Your faith is strong and unwavering.

Believers believe and non-believers don't.

On Sep 30, 8:03 am, Molly Brogan <[email protected]> wrote:
> "Why would a "Almighty God", a all powerful "Creator", of the Universe
> and all life have to communicate through ignorant human beings, in the
> form of 66 books combined into one, become a human to be tortured and
> killed for the sake of humanity.........?"  SD
>
> Carl Jung answered this to my satisfaction with his idea of the
> collective unconscious.  He proposed that the world was ready for such
> an example, so Christ became manifest into Jesus through the workings
> of the collective unconsciousness.  He gives us this idea in his
> "Answer to Job," which is my favorite of all his work.
>
> Rudolph Steiner takes this idea of a collective unconscious and works
> it into the soul of humanity, but also gives us a nice model, I think,
> of how our collective, subtle natures manifest into our collective
> experience.
>
> On Sep 29, 10:21 am, Slip Disc <[email protected]> wrote:
>
> > We each can derive whatever we can from any and all the passages but
> > in the context of it all being the word of an omni-all being is simply
> > imaginary.
>
> > I reiterate in portion from post 6:
> > Why would a "Almighty God", a all powerful "Creator", of the Universe
> > and all life have to communicate through ignorant human beings, in the
> > form of 66 books combined into one, become a human to be tortured and
> > killed for the sake of humanity.........?
>
> > So you see how it was man that came up with these concepts of creation
> > and divinity.
>
> > Would the inventor of cell phone technology use Morse code to
> > communicate a message?  When the telephone was invented did they tell
> > people to use homing pigeons?
> > Why would I want to waste a minute of my time paying serious attention
> > to the concepts of an archaic culture void of any scientific
> > knowledge?
>
> > Take this biblical passage for example:
> > "Then Moses stretched forth his rod toward heaven; and The Lord sent
> > thunder and hail, and fire ran down to the earth. And The Lord rained
> > hail upon the land of Egypt; there was hail, and fire flashing
> > continually in the midst of the hail, very heavy hail, such as had
> > never been in all the land of Egypt since it became a nation. The hail
> > struck down everything that was in the "field" throughout all the land
> > of Egypt, both man and beast; and the hail struck down every plant of
> > the field, and shattered every tree of the field. Only in The Land Of
> > Goshen, where the people of Israel were, there was no hail." (Exodus
> > 9:23-26)
>
> > Considering that is was not just a story but an actual event.....
> > Obviously there was a 'isolated' storm, the lightning struck the
> > "field" and sparked a fire while the hail pummeled the earth amidst
> > the lightning a thunder.  You can imagine what a superstitious culture
> > would have thought about all that, 'such as had never been in all the
> > land of Egypt...',  it must be God's wrath.
>
> > Run for your lives, God's pissed off!  Silly stuff mon, just silly!
>
> > On Sep 29, 8:39 am, Molly Brogan <[email protected]> wrote:
>
> > > Very interesting, Slip.  This is the passage of the bible I have been
> > > contemplating for several weeks.  The meaning wasn't clear to me until
> > > I read a translation of the bible that had Abraham naming the mountain
> > > where he took Isaac to sacrifice "The Lord Provides."  I don't think
> > > this is really a passage about killing our children, although there
> > > are plenty of opinions in that vein to be found.  I think it is the
> > > passage that explains to us the process of the manifestation of our
> > > experience, and the necessity to let go of our own goals or creations,
> > > and sacrifice our suffering (the ram in the thorns) so that it is out
> > > of the way and the our highest potential can become manifest.  I find
> > > hope in this passage, and instruction.
>
> > > On Sep 29, 8:18 am, Slip Disc <[email protected]> wrote:
>
> > > > Yes of course, communicate with God alone, happened the other day,
> > > > then he told me to kill my son, said like Abraham, said not to worry
> > > > that he wont die, I said 'wont that be attempted murder'?  God said
> > > > "yes, but don't worry, I'm God and I'll have you out in 5-10 with good
> > > > behavior and if you read my book that will be easy!"
>
> > > > On Sep 29, 6:31 am, Pat <[email protected]> wrote:
>
> > > > > On 28 Sep, 17:39, Slip Disc <[email protected]> wrote:
>
> > > > > > Emotions can be expressed in isolation.
>
> > > > > Absolutely.  In that way, we communicate our feelings to God alone.
> > > > > Not that God doesn't receive the messages when we are NOT alone, but
> > > > > He is the only receiver when we ARE alone.
>
> > > > > > On Sep 28, 11:05 am, Pat <[email protected]> wrote:
>
> > > > > > > On 27 Sep, 17:13, Molly Brogan <[email protected]> wrote:
>
> > > > > > > > What role does emotion play in our everyday lives?  How does 
> > > > > > > > emotion
> > > > > > > > affect our experience and being?  These are questions addressed 
> > > > > > > > by
> > > > > > > > some of the finest minds of our era.
>
> > > > > > > > For Piaget, emotion is the motivating force of action emanating 
> > > > > > > > from
> > > > > > > > outside the individual in the form of sensations emitted by 
> > > > > > > > objects.
> > > > > > > > His view is rooted in the Newtonian conception of a universe 
> > > > > > > > comprised
> > > > > > > > in isolated objects requiring an emotive force to initiate a 
> > > > > > > > series of
> > > > > > > > mechanistic interactions between objects.  Piaget reduces all
> > > > > > > > conscious human experience to a cognitive formulation of these 
> > > > > > > > causal
> > > > > > > > relations.    His abstract concept of emotion as force fails to
> > > > > > > > explain the relationship between bodily feelings, emotions, and 
> > > > > > > > higher
> > > > > > > > forms of consciousness in human beings.
>
> > > > > > > > Alfred North Whitehead indicates the factors in human nature 
> > > > > > > > which go
> > > > > > > > to make up the particular emotions, arise from our apprehension 
> > > > > > > > of
> > > > > > > > these permanent features of order in the world. His concrete 
> > > > > > > > concept
> > > > > > > > of emotion gives insight into the experience of bodily feelings 
> > > > > > > > and
> > > > > > > > their relationship to the growth and learning of human beings.  
> > > > > > > > He
> > > > > > > > explains the emotions are the crucial mediating factors between 
> > > > > > > > the
> > > > > > > > welter of awareness of these feelings in higher organisms.  “We
> > > > > > > > perceive other things which are in the world of actualities in 
> > > > > > > > the
> > > > > > > > same sense as we are.   So our emotions are directed toward 
> > > > > > > > other
> > > > > > > > things, including of course, our bodily organs . . . the world 
> > > > > > > > for me
> > > > > > > > is nothing else than how the functioning of my body present it 
> > > > > > > > for my
> > > > > > > > experience.”
>
> > > > > > > > Jean Paul Sartre sees it differently in his book, The Emotions,
> > > > > > > > Outline of a Theory.  He sees our emotion as an “abrupt drop of
> > > > > > > > consciousness into the magical.”  He believes:  “emotion is not
> > > > > > > > accidental modification of a subject which would otherwise be 
> > > > > > > > plunged
> > > > > > > > into an unchanged world.  It is easy to see that every emotional
> > > > > > > > apprehension of an object which frightens, irritates, sadness, 
> > > > > > > > etc.,
> > > > > > > > can be made only on the basis of a total alteration of the 
> > > > > > > > world.  In
> > > > > > > > order that an object may in reality appear terrible, it must 
> > > > > > > > realize
> > > > > > > > itself as an immediate and magical presence face to face with
> > > > > > > > consciousness.“  In other words, we modify our experience with 
> > > > > > > > emotion
> > > > > > > > to make it more comfortable, according to our own nature.  We 
> > > > > > > > emote
> > > > > > > > sadness, anger or gloom because “lacking the power and will to
> > > > > > > > accomplish the acts which we have been planning, we behave in 
> > > > > > > > such a
> > > > > > > > way that the universe no longer requires anything of us.”
>
> > > > > > > > What do YOU think?
>
> > > > > > > As for me, I see emotions as the outward expression of inner
> > > > > > > feelings.  They are the way we communicate our inner feelings to 
> > > > > > > those
> > > > > > > around us.  So, emotions are a form of communication of data (our
> > > > > > > inner feelings) to those who cannot (and, perhaps, could not) 
> > > > > > > perceive
> > > > > > > them (the feelings) in an obvious way.- Hide quoted text -
>
> > > > > > - Show quoted text -
--~--~---------~--~----~------------~-------~--~----~
You received this message because you are subscribed to the Google Groups 
""Minds Eye"" group.
To post to this group, send email to [email protected]
To unsubscribe from this group, send email to 
[email protected]
For more options, visit this group at 
http://groups.google.com/group/minds-eye?hl=en
-~----------~----~----~----~------~----~------~--~---

Reply via email to