"What is the Central Core of Your Thinking? Is it not, therefore, an
obvious fact that what I am in my relationship to another creates
society and that, without radically transforming myself, there can be
no transformation of the essential function of society? When we look
to a system for the transformation of society, we are merely evading
the question, because a system cannot transform man; man always
transforms the system, which history shows. Until I, in my
relationship to you, understand myself I am the cause of chaos,
misery, destruction, fear, brutality. Understanding myself is not a
matter of time; I can understand myself at this very moment." - The
First and Last Freedom Chapter 1, Krishnamurti

On Feb 8, 10:03 am, Lee <[email protected]> wrote:
> Hey Pat,
>
> You see there is contradiction here and I belive you and I have spoken
> of such before.  Personaly speaking I am still giving your ideas some
> head space, although I do not think that I will be going for them
> anytime soon.  Putting on my memory hat for a second I belive that one
> of the last things I said about this idea is that even if it was to be
> shown to be correct, then I would still deny it as I do not like the
> repurcussions of it.
>
> To-whit!
>
> In your post below, in answer to Fiddler, you aportion some blame to
> society, and further claim that perhaps the biggest evil is an
> uncaring society.  But if we where to take your idea to heart we would
> see that we can't blame society, we can't blame anybody as nobody has
> a choice in how we treat each other.  The starving mugger in Fidds
> example was destined to be a starving mugger, no matter what society
> does.
>
> So my freind. I have to ask how can you blame society when society has
> no choice in the matter?
>
> On 8 Feb, 14:05, Pat <[email protected]> wrote:
>
>
>
> > On 4 Feb, 11:43, Lee <[email protected]> wrote:
>
> > > So what is the greatest evil then?
>
> > > The greatest evil is taking choice from somebody.  However you perform
> > > such an action, by killing, by enslaving, by physical force.  The key
> > > here is choice.
>
> > > Even our children understand this, and can get highly upset when
> > > tasked with something they have no wish to do.
>
> > > Agree, disagree, why?
>
> > Of course I disagree...and you know why.  You only THINK you have
> > choices.  The continuum shows differently.  Science stands with me on
> > this.  If you truly believe that you have freedom of choice in a cause-
> > and-effect universe, you're allowing yourself to be duped.  Please,
> > don't take that personally, as you know I would say it to anyone who
> > said such a thing.  Our children understand what we instruct them.  I
> > was instructed by some teachers and my father, who knew that there was
> > a catch involved in Special Relativity.  Children will remain children
> > until they grow up and face the facts.  The truth of the space-time
> > continuum has nothing whatsoever to do with what I wish it to be.  All
> > my wishes are but events in it.  And I truly wish that people would
> > face the facts and understand just this one aspect of reality; for, if
> > they did, they'd be a million steps closer to the One.  If I get upset
> > because my father tells me to mow the lawn, that's just not anything
> > to get upset about.  To do so would be childish.  It's a FAR different
> > thing to take someone's life.  The balance, in that case, is left to
> > God.  And, personally, I believe that, for every action there is an
> > equal and opposite reaction.  That would mean that, in the case of
> > murder, the person who murders gives up their afterlife (or, rather,
> > exists in a state wherein they would rather not).  But, of course,
> > there's a greater scope in that, if a 'murder' occurs, then it had to
> > be the will of the One--and who can fight that?  We are agents of the
> > Lord and do His bidding whether or NOT we realise that.  The space-
> > time continuum is a permanent record of all things that are done (down
> > to the quantum level!) and it is by means of that permanent record
> > that our hands will testify against us (or for us, if and when we do
> > good).  Apologies, once again, to Ian, for didactics.- Hide quoted text -
>
> - Show quoted text -

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