" ... it often does seem to reduce to literary phallus waggling."

I'd agree entirely with you, Chris, if I didn't see you doing the
same, when you wave empiricism vs speculation. The water boils at 100
C may have no relevance other than the tea I am sipping at. Why should
you be telling me that I am wrong, that it all means much more than
that ?  I'll come to that, if need be, but why are you waggling your
phallus at me !  And before you conclude that I am illiterate in
thermodynamics, let me assure you that I understand superheat and
enthalpy !

It all boils down to the value we give to what we know !  Why may we
not decipher the value a person represents, and not the just the facts
he knows ? After all, we each live by our values, not by our facts.
Remember Galileo, who found it easy to dispense with the facts and
live by his values !  Nobody speaks of the values that sustained him
in his days under house arrest ! ?[

On Jan 29, 7:15 pm, Chris Jenkins <[email protected]> wrote:
> Although the experiences can be recreated, the physical manifestations of
> those experiences can be produced in a lab by injecting the right
> combinations of chemicals, or even a few healthy puffs of DMT. This is what
> strips away the empirical possibilities of religion, for me. Everything
> verifiable about the experience can be recreated without the mythos. That
> being said, I do tire of the lengths that must be gone to in order to make
> an epistemological point...it often does seem to reduce to literary phallus
> waggling.
>
>
>
> On Thu, Jan 28, 2010 at 8:21 PM, archytas <[email protected]> wrote:
> > Cheers Chris.  You're still wrong mate.  No one much in here gives a
> > flying onanist's dream about philosophy really, which is at least
> > reasonably healthy.  Like me, you are really a tropical fish realist,
> > having realised it's a lot easier to treat stuff as stuff.  The
> > epistemological position is somewhat different and more difficult to
> > understand, but if you show too much interest in real epistemology I
> > will have to shoot you for the good of your own health.
> > It doesn't take too much adjustment to be able to say you can
> > experience faith and godswank empirically.  For the latter, you can
> > just let the Jehovas in and listen to them and watch them
> > godswanking.  To have empirical faith experience you can spend years
> > learning tricks of looking between your eyes and in to the back of
> > your head and swoon out amongst a bunch on incest (oops! I meant
> > incense) burners or any variety of such as you don't care to be
> > bothered with.  People have been doing this for ever, but then people
> > have been doing dumb stuff forever too.  Where we might be at variance
> > with the godswank could be in either the quality of the subjective
> > experience or our explanations of what it was.
> > Believing in what science has amassed also requires epistemic
> > justification.  These days, this is not normally empiricist in any
> > easy way.
>
> > On 28 Jan, 23:35, Chris Jenkins <[email protected]> wrote:
> > > Yes, indeed you have, droning being rather your specialty, old boy.
> > However,
> > > I'll semi-politely disagree with you. Empirical stances, can in the end,
> > be
> > > traced back to solid, rock hard evidence. Now, you may tut about few of
> > us
> > > actually going to the lengths of verifying every empirical observation
> > for
> > > ourselves, and you'd be right. That doesn't negate that each empirical
> > > observation may in fact be reproduced, and experienced empirically.
> > Faith,
> > > and godswank, cannot.
>
> > > Completely off subject, I do so hope I can lift a few pints with you
> > before
> > > too long. I'd love to hear that droning in person.
>
> > > On Thu, Jan 28, 2010 at 5:20 PM, archytas <[email protected]> wrote:
> > > > You are wrong Chris on an empirical stance not requiring faith.  Shape
> > > > up boy, I have droned on about this before.  There is always some form
> > > > of epistemic risk management, current received wisdom being we should
> > > > trust evidence ahead of theory.  What always seems odd to me about the
> > > > godswank (collective noun) is that they are less prone to believe in
> > > > my invisible, blue six foot rabbit (with limited powers), than their
> > > > invisible, infinitely-sized god with omnipotence, usually on the
> > > > grounds that I am some kind of liar, but some ancient guy who talked
> > > > with snakes wasn't.  The key issues are to do with how much risk you
> > > > take with your epistemic base as you move further into theoretical
> > > > definition that is empirically testable.  That one can have religious
> > > > experience seems beyond doubt, what it is much more debatable than
> > > > what a photon is (though much may have to be done on that).  I suspect
> > > > the godswank like feeling special and so jerk up their epistemic risk
> > > > taking in order to exclude evidence.  Some separate their religious
> > > > moments from the rest of their lives, maybe a bit like those who are
> > > > only weekend junkies.  We can hook people on sensory deprivation
> > > > because the visions they have afterwards are so powerful.  Whatever we
> > > > do in epistemology, trust is involved, including trust that science
> > > > isn't just another set of rat-droppings, recipes or laundry lists
> > > > written by the prophet while he was chatting up the blue rabbit.
>
> > > > On 28 Jan, 17:30, Pat <[email protected]> wrote:
> > > > > On 28 Jan, 15:45, fiddler <[email protected]> wrote:
>
> > > > > > nice somersaulting around logic. Here's Your disconnect: You need
> > > > > > faith to believe IN something for which their is no proof. To not
> > > > > > believe is simply that, not believing until proof is furnished.
> > Just
> > > > > > as theists have a problem with understanding what words like dogma,
> > > > > > evidence, theory of____, and believe mean and how to use them, you
> > are
> > > > > > misusing the term faith in the same manner.
>
> > > > > And you have faith in that.  Heck, I don't mind being accused of
> > > > > having faith.  According to Pascal's wager, it's far safer; so I
> > could
> > > > > only say, good luck to you.  And I really do mean that!!
>
> > > > > > On Jan 28, 5:46 am, Pat <[email protected]> wrote:
>
> > > > > > > On 28 Jan, 12:55, Ian Pollard <[email protected]> wrote:
>
> > > > > > > > On 28 January 2010 12:30, Pat <[email protected]>
> > > > wrote:
>
> > > > > > > > > So, it boils down to the fact that you have faith that there
> > is
> > > > no
> > > > > > > > > 'soul'.  Okey doke, I can accept that.
>
> > > > > > > > Got a name for that straw man, Pat? :)
>
> > > > > > > > I don't want to make a tyrant of logic here, but if someone
> > claims
> > > > the
> > > > > > > > existence of non-material soul then evidence for that claim
> > must be
> > > > > > > > supplied. Russell, teapot, etc.
>
> > > > > > > > Ian
>
> > > > > > > And I asked you on what basis you derived your belief that ther
> > eis
> > > > no
> > > > > > > soul.  It boiled down to your faith rather than any evidence.
> >  There
> > > > > > > is no Russell's Teapot!  Besides, my definition of a soul is a
> > 'field
> > > > > > > of energy' and if you refute fields of energy, well...  Yes, I
> > know
> > > > > > > that particular one hasn't been empirically proven...yet, but
> > that
> > > > > > > does not mean that it does not exist; rather, it only means it
> > hasn't
> > > > > > > been discovered yet.  If you recall, there was a time when Uranus
> > and
> > > > > > > Neptune hadn't been discovered; did they only pop into existence
> > when
> > > > > > > the telescope landed there?  And the whole Russell's Teapot thing
> > is
> > > > > > > so naff I'm surprised anyone falls for that logic.  As I've said
> > > > > > > before many times, just because you have not detected something
> > is
> > > > not
> > > > > > > evidence that it does not exist.- Hide quoted text -
>
> > > > > > - Show quoted text -
>
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