I made a pact with the devil myself GW, but he didn't show.  I have
generally found him as unreliable as God.  I might get to believe in
politics if we find a way to redistribute the Haitians, establish
decent homes, services and productive jobs.  I might even support Pat
Robertson if he could do that.

On 14 Jan, 00:01, [email protected] wrote:
>  Isn't it refreshing to know there are people like Pat Robertson who is 
> convinced that he is able to scientifically account for catastrophic 
> occurrences such as the Haitian disaster. He understands that 200 years ago 
> Haity (I guess he means every Hatian) made a pact with the devil. And now 200 
> years ago they are getting their due. Now how come I couldn't have figured 
> that out for myself.; It is so obvious and neat and clean. If only we had 
> more thinkers lie him.
>
>
>
> -----Original Message-----
> From: archytas <[email protected]>
> To: "Minds Eye" <[email protected]>
> Sent: Wed, Jan 13, 2010 6:31 pm
> Subject: [Mind's Eye] Re: science
>
> The sum of energy in the universe is often considered as zero.
> Science is clearly not just about answers.  Most of us would say it is
> about asking questions that can be resolved by observation and
> experiment, one reason string theories may not qualify as physics
> (yet).
> Problems in social science often arise because we are dealing with
> interpretations rather than 'nature' (though science accepts
> observations are theory laden and hence our views on what nature
> 'is').  Hence 'hermeneutics', though I feel these are unreliable
> rather than 'guaranteeing truth' in Gadamer's dogma.
> At some point in any enquiry we are likely to be in a creative
> thinking phase in an imagination in which anything goes if we can
> think it up.  This is needed to break up dogma, even if we end up
> putting it together again, perhaps with a better idea of how it works.
> The 'observation states' of observers are often excluded from
> consideration, generally a mistake across all the disciplines.
> There is still a prevalent notion that one can somehow achieve an
> objective state of observation and thinking.  On analysis, this turns
> out to have a great deal to do with manners and connected social
> dogmas.  General argumentation contains many rhetorical tricks and
> plays with words, often to conceal lying and ignorance and present an
> objective voice that is nothing of the kind and actually appeals to
> ignorance and soaked-up tradition.
> Science tries to makes its assumptions patent.  Often we get very
> precise, as in our understanding of CO2 absorption of long-wave
> energies and subsequent photon-puking; but to pretend this in global
> warming models (the precision) is not science.  Lay people get into a
> real mess on this point.
> We can only be agnostic about god in thought.  This very agnosticism
> is probably at the root of scientific consideration of theory and
> evidence - the trend is towards consideration of theories as under-
> determined by evidence, and evidence as more worthy of epistemic faith
> than theory at any time we know of (yet).
> None of this rules out consideration of religion.  I broadly consider
> most of it a mess of lies, but this does not stop me admiring someone
> who has found peace and wishes to share that peace (as long as this
> doesn't involve daft gestures of walking towards hostile aliens, bible
> aloft - though they might be a useful, heroic diversion).
>
> On 13 Jan, 17:15, Pat <[email protected]> wrote:
> > On 13 Jan, 15:58, frantheman <[email protected]> wrote:
>
> > > On 13 Jan., 12:21, Pat <[email protected]> wrote:
>
> > > > Kant?  Wasn't he 'the pissant who was very rarely stable'?
>
> > > "A lovely little thinker but a bugger when he's pissed ..." :-)
>
> > >http://www.youtube.com/watch?v=xQycQ8DABvc
>
> > Absotively, Posilutely!!
>
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