Excelent offering Neil! More!

On Oct 1, 5:23 pm, archytas <[email protected]> wrote:
> Ornery Orn ranting pants
> Seams of gold split hairs
> Tibetan monks chant to trance
> A universe at rest in prayers.
> Pat full of all acceptance
> Sharpens marshal tools to gleaming
> Bluster.
> Neil polishes scientific beads
> With feather fluster
> The truel around for all to muster!
>
> On 1 Oct, 17:48, Pat <[email protected]> wrote:
>
>
>
> > On 1 Oct, 17:42, ornamentalmind <[email protected]> wrote:
>
> > > "...your rants(!?) are a functional part of the universe upon which,
> > > for the time being (your life-span, that is), the universe
> > > occassionally requires.  ;-)" -  Pat
>
> > > *** chuckles ***
>
> >   Well, it's true.  And it's true even if the rant happens to be
> > against me.  In those particular cases, it's incumbent upon me to
> > understand the Buddhist concept of 'acceptance'.  ;-)
>
> > > On Oct 1, 9:34 am, Pat <[email protected]> wrote:
>
> > > > On 1 Oct, 16:35, ornamentalmind <[email protected]> wrote:
>
> > > > > Neil, to be clear, in no way do I consider scientism as ‘the enemy’.
> > > > > That sort of thinking has its place even though it doesn’t answer any
> > > > > of the larger human questions. You are correct, there is so much more
> > > > > to know and learn. I even learned stuff from ‘ol Midgely through an
> > > > > article on Theosophy!
>
> > > > > Recently I have come to more of an inner truce when it comes to
> > > > > apparent dichotomies of wisdom/knowledge, data/gnosis, ‘facts’/direct
> > > > > apprehension. Similar to what I was told as a kid, that all should be
> > > > > allowed to express their thoughts, I now see the wisdom of simple
> > > > > presentations of all thoughts, no matter the source. People can
> > > > > discriminate much easier/better when not in a dialectical mood. Of
> > > > > course, I cannot promise to abide by the NMOR principle (No More Orn
> > > > > Rants)!!! :-)
>
> > > >     I certainly hope you don't.  your rants(!?) are a functional part
> > > > of the universe upon which, for the time being (your life-span, that
> > > > is), the universe occassionally requires.  ;-)
>
> > > > > On Oct 1, 6:03 am, archytas <[email protected]> wrote:
>
> > > > > > Sign me up for the Scientism Orn - do we all get a magnetic 
> > > > > > resonance
> > > > > > machine?  I note these opportunists have neglected the very wide 
> > > > > > body
> > > > > > of literature you have indicated over the last couple of years.  I
> > > > > > remember reading a learned article that stated little attention had
> > > > > > been paid to 'management learning' - I was reading this whilst a
> > > > > > member of a centre for the study of 'management learning' formed 
> > > > > > some
> > > > > > 10 years before.  It is, of course, common practice to state an area
> > > > > > is unresearched.  There is generally more in a Gabbyesce one-liner
> > > > > > than this article.  I have learned much more from you and others in
> > > > > > here than this kind of pretended science could ever offer.  One 
> > > > > > should
> > > > > > not, old chap, merely offer up the worst the opposition can muster!
> > > > > > I rather liked the Alan Wallace stuff - what I felt I wanted was a
> > > > > > joint commentary on what this kind of reasoning does for us - though
> > > > > > preferably one that doesn't swamp my emails as the Witters one I
> > > > > > looked at recently after its introduction here.  I was moved - 
> > > > > > partly
> > > > > > in the relief of 'listening' to another doing some kind of justice 
> > > > > > to
> > > > > > argument in principle accessible to us all.  It was Gabby who 
> > > > > > pointed
> > > > > > me to an article by Mary Midgely available in a list I posted as
> > > > > > available free at Philosophy Now - this ends by saying the 'least
> > > > > > worst' position is 'listening' to a kind of inner committee rather
> > > > > > than one-dimensional Rationality (perhaps a strange way to come to a
> > > > > > 'first reading'!) - one can glean a little from almost anything,
> > > > > > including this article.  A real scientific approach should not 
> > > > > > neglect
> > > > > > experience in a very general sense, even if its purpose is to expose
> > > > > > problems in that experience or expose it as just plain wrong.  I
> > > > > > suspect there is a great deal of scientific evidence for a religious
> > > > > > position open to evidence - one does not have to fall for scientism 
> > > > > > in
> > > > > > adopting this, or fall for tradition, revelation, or deny 'messages'
> > > > > > we can experience in a religious sense - questioning remains (as
> > > > > > Wallace points out very well).
>
> > > > > > Apparently some way from anything we might discuss on this, is the
> > > > > > Vanessa George case in the UK.  This woman, now known to be a very
> > > > > > serious child abuser, appeared happy and caring to all around her 
> > > > > > for
> > > > > > over ten years.  Today she is being sentence for abuse so horrible 
> > > > > > the
> > > > > > news is shying away from telling us what it was.  Parents with kids 
> > > > > > at
> > > > > > the nursery at which she worked now live not knowing whether their
> > > > > > children have been abused.  We can be very wrong in our assessments 
> > > > > > of
> > > > > > people, science, religion and so on.  This should not stop us trying
> > > > > > to find better positions and some way to incorporate all evidence in
> > > > > > what we can do in introspection and its translation in mutual
> > > > > > understanding.  There is much worse than scientific pedantry to cope
> > > > > > with!
>
> > > > > > On 1 Oct, 07:22, ornamentalmind <[email protected]> wrote:
>
> > > > > > > ...for those interested in Scientism.
>
> > > > > > >http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.00...
>
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