, Molly, if reconnecting is what you are after, think again. A
breast-feeding mother feels in a very unphilosophical manner if her
baby could be hungry now.

On 28 Sep., 16:22, Molly Brogan <[email protected]> wrote:
> I think that is Whitehead's point, the emotions are grounded in the
> body experience.  In the case of the hungry infant, both are possible,
> in Whitehead's view.
>
> On Sep 28, 10:15 am, iam deheretic <[email protected]> wrote:
>
> > Well I know the feeling when he died ,, well good riddance to another
> > weirdo. He  and his life has little bearing on mine, just a person of little
> > interest and if that is indifference,, then lit it be..
>
> > imo the baby crying is a food mantra.. and boy does it work in the greatest
> > majority of cases
> > Allan
>
> > On Mon, Sep 28, 2009 at 3:38 PM, [email protected] <
>
> > [email protected]> wrote:
>
> > > My wfie woke me up just to let me know that he had died, i muttered
> > > good and then rolled over and went back to sleep.
>
> > > Is indifferance an emotion, I wonder, or is such indifferance caused
> > > by other emotions I wonder?
>
> > > On 28 Sep, 14:30, Slip Disc <[email protected]> wrote:
> > > > Not talking about lust or love but of emotional depletion.  Again it's
> > > > subjective and I could not possibly comment on your personal emotional
> > > > levels nor that of any other so the generalization is apropos.  Most
> > > > of what you've commented on so far has been from a personal
> > > > perspective.  So what you are saying is that it is impossible that
> > > > someone could be void of a certain emotion, that emotions are to a
> > > > degree involuntary.  When Jackson died did everyone on the planet
> > > > break down in tears or were there some who just shrugged the 'oh well'
> > > > expression?
>
> > > > On Sep 28, 6:29 am, ornamentalmind <[email protected]> wrote:
>

>
> > > > > Slip, to me, it appears that you are more talking about lust than
> > > > > love. And, even ‘romantic love’ is a confused term and a misnomer as I
> > > > > see it. So, I think we are not meeting on common ground. By the way, I
> > > > > am not saying that people are not knotted up and in a confused state
> > > > > with their feelings and appetites, thus feeling stuff like you imply.
> > > > > I just do not equate such quagmires with the term ‘love’.
>
> > > > > Your hypothetical about my skepticism, while possible, more likely
> > > > > would not only not happen but from the start I would know ‘who I was
> > > > > with’ and there would be no confusion about a relationship and
> > > > > associated feelings.
>
> > > > > When I contemplate the term ‘love’, I am considering seeing the
> > > > > ‘equal’…and, such a state can also exist in the heart omnipresently
> > > > > too. So, perhaps our currissue is a sea semantic misapprehension.
>
> > > > > So, to me, IF what, for lack of a more accurate term, ‘real’ love is
> > > > > no longer felt, I do consider the person impaired, no matter their
> > > > > history. In fact, IF one had defended against it, based on historical
> > > > > experiences, this is exactly the malady.
>
> > > > > On Sep 27, 10:31 pm, Slip Disc <[email protected]> wrote:
>
> > > > > > Before you decide to jump in?  I thought you jumped in already :-)
>
> > > > > > I said earlier that emotions are subjective.
>
> > > > > > Yes, given enough people all of the above can be found, I think that
> > > > > > would be understood.
>
> > > > > > A person who does not allow?  Never said that a person doesn't allow
> > > > > > the emotion.  I said that the person just doesn't feel it anymore.
> > > > > > Your crossing wires with someone who for whatever reason, possibly
> > > > > > hurt feelings, will shun love and someone who has had numerous love
> > > > > > relationships that either failed, disintegrated or ended by some
> > > > > > tragedy.   This does not render the person impaired because the
> > > > > > emotion just isn't there anymore.  I'm sure that if you met a woman
> > > > > > that was married 13 times, who claimed she was madly in love with
> > > you,
> > > > > > there would be some skepticism on your part as to whether she was
> > > > > > feeling the emotion.  A person who does not allow certainly has some
> > > > > > issues.
> > > > > > Love, aside from having many facets, is a very complex emotion.  We
> > > > > > really shouldn't confine it to romantic love for the sake of my
> > > > > > assertion.  One could love a certain food for years but one day just
> > > > > > doesn't have the taste for it anymore.  I'm sure there are other
> > > > > > examples, be creative Orn.
>
> > > > > > On Sep 27, 11:51 pm, ornamentalmind <[email protected]>
 > > > wrote:
>
> > > > > > > “… If you aplying that that that experience renders a person
> > > unhealthy
> > > > > > > I would have to disagree.” – SD
>
> > > > > > > Well, I wasn’t exactly implying stuff, just asking what your 
> > > > > > > actual
> > > > > > > view is before Ide tide to jump in. Sadly, what you mean to say
> > > > > > > remains mostly opaque to me. So, as I put my toe in and make some
> > > > > > > statements and questions, let’s both realize that I’m not sure of
> > > what
> > > > > > > you are meaning to say.
>
> > > > > > > IF your above ‘that experience’ equates to not feeling love, then
> > > yes,
> > > > > > > I would say such a state IS unhealthy. However, here the obvious
> > > issue
> > > > > > > is that precious few people hold the same ideas about what love
> > > means!
> > > > > > > So…we have at least a double whammy here Slip.
>
> > > > > > > Some of the words that for me, when taken all together, produce
> > > muddy
> > > > > > > water in your last post include: “somewhat dormant”, “in essence
> > > > > > > nonexistent”, “void of certain emotions”, “rarely evident”, “tune
> > > it
> > > > > > > out”, “don’t feel it anymore”, “nonexistent”. Yes, I know, it IS a
> > > > > > > complex situation and few of the above listed notions convey the
> > > same
> > > > > > > meaning, at least not to me. Perhaps you are implying that given
> > > > > > > enough different people, all of the above can be found?
>
> > > > > > > Anyway, assuming some level of understanding here, upon what basis
> > > do
> > > > > > > you continue to assert that a person who does not allow 
> > > > > > > him/herself
> > > to
> > > > > > > feel love is in fact healthy rather than impaired?
>
> > > > > > > On Sep 27, 6:50 pm, Slip Disc <[email protected]> wrote:
>
> > > > > > > > Your close but you added 'full' which changes the implication.
> > >  I'm
> > > > > > > > suggesting that there are specific emotions that, when
> > > experienced
> > > > > > > > over a course of time, can become somewhat dormant and in 
> > > > > > > > essence
> > > non
> > > > > > > > existent.  I know that personally I may be void of certain
> > > emotions or
> > > > > > > > at least they are rarely evident. I think that after so many
> > > > > > > > experiences with a certain emotion people can simply tune in 
> > > > > > > > out,
> > > > > > > > which is very common with love.  After getting burned enough
> > > times,
> > > > > > > > people just don't feel it anymore.  Many people just go through
> > > the
> > > > > > > > motions for the obvious benefits but the emotion is non 
> > > > > > > > existent.
> > >  If
> > > > > > > > you are implying that that experience renders a person unhealthy
> > > I
> > > > > > > > would have to disagree.
>
> > > > > > > > On Sep 27, 8:26 pm, ornamentalmind <[email protected]>
> > > wrote:
>
> > > > > > > > > "... We react differently to the same stimuli at different
> > > levf
> > > > > >
 > > > > > maturity so emotions can change in time and in some cases
> > > become non
> > > > > > > > > existent." - SD
>
> > > > > > > > > Slip, are you implying that it is possible for a healthy human
> > > to
> > > > > > > > > achieve full lack of emotions?
>
> > > > > > > > > On Sep 27, 5:21 pm, Slip Disc <[email protected]> wrote:
>
> > > > > > > > > > I need some Kleenex, sniff sniff.  lol
>
> > > > > > > > > > Seriously, emotions are responsive to external stimuli and a
> > > result of
> > > > > > > > > > the perception of that stimuli.  Fs rthis reason different
> > > people
> > > > > > > > > > react differently to similar stimuli.  Not all people are
> > > brought to
> > > > > > > > > > tears by what is perceived by some as a very sad event,
> > > therefore
> > > > > > > > > > emotions can be subjective.  Emotions can be a release of
> > > subconscious
> > > > > > > > > > senses and play a role in growth.  We react differently to
> > > the same
> > > > > > > > > > stimuli at different levels of maturity so emotions can
> > > change in time
> > > > > > > > > > and in some cases become non existent.
>
> > > > > > > > > > On Sep 27, 11:13 am, Molly Brogan <[email protected]>
> > > wrote:
>
> > > > > > > > > > > What role does emotion play in our everyday lives?  How
> > > does emotion
> > > > > > > > > > > affect our experience and being?  These are questions
> > > addressed by
> > > > > > > > > > > some of the finest minds of our era.
>
> > > > > > > > > > > For Piaget, emotion is the motivating force of action
> > > emanating from
> > > > > > > > > > > outside the individual in the form of sensations emitted 
> > > > > > > > > > > by
> > > objects.
> > > > > > > > > > > His view is rooted in the Newtonian conception of a
> > > universe comprised
> > > > > > > > > > > in isolated objects requiring an emotive force to initiate
> > > a series of
> > > > > > > > > > > mechanistic interactions between objects.  Piaget reduces
> > > all
> > > > > > > > > > > conscious human experience to a cognitive formulation of
> > > these causal
> > > > > > > > > > > relations.    His abstract concept of emotion as force
> > > fails to
> > > > > > > > > > > explain the relationship between bodily feelings, 
> > > > > > > > > > > emotions,
> > > and higher
> > > > > > > > > > > forms of consciousness in human beings.
>
> > > > > > > > > > > Alfred North Whitehead indicates the factors in human
> > > nature which go
> > > > > > > > > > > to make up the particular emotions, arise from our
> > > apprehension of
> > > > > > > > > > > these permanent features of order in the world. His
> > > concrete concept
> > > > > > > > > > > of emotion gives insight into the
>
> ...
>
> Erfahren Sie mehr »
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