Try me I'm listening.
Privately if you so choose
Allan

On Thu, Mar 11, 2010 at 2:26 PM, DarkwaterBlight
<[email protected]>wrote:

> "Though my experience are unique  I am not alone I do know other even
> only in
> passing
> No one is alone in their beliefs"-Allen
>
> It is not to say that I am alone in my beliefs, for I share the same
> beiefs as many. Rather, no one believes as I do! My beliefs are the
> product of my experiences which differ from even those with which I
> share some of the same beliefs. Personal experience hence forms a
> distinct dialect in our belief systems therfore making it difficult to
> express through explaination or by any other means, what exactly one
> believes. Despite the commonalities in believing (or dis-believing),
> many tend to focus on their differences concerning belief or truth.
>
> On Mar 11, 7:30 am, Pat <[email protected]> wrote:
> > On 11 Mar, 11:21, Slip Disc <[email protected]> wrote:
> >
> >
> >
> >
> >
> > > This is the problem.  All Gods continually take form out of human
> > > thought.  To classify a God as Omniscient is a human
> > > characterization.  "Knowing" is a human perception, to know,
> > > knowledge, perception and awareness.  Things may very well "just be"
> > > because they "just are".  To hold that a being is total knowledge,
> > > perception and awareness is in itself a human characterization at its
> > > "infinite" quality.  Therefore it can be concluded that God is a human
> > > concept born out of human knowledge, perception and awareness.  As
> > > people perceived having knowledge it followed that if humans can
> > > "know" then surely God would know all things in totality, ie;
> > > omniscience.  Out of these concepts come variations in view resulting
> > > in deity multiplicity; a sort of parallax effect. Ergo, the disparity
> > > in beliefs on a global scale and the expansion of beliefs such as
> > > trinitarian concepts etc. Your belief is based on how you see it or
> > > from where you stand and affected by knowledge and experience.
> >
> > Alternatively, you've got the cart before the horse.  We humans have
> > knowledge because a subset of God's all-encompassing knowledge is
> > afforded us by Him.  Whilst you might believe that we created God in
> > our likeness and image, I believe it was the other way around.  I
> > don't hold that God is total knowledge; God is not 'all knowledge' but
> > all knowledge is God's.  God knows what you know through you. Put
> > another way, when you think you know something, it isn't you that
> > knows it, it's God that knows it, as He is a parallel processor
> > utilising all forms of awareness, and all thouse forms of awareness
> > are, in reality, His awareness extended to that which appears to be
> > aware.  I don't deny that my belief is based on how I see things other
> > than to state that what I see is what God allows me to see.  It is God
> > that sees and hears, not us.
> >
> >
> >
> > > On Mar 11, 4:31 am, Pat <[email protected]> wrote:
> >
> > > > On 11 Mar, 00:06, Slip Disc <[email protected]> wrote:
> >
> > > > > I believe that I don't believe in any belief or at least I don't
> > > > > believe that I do believe and I believe that is what I truly
> believe;
> > > > > believe it or not.
> >
> > > > After reading this, I've come to the conclusion that omniscience
> > > > confers perfect immunity against all beliefs; therefore, an
> omniscient
> > > > God cannot hold any belief.  And there's one more limitation on such
> a
> > > > deity.  God cannot believe; He can only know via omniscience.
> >
> > > > > On Mar 10, 12:36 pm, DarkwaterBlight <[email protected]>
> wrote:
> >
> > > > > >      I would not aspire to convince anyone or otherwise try to
> prove
> > > > > > my beliefs at all. Not by means of explaination for the fact that
> no
> > > > > > one believes as I do. Likewise one could not properly relate to
> an
> > > > > > explanation from me as none but myself fully understands the
> > > > > > explaination biased or not. As I read through this disscussion I
> have
> > > > > > found one certain proof; All have beliefs (disbeliefs) based upon
> > > > > > their individual experiences. I think that it would be difficult
> for
> > > > > > one to rightly prove a belief (system) by means of science as
> science
> > > > > > deals mainly with the material rather than the etheral. Beside
> this,
> > > > > > science can not maintain that which is fact due to it's own
> advances.
> > > > > > The more science moves towards micros and away from the macros
> the
> > > > > > further it is from seeing the big picture and there will be more
> > > > > > theories and differences. This is within the same diciplines as
> well
> > > > > > as across. Look at the differences between Ben Franklin's and Sir
> > > > > > Nikoli Tesla's electrical theories and the contovrsy it wrought.
> And
> > > > > > is it not a shame that Tesla's theories oppressed and all but
> > > > > > completly lost. Had it not been for greed's sake...!!!  Gain
> adversely
> > > > > > influences science, religion and politics on all levels.
> >
> > > > > > On Mar 10, 11:47 am, Pat <[email protected]> wrote:
> >
> > > > > > > On 10 Mar, 15:58, frantheman <[email protected]>
> wrote:
> >
> > > > > > > > " We understand
> > > > > > > > nothing of the works of God unless we take it as a principle
> that He
> > > > > > > > wishes to blind some and to enlighten others."......Pascal
> >
> > > > > > > > I can see how this fits in with your monistic view of God,
> Pat, but it
> > > > > > > > shows up one of the major conceptual weaknesses of the
> conventional
> > > > > > > > Abrahamic views of the all-loving, all-caring, at the same
> time
> > > > > > > > judging-to-heaven-and-hell God. It's the basic problem of
> > > > > > > > predestination, stated in all of its horrific unavoidable
> logic by
> > > > > > > > John Calvin:
> >
> > > > > > > >http://en.wikipedia.org/wiki/Predestination_(Calvinism)<http://en.wikipedia.org/wiki/Predestination_%28Calvinism%29>
> >
> > > > > > > > Personally, even if I tended towards belief, I'd want nothing
> to do
> > > > > > > > with such a God.
> >
> > > > > > > > Francis
> >
> > > > > > > {snickers}  If there is such a God, you can't escape it by
> disbelief
> > > > > > > or wishes.  God is NOT all-loving, as that goes against
> omnipotence.
> > > > > > > "Caring" is a difficult word due to its ambiguity.  He is
> intimately
> > > > > > > involved and cares (by virtue of force!) that those who
> disbelieve
> > > > > > > remain in their disbelief and that believers remain in their
> belief
> > > > > > > and is perfectly capable to enforce that.  Cherishing, is a
> better
> > > > > > > term.  But it still comes with the concept that He cherishes
> the
> > > > > > > atheist to remain an atheist in order to do that which only
> atheists
> > > > > > > can do.  Thus my "willingly or unwillingly" comment to Slip.
> >
> > > > > > > > On 10 Mrz., 15:31, Pat <[email protected]>
> wrote:
> >
> > > > > > > > > On 10 Mar, 14:21, Slip Disc <[email protected]> wrote:
> >
> > > > > > > > > > I guess this swings over to Fidd's thread (very busy
> but..) on
> > > > > > > > > > Pascal's Wager.
> >
> > > > > > > > > To a degree, it does...yes.  No one will be able to prove
> it to
> > > > > > > > > others, but rare experiences serve as proof to a few.
> >
> > > > > > > > > > "If I saw no signs of a divinity, I would fix myself in
> denial. If I
> > > > > > > > > > saw everywhere the marks of a Creator, I would repose
> peacefully in
> > > > > > > > > > faith. But seeing too much to deny Him, and too little to
> assure me, I
> > > > > > > > > > am in a pitiful state, and I would wish a hundred times
> that if a God
> > > > > > > > > > sustains nature it would reveal Him without ambiguity.
>  We understand
> > > > > > > > > > nothing of the works of God unless we take it as a
> principle that He
> > > > > > > > > > wishes to blind some and to enlighten
> others."......Pascal
> >
> > > > > > > > > That last line of 'blind(ing) some...' is very true.  But
> that is
> > > > > > > > > necessary in order to test the faith of the faithful.  Thus
> the VERY
> > > > > > > > > important role of atheists.
> >
> > > > > > > > > >http://en.wikipedia.org/wiki/Pascal%27s_Wager
> >
> > > > > > > > > >
> http://groups.google.com/group/minds-eye/browse_thread/thread/fbeaab7...
> >
> > > > > > > > > > On Mar 10, 8:01 am, iam deheretic <[email protected]>
> wrote:
> >
> > > > > > > > > > > "WHAT DO YOU BELIEVE IS TRUE EVEN THOUGH YOU CANNOT
> PROVE IT?"
> > > > > > > > > > > That is the question Pat.. and I have no intention of
> trying to prove it.
> > > > > > > > > > > nor will I attempt to.
> > > > > > > > > > > Allan
> >
> > > > > > > > > > > On Wed, Mar 10, 2010 at 1:44 PM, Pat <
> [email protected]> wrote:
> >
> > > > > > > > > > > > On 9 Mar, 20:21, iam deheretic <[email protected]>
> wrote:
> > > > > > > > > > > > > Pat
> > > > > > > > > > > > > I have no need to ask for proof of what i know to
> be true. Nor do I need
> > > > > > > > > > > > to
> > > > > > > > > > > > > create strange arguments..  even science knows that
> a perfectly straight
> > > > > > > > > > > > > line will end at its starting point. enjoy your
> physics and geometry I
> > > > > > > > > > > > will
> > > > > > > > > > > > > enjoy my God.
> > > > > > > > > > > > > Allan
> >
> > > > > > > > > > > > My arguments aren't strange, they're logical.  And,
> of course, you
> > > > > > > > > > > > aren't the only reader here.  So, when I address your
> statements, I
> > > > > > > > > > > > address them (your statements) for a larger audience
> with you as a
> > > > > > > > > > > > primary audience. Whilst you may have no need of
> proof or even
> > > > > > > > > > > > examples, others might, so I proffer them.  In my
> opinion, God must
> > > > > > > > > > > > work within a framework of His design and I view my
> 'job' as being to
> > > > > > > > > > > > discover and reveal as much of that framework and
> design as I can.
> > > > > > > > > > > > The doctor needn't treat the healthy but not all are
> healthy and some,
> > > > > > > > > > > > whilst believing thay are healthy, aren't; and some
> whilst believing
> > > > > > > > > > > > they are ill, aren't.  And I have to address them all
> or I'm being
> > > > > > > > > > > > unfair.
> >
> > > > > > > > > > > > BTW, your example of a perfectly straight line ending
> at its starting
> > > > > > > > > > > > point is only true in the case of a line that extends
> throughout all
> > > > > > > > > > > > of space-time (and THAT assumes a curvature TO
> space-time, which
> > > > > > > > > > > > contradicts the 'straightness' of the line).  And,
> since you didn't
> > > > > > > > > > > > specify the length of the line, your example is
> incorrect, for a
> > > > > > > > > > > > straight line that is one inch long will prove your
> example false.
> > > > > > > > > > > > Yet, if the one inch line is drawn around a sphere
> that has a
> > > > > > > > > > > > circumference of one inch, your statement is still
> false, as the line
> > > > > > > > > > > > is curved and not straight.  I value geometry and
> there is much to be
> > > > > > > > > > > > learned from it.
> >
> > > > > > > > > > > > > On Tue, Mar 9, 2010 at 5:54 PM, Pat <
> [email protected]>
> > > > > > > > > > > > wrote:
> >
> > > > > > > > > > > > > > On 9 Mar, 15:32, iam deheretic <
> [email protected]> wrote:
> > > > > > > > > > > > > > > Whoa Pat
> >
> > > > > > > > > > > > > > > >  That One is beyond gender, which is why He
> > > > > > > > > > > > > > > > can't have
> >
> > ...
> >
> > read more ยป- Hide quoted text -
> >
> > - Show quoted text -- Hide quoted text -
> >
> > - Show quoted text -
>
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I_D Allan

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