Every parroting rides on an interpretation, I would say !

On Dec 18, 9:04 am, 1CellOfMany <[email protected]> wrote:
> OM, when I read, “...those who *do* embrace a specific ‘revelation’
> without knowing its substance would by necessity just parrot the words
> of their selected ‘master’...”  I was reminded of the many who claim
> to embrace a revelation but who parrot various popular
> *interpretations* of that which was revealed.  If they would rid
> themselves of the opinions of others, and study the revelation itself,
> they would move towards wisdom (and away from “sheepdom”)  When
> heinous acts are carried out “in the name of” Muhammad, or Christ, or
> Judaism, etc., that is what I consider “Taking the the Lord's name in
> vain.”  Such acts are the result of the perversion of religion.
> “Religion should unite all hearts and cause wars and disputes to
> vanish from the face of the earth, give birth to spirituality, and
> bring life and light to each heart. If religion becomes a cause of
> dislike, hatred and division, it were better to be without it, and to
> withdraw from such a religion would be a truly religious act.”    -
> Abdu'l-Bahá
>
> On Dec 17, 12:20 pm, ornamentalmind <[email protected]> wrote:
>
>
>
> > Then perhaps I entirely miss your point Lee….sorry.
>
> > As to anything ‘revealed’, a methodology I do not embrace as it is
> > commonly understood, in the particular, those who *do* embrace a
> > specific ‘revelation’ without knowing its substance would by necessity
> > just parrot the words of their selected ‘master’…in this case, words
> > from one who spoke apparently *prior* to the advent of your theology.
> > This is in no way puzzling to me.
>
> > On Dec 17, 9:15 am, Lee <[email protected]> wrote:
>
> > > Naaa not at all OM.  As I say I just find it odd, considering the
> > > simularties.  Realise also that I have provided just one example, I
> > > have had a good old look at the Bah'i faith over the last ten odd
> > > years or so, I have asked this question of many followers of the
> > > faith, they don't know either.
>
> > > My suspicion is that the founders just didn't know that such a thing
> > > as Sikhi existed, which again I find odd in an reveled faith.
>
> > > All in all my overriding feeling, is 'Umm now that's a bit odd'.
>
> > > On 17 Dec, 17:08, ornamentalmind <[email protected]> wrote:
>
> > > > So, your point is that even though the term “including” is used while
> > > > listing a line of prophets, the use of the term ‘most recent’ sticks
> > > > in your craw since you view your 10 prophets as being newer?..and thus
> > > > excluded based upon the previous words?
>
> > > > On Dec 17, 8:07 am, Lee <[email protected]> wrote:
>
> > > > > Nope OM I think not.
>
> > > > >http://www.bahai.org.uk/gi/intro.htm
>
> > > > > The sallient part of this page is this:
>
> > > > > 'Bahá’ís believe that Bahá'u'lláh is the most recent in the long line
> > > > > of divinely inspired prophets and messengers of God – including
> > > > > Zoroaster, Moses, the Buddha, Jesus and Muhammad. Bahá’u’lláh has
> > > > > brought teachings that address the particular moral and spiritual
> > > > > challenges of the modern world. But he explicitly states that there
> > > > > will be further messengers from God in the future.'
>
> > > > > No mention of any of the ten Sikh Guru's there.  Which I have always
> > > > > found odd as ther are many simularities, and of course Sikhi itself is
> > > > > merely 600 years old.  Not that I mind, I just find it odd is all.
>
> > > > > On 17 Dec, 14:53, ornamentalmind <[email protected]> wrote:
>
> > > > > > Lee, perhaps your assumption is in error?
>
> > > > > >http://search.bahai.org/main/?query=sikh
>
> > > > > > On Dec 17, 5:40 am, Lee <[email protected]> wrote:
>
> > > > > > > Ahhhhhh the rhetoric of a follower of the Baha'i faith umm?
>
> > > > > > > Allow me to add my welcome to you Sir or Madam?
>
> > > > > > > You say that:
>
> > > > > > > 'It unites all cultures, all races, all religions in a unity that 
> > > > > > > that
> > > > > > > fosters diversity. It inspires creative  thought, in arts, and 
> > > > > > > crafts,
> > > > > > > sciences and technology, but tempers these with the wisdom of 
> > > > > > > service
> > > > > > > to all humankind and to this living  world we inhabit. 
> > > > > > > Individuals are
> > > > > > > urged to earn the means of living through paths of such service.'
>
> > > > > > > Then parhaps you are the very person to answer me this.  You see I
> > > > > > > have long been asking this question of those of the Baha'i faith 
> > > > > > > and
> > > > > > > as of yet, no answer.
>
> > > > > > > The above sounds very much some other religion I know of, a faith 
> > > > > > > that
> > > > > > > preaches the unity of all, the idea that God is prevalent through 
> > > > > > > out
> > > > > > > the creation, that meditation upon God and service to humanity is 
> > > > > > > the
> > > > > > > key.  I speak of Sikhi, and I have always wondered why no mention 
> > > > > > > of
> > > > > > > the Sikh Guru's?
>
> > > > > > > On 17 Dec, 03:16, 1CellOfMany <[email protected]> wrote:
>
> > > > > > > > The binary reply is 1, but your explication calls for more:
> > > > > > > > The human world has seen many cycles since Zoroaster, and 
> > > > > > > > before as
> > > > > > > > well.  Since our ancestors became creative, and left the cradle 
> > > > > > > > of
> > > > > > > > Africa, cycles of enlightenment and the path toward Unity have 
> > > > > > > > dawned
> > > > > > > > and turned round to nights of superstition, injustice and
> > > > > > > > divisiveness.  There may have been such cycles before as well:  
> > > > > > > > Once
> > > > > > > > all life was single-celled organisms.  These joined in 
> > > > > > > > colonies, the
> > > > > > > > collective goo supporting each member.  Differentiation 
> > > > > > > > occurred,
> > > > > > > > parasites became symbiotes, bacteria became organelles, and 
> > > > > > > > complex
> > > > > > > > cells formed tissues and organs.  In the light of this lengthy
> > > > > > > > evolution of life, the history of man is the cycle of one 
> > > > > > > > breath,
> > > > > > > > those aforementioned cycles like heartbeats or eye blinks.
> > > > > > > > The science, history, literature and logics taught to a child 
> > > > > > > > of 5
> > > > > > > > should fit her capacities, but form a basis for lessons in later
> > > > > > > > years.  Know-it-all youth are creative and bold, but likely to 
> > > > > > > > wreck
> > > > > > > > the car and even die from such ignorant action.  Hard lessons 
> > > > > > > > can lead
> > > > > > > > to desire for ways that lead to happiness, beyond mere glandular
> > > > > > > > stimulation.
> > > > > > > > I am saying that as we have grown in population and power, hard
> > > > > > > > lessons will force maturity on the species.  There is a 
> > > > > > > > teaching of
> > > > > > > > recent origin, and relevant light for the darkness of our 
> > > > > > > > times.  It
> > > > > > > > has spread to all nations. It unites all cultures, all races, 
> > > > > > > > all
> > > > > > > > religions in a unity that that fosters diversity. It inspires 
> > > > > > > > creative
> > > > > > > > thought, in arts, and crafts, sciences and technology, but 
> > > > > > > > tempers
> > > > > > > > these with the wisdom of service to all humankind and to this 
> > > > > > > > living
> > > > > > > > world we inhabit. Individuals are urged to earn the means of 
> > > > > > > > living
> > > > > > > > through paths of such service.  (For me, that would be through 
> > > > > > > > the art
> > > > > > > > of the theater, and perhaps as a theoretician's assistant.)
> > > > > > > >     “The distinguishing feature that marketh the preeminent 
> > > > > > > > character
> > > > > > > > of this Supreme Revelation consisteth in that We have, on the 
> > > > > > > > one
> > > > > > > > hand, blotted out from the pages of God’s holy Book whatsoever 
> > > > > > > > hath
> > > > > > > > been the cause of strife, of malice and mischief amongst the 
> > > > > > > > children
> > > > > > > > of men, and have, on the other, laid down the essential 
> > > > > > > > prerequisites
> > > > > > > > of concord, of understanding, of complete and enduring unity.”  
> > > > > > > >  -
> > > > > > > > Bahá’u’lláh
>
> > > > > > > > On Dec 16, 9:02 am, ornamentalmind <[email protected]> 
> > > > > > > > wrote:
>
> > > > > > > > > Cell, without wishing to sound too skeptical and as ideal as 
> > > > > > > > > your
> > > > > > > > > presentation is, has not your ‘tree of life’, the knowledge 
> > > > > > > > > of radical
> > > > > > > > > unity been known countless times over the course of human 
> > > > > > > > > history
> > > > > > > > > already, starting with Zoroaster? I ask this in a rather 
> > > > > > > > > rhetorical
> > > > > > > > > sense because it appears to be the historical truth, yet 
> > > > > > > > > somehow, this
> > > > > > > > > wisdom of the one became polluted as demonstrated by the 
> > > > > > > > > majority of
> > > > > > > > > history. In this way, while its truth remains, its awareness
> > > > > > > > > cyclically becomes covered over with the resulting human 
> > > > > > > > > issues
> > > > > > > > > manifesting. So, in order to ask an actual question of you, 
> > > > > > > > > are you
> > > > > > > > > suggesting that a new era, a dawning of unity is upon us, and 
> > > > > > > > > that
> > > > > > > > > this era will remain rather than come and go?
>
> > > > > > > > > On Dec 15, 6:49 pm, 1CellOfMany <[email protected]> wrote:
>
> > > > > > > > > > I agree with Muhammad Yunus that “poverty is not part of 
> > > > > > > > > > human being”,
> > > > > > > > > > and that it is possible to eliminate poverty.  I believe 
> > > > > > > > > > that, as the
> > > > > > > > > > population of humans on the planet increases, and as we 
> > > > > > > > > > humans gain
> > > > > > > > > > increasing technological power to change the environment 
> > > > > > > > > > (for good or
> > > > > > > > > > ill), there will inevitably come a time when it will be 
> > > > > > > > > > generally
> > > > > > > > > > recognized that the current patterns of organization of 
> > > > > > > > > > human society
> > > > > > > > > > and endeavor are seriously defective.  Unfortunately, a 
> > > > > > > > > > severe and
> > > > > > > > > > indisputably man-made global calamity may have to occur 
> > > > > > > > > > before this
> > > > > > > > > > realization occurs.  I fear that we may even have be thrown 
> > > > > > > > > > into such
> > > > > > > > > > chaos that none of the current systems can even function.  
> > > > > > > > > > In any
> > > > > > > > > > case, I believe that after this chaos, a new system will 
> > > > > > > > > > grow.
> > > > > > > > > > I believe I have seen the seeds of this new system, and it 
> > > > > > > > > > is based in
> > > > > > > > > > the knowledge that all of mankind is one: that not only are 
> > > > > > > > > > we all
> > > > > > > > > > equal in a fundamental sense, but that our many differences 
> > > > > > > > > > compliment
> > > > > > > > > > each other.  That we are all as leaves of the same tree.  
> > > > > > > > > > Universal
> > > > > > > > > > education
>
> ...
>
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