or Molly - Is the message indicating that the same data may be viewed from 
different perspectives. The views implied are a close up of details (i.e.in the 
midst of forest viewing the closest tree) contrasted with a wide angle view ( 
i.e. observing from the vantage point of being on the edge of the forest.) This 
idea could be expanded to include other dimensions (i.e. observing the forest 
from the vantage point of an airplane.) 



Or - again - I wonder if what is implied is the different meanings of 
experience when viewed from the vantage point of linear logic contrasted with 
intuition.  Or once more the difference in perspectives if one views the raw 
data of experience from the vantage point of linear logic contrasted with "pure 
feelings' and both contrasted with what I like to call experiential logic (a 
combination of all sources of information including thoughts, feelings, 
sensations, and intuitions). 


-----Original Message-----
From: Molly Brogan <[email protected]>
To: "Minds Eye" <[email protected]>
Sent: Sun, Oct 4, 2009 12:17 pm
Subject: [Mind's Eye] Re: The Role of Emotion





 have really been mulling over the "Lord has seen" translation in
elation to the "Lord provides," given the 20th century christian
ystical interpretation of the manifestation of experience.
While we look not at the things which are seen, but at the things
hich are not seen: for the things which are seen are temporal; but
he things which are not seen are eternal.
 Corinthians 4:18
I think there i
s something to the seeing, that is also providing, or
ringing the infinite into the moment (the temporal.)  There must be
omething to so many translations using provide, and others seen.
Thanks for the pointers.
On Sep 30, 7:49 am, Pat <[email protected]> wrote:
 On 29 Sep, 17:39, Molly Brogan <[email protected]> wrote:

 >http://www.biblegateway.com/passage/?search=Genesis%2022&version=NASB

 > It is in the New American Standard translation
 > The New Living Translation
 > English Standard Version

 > and maybe others...

 Unfortunately, it's not the best translation of the Hebrew.  The
 Hebrew has YHVH-YRAH (YHVH-Yirah) or 'The Lord has seen (to it)'.
 Loosely, it's similar in that, if the Lord has seen to it, he provided
 for it, but the root of the word YRAH is YRH, which is the verb
 meaning 'to see' in its metaphorical sense of 'see what I mean' and
 similar.  So, to translate it as a derivation of 'to provide' isn't
 exactly the truest translation.   Rats!!

 > This is a nice site that allows the comparison of translations.

 > On Sep 29, 12:09 pm, Pat <[email protected]> wrote:

 > > On 29 Sep, 15:51, Molly Brogan <[email protected]> wrote:

 > > > Exactly.  It is just a diagram for getting out of the way and allowing
 > > > grace in our experience.  I watched the movie "The Legend of Bagger
 > > > Vance" the other day, and while I am not really a fan of Will Smith or
 > > > Matt Damon, the screenplay=2
0in this movie, I think, is terrific.
 > > > Especially when the golfer's caddy instructs him "most golfers are
 > > > looking for the perfect swing.  But what they don't understand is, you
 > > > don't find the swing, the swing finds you."  And that's it.  Just get
 > > > out of the way, and that swing will find you.  Same story.

 > >    Question Molly: Where did you read that about the name of the
 > > mountain being 'The Lord Provides'?  As far as I am aware, that
 > > 'mountain' was the Temple Mount and the rock on which the sacrifice
 > > was to take place was the rock that is, now, under 'The Dome of the
 > > Rock'.  I.e., the mountain is currently called 'Zion'.  If it was
 > > called 'The Lord Provides' then that lends credence to my theory that
 > > there is enough room on it NOW for a third building between the two
 > > that are there now, i.e., the Third Temple.  Thus, the mountain STILL
 > > has the potential to provide for the means towards future
 > > reconciliation between Isaac and Ishmael.  At which translation were
 > > you looking?  Because I'm going to go home and check out the actual
 > > Hebrew and see for myself.  This could be the basis for a very
 > > powerful argument towards peace and reconciliation, as I see it.

 > > > On Sep 29, 10:35 am, Pat <[email protected]> wrote:

 > > > > On 29 Sep, 14:39, Molly Brogan <[email protected]
> wrote:

 > > > > > Very interesting, Slip.  This is the passage of the bible I have 
een
 > > > > > contemplating for several weeks.  The meaning wasn't clear to me 
ntil
 > > > > > I read a translation of the bible that had Abraham naming the 
ountain
 > > > > > where he took Isaac to sacrifice "The Lord Provides."  I don't think
 > > > > > this is really a passage about killing our children, although there
 > > > > > are plenty of opinions in that vein to be found.  I think it is the
 > > > > > passage that explains to us the process of the manifestation of our
 > > > > > experience, and the necessity to let go of our own goals or 
reations,
 > > > > > and sacrifice our suffering (the ram in the thorns) so that it is 
ut
 > > > > > of the way and the our highest potential can become manifest.  I 
ind
 > > > > > hope in this passage, and instruction.

 > > > >   And, as Jesus said in Gethsemene, 'not my will, but Thine be done.'
 > > > > I.e., He was asking for the Lord's provision.

 > > > > > On Sep 29, 8:18 am, Slip Disc <[email protected]> wrote:

 > > > > > > Yes of course, communicate with God alone, happened the other day,
 > > > > > > then he told me to kill my son, said like Abraham, said not to 
orry
 > > > > > > that he wont die, I said 'wont that be attempted murder'?  God 
aid
 > > > > > > "yes, but don't worry,20I'm God and I'll have you out in 5-10 with 
ood
 > > > > > > behavior and if you read my book that will be easy!"

 > > > > > > On Sep 29, 6:31 am, Pat <[email protected]> wrote:

 > > > > > > > On 28 Sep, 17:39, Slip Disc <[email protected]> wrote:

 > > > > > > > > Emotions can be expressed in isolation.

 > > > > > > > Absolutely.  In that way, we communicate our feelings to God 
lone.
 > > > > > > > Not that God doesn't receive the messages when we are NOT alone, 
ut
 > > > > > > > He is the only receiver when we ARE alone.

 > > > > > > > > On Sep 28, 11:05 am, Pat <[email protected]> 
rote:

 > > > > > > > > > On 27 Sep, 17:13, Molly Brogan <[email protected]> 
rote:

 > > > > > > > > > > What role does emotion play in our everyday lives?  How 
oes emotion
 > > > > > > > > > > affect our experience and being?  These are questions 
ddressed by
 > > > > > > > > > > some of the finest minds of our era.

 > > > > > > > > > > For Piaget, emotion is the motivating force of action 
manating from
 > > > > > > > > > > outside the individual in the form of sensations emitted 
y objects.
 > > > > > > > > > > His view is rooted in the Newtonian conception of a 
niverse comprised
 > > > > > > > > > > in isolated objects requiring an emotive force to initiate 
 series of
 > > > > > > > >20> > mechanistic interactions between objects.  Piaget reduces 
ll
 > > > > > > > > > > conscious human experience to a cognitive formulation of 
hese causal
 > > > > > > > > > > relations.    His abstract concept of emotion as force 
ails to
 > > > > > > > > > > explain the relationship between bodily feelings, 
motions, and higher
 > > > > > > > > > > forms of consciousness in human beings.

 > > > > > > > > > > Alfred North Whitehead indicates the factors in human 
ature which go
 > > > > > > > > > > to make up the particular emotions, arise from our 
pprehension of
 > > > > > > > > > > these permanent features of order in the world. His 
oncrete concept
 > > > > > > > > > > of emotion gives insight into the experience of bodily 
eelings and
 > > > > > > > > > > their relationship to the growth and learning of human 
eings.  He
 > > > > > > > > > > explains the emotions are the crucial mediating factors 
etween the
 > > > > > > > > > > welter of awareness of these feelings in higher organisms. 
“We
 > > > > > > > > > > perceive other things which are in the world of 
ctualities in the
 > > > > > > > > > > same sense as we are.   So our emotions are directed 
oward other
 > > > > > > > > > > things, including of course, our bodily organs . . . the 
orld for me
 > > > > > > > > > > is nothing else than ho
w the functioning of my body 
resent it for my
 > > > > > > > > > > experience.”

 > > > > > > > > > > Jean Paul Sartre sees it differently in his book, The 
motions,
 > > > > > > > > > > Outline of a Theory.  He sees our emotion as an “abrupt 
rop of
 > > > > > > > > > > consciousness into the magical.”  He believes:  “emotion 
s not
 > > > > > > > > > > accidental modification of a subject which would otherwise 
e plunged
 > > > > > > > > > > into an unchanged world.  It is easy to see that every 
motional
 > > > > > > > > > > apprehension of an object which frightens, irritates, 
adness, etc.,
 > > > > > > > > > > can be made only on the basis of a total alteration of the 
orld.  In
 > > > > > > > > > > order that an object may in reality appear terrible, it 
ust realize
 > > > > > > > > > > itself as an immediate and magical presence face to face 
ith
 > > > > > > > > > > consciousness.“  In other words, we modify our experience 
ith emotion
 > > > > > > > > > > to make it more comfortable, according to our own nature. 
We emote
 > > > > > > > > > > sadness, anger or gloom because “lacking the power and 
ill to
 > > > > > > > > > > accomplish the acts which we have been planning, we behave 
n such a
 > > > > > > > > > > way that the universe no longer req
uires anything of us.”

 > > > > > > > > > > What do YOU think?

 > > > > > > > > > As for me, I see emotions as the outward expression of inner
 > > > > > > > > > feelings.  They are the way we communicate our inner 
eelings to those
 > > > > > > > > > around us.  So, emotions are a form of communication of data 
our
 > > > > > > > > > inner feelings) to those who cannot (and, perhaps, could 
ot) perceive
 > > > > > > > > > them (the feelings) in an obvious way.- Hide quoted text -

 > > > > > > > > - Show quoted text -- Hide quoted text -

 > > > > > - Show quoted text -- Hide quoted text -

 > > > - Show quoted text -- Hide quoted text -

 > - Show quoted text -
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