I suppose that is true Lee, until one realizes that what is coming up
in the word and in their experience is a reflection of self wanting to
be recognized in awareness.  After that, there is not opposite of
introspection, there is only awareness.

On Feb 15, 7:32 am, Lee <[email protected]> wrote:
> Hah a hard line to walk as always.  Just a little too much
> intropection or a little too much it's opposite does not a balanced
> mind make.
>
> *Sigh* As me old dad is wont to say, 'Life is hard and then you die'.
>
> On 14 Feb, 14:01, Molly <[email protected]> wrote:
>
>
>
> > I do agree, Gibbs, that our own internal conflicts are expressed and
> > reflected in the world around us.  Convincing folks to self examine
> > isn't always easy, as many are stuck in the "him, not me" mentality
> > that is a natural exploration of "not me" but perceived in separation
> > as "I don't like him and he is not me," creating an internal (and
> > often external) conflict.  Imagining our connection to everyone, here,
> > is essential in resolving the conflict.
>
> > On Feb 13, 11:10 pm, [email protected] wrote:
>
> > >  If everyone in the world would take a trip into their inner space, 
> > > identify their internal splits, find a method to reconcile them, peace 
> > > would break out in short order.
>
> > > -----Original Message-----
> > > From: archytas <[email protected]>
> > > To: "Minds Eye" <[email protected]>
> > > Sent: Sat, Feb 13, 2010 4:53 am
> > > Subject: [Mind's Eye] Re: Imagine All The People Living Life In Peace
>
> > > Couldn't but agree Molly, but we run into the language problems of the
> > > realist hypothesis we all accept whilst crossing the road.  The
> > > Sophists used to ridicule Socrates as holding back talent and the
> > > imagination, having decided everything was possible in a culture of
> > > rhetorical invention.  1Cell is covering this ground well above.
> > > Hierarchy is the first practical matter in my view - practical in this
> > > sense probably relies on some half-life theory of social facts.
>
> > > On 13 Feb, 04:09, 1CellOfMany <[email protected]> wrote:
> > > > I concur with your opinion expressed below:
> > > > "I think there might even be a bit of imagination lent the experience
> > > > of
> > > > reality. If our tendencies are built up by experience, yet a few
> > > > thoughts can undo all of that, perhaps the experience of the real and
> > > > imaginary occur in the same mental space. For some they may be
> > > > indistinguishable."
>
> > > > We all have illusions about reality based, perhaps, on how we think it
> > > > should be, or on how we fear that it might be, or just on the
> > > > categories of experience that are in our mental models of the world.
> > > > There are many instances where a person is unable or unwilling to
> > > > recognize that something is wrong, particularly with himself.  I think
> > > > that may be why so many are in the habit of looking at others with a
> > > > critical eye: so that they don't have to face their own faults.  But
> > > > it is actually liberating to see something in one's self that is both
> > > > worthy of and possible to improve.  I am thinking of 12 step programs
> > > > here, but also more complex issues of habitual responses.
>
> > > > As for changing the way that power is allocated and used in society,
> > > > it is good to imagine other models: for example, one where neither
> > > > campaigning nor even nominating is involved, but where people are
> > > > chosen based on their record for serving others and acting justly. I
> > > > would prefer to give the job of keeping order and allocating public
> > > > resources to someone who is not interested in power, but rather is a
> > > > proven servant of the people. (I think President Obama actually fits
> > > > this description.  It is amazing that was elected!)
>
> > > > On the other hand,the science of marketing is used to stimulate us to
> > > > imagine that one candidate is good and the other bad.  The resulting
> > > > image in the minds of the people is mostly illusion.  The saddest part
> > > > of this process is that fear of the bad seems to be a stronger
> > > > motivator than perceptin of good, which is why smear campaigns are
> > > > often successful.
>
> > > > There is also this: our imagination (or, better stated, our
> > > > "envisioning") of how we wish to be as people can have a powerful
> > > > effect over time on who we are.  Who we are in the world can have a
> > > > powerful affect on those around us, and eventually on society.
>
> > > > On Feb 11, 12:22 am, Ash <[email protected]> wrote:
>
> > > > > I think there might even be a bit of imagination lent the experience 
> > > > > of
> > > > > reality. If our tendencies are built up by experience, yet a few
> > > > > thoughts can undo all of that, perhaps the experience of the real and
> > > > > imaginary occur in the same mental space. For some they may be
> > > > > indistinguishable (for lack of better term: psychosis), I try to keep 
> > > > > a
> > > > > keen eye on my romancing and reminiscing and regard them as allies to
> > > > > the more universally shared environs.
>
> > > > > 1Cell's idea of 'mental models' and 'daydreaming' is a pretty neat way
> > > > > of putting it and when I am exploring this creativity it is usually a
> > > > > process of switching back and forth, rebuilding and testing. Much of
> > > > > this relies on analogy and allegory, which a broad base of knowledge 
> > > > > of
> > > > > different fields/experiences is a godsend. One of my favorite 
> > > > > daydreams
> > > > > (long before it appeared in cinema) has been exploring hypothetical
> > > > > scenarios and testing my wit against mechanical systems in operation. 
> > > > > My
> > > > > test is observing actual causal chains, refactoring and allocating.
>
> > > > > This is a powerful skill that is vastly underestimated, the more
> > > > > interaction one gets with more diverse mental models the ability to
> > > > > creatively apply them seems to exponentially increase. An interesting
> > > > > property is the universality of mental models, if one gets accustomed 
> > > > > to
> > > > > this way of thinking everything is hacking-game: cosmology,
> > > > > spirituality, psychology, religion, philosophy, software (firmware, 
> > > > > PLC,
> > > > > higher level), the many varied sciences (+science fiction), our 
> > > > > selves,
> > > > > and all the things and people in our environment and interrelations.
>
> > > > > I am convinced that this is an innate feature of mankind, something we
> > > > > know well when we live more in tune with our environment. Sadly, it 
> > > > > goes
> > > > > unaccounted for in the agendas of modern institutions. This I think is
> > > > > the challenge for the modern man, a reemergence of identity and 
> > > > > mastery
> > > > > of What and Where (not just space-time) we are.
>
> > > > > *All IMO
>
> > > > > My 'sin' is suffering,
> > > > > -Ash
>
> > > > > On 2/10/2010 3:56 PM, Molly wrote:
>
> > > > > > What is imagination? Is it useful and if so, how do you use it 
> > > > > > and/or
> > > > > > can it be a hindrance?
>
> > > > > > In a brief discussion dedicated to imagination (De Anima iii 3),
> > > > > > Aristotle identifies it as that in virtue of which an image occurs 
> > > > > > in
> > > > > > us (De Anima iii 3, 428aa1-2), where this is evidently given a broad
> > > > > > range of application to the activities involved in thoughts, dreams,
> > > > > > and memories.   Both Husserl  and Sartre theorized imagination as
> > > > > > picture consciousness, and Sartre wrote two books on the imagination
> > > > > > early in his career, defining imagination as the synthesis of our
> > > > > > knowledge of  and our intention, and imaginary objects as a "melange
> > > > > > of past impressions and recent knowledge" (The Imaginary 90)
>
> > > > > > Dr. Carl G. Jung said, All the works of man have their origin in
> > > > > > creative fantasy. What right have we then to depreciate imagination.
> > > > > > His psychology emphasized Active Imagination as a method for
> > > > > > visualizing unconscious issues by letting them act themselves out.
> > > > > > Active Imagination personifies the "parts" of us that are talking --
> > > > > > to create more clarity or even resolution that might not be possible
> > > > > > with ordinary linear problem-solving.
>
> > > > > > Cognitive psychology focused on mental imagery in the 1970s. Great
> > > > > > claims continue to be made, by some, for the healing powers of 
> > > > > > guided
> > > > > > imagery, whereby clients (or patients) are encouraged to visualize
> > > > > > particular scenes or scenarios thought to have therapeutic value
> > > > > > (e.g., Rossman, 2000). Guided imagery techniques have been claimed 
> > > > > > to
> > > > > > be effective for purposes ranging from chronic pain relief (e.g.,
> > > > > > Fontaine, 2000) to breast enlargement and global spiritual renewal
> > > > > > (Willard, 1977; Ekstein, 2001)  Currently, Noetic Science (the study
> > > > > > of how thoughts interact with the physical world) continues these
> > > > > > studies.
>
> > > > > > Imagination is not limited to only seeing pictures in the mind, it
> > > > > > includes all the five senses and the feelings.  Imagination makes it
> > > > > > possible to experience a whole world inside the mind. It gives the
> > > > > > ability to look at any situation from a different point of view, and
> > > > > > enables one to mentally explore the past and the future.  Is
> > > > > > imagination the common thread that unites creative endeavors?
>
> > > > > > According to the Dictionary of Philosophy of Mind : despite being a
> > > > > > familiar word of everyday language, imagination is a very complex,
> > > > > > contested, and evaluatively loaded concept. It, like many cognate
> > > > > > terms, often appears to have radically different senses and
> > > > > > connotations when used in different contexts.
>
> > > > > > What do YOU think?
>
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