On 22 Apr, 17:00, vamadevananda <[email protected]> wrote:
> " ... things which seem to exist are but extensions of the one
> thing ..."
>
> The word extension has spatial meaning ... size, big, bigger, small,
> smaller. Is that what you mean, Pat ?
>

I use the word 'extension' to denote that, in reality, there is only
continuity of the One.  Therefore, we are not 'parts' but must be
extensions OF that One.  That One is extended in many ways: spatial,
of course, but also extended in consciousness and extended in
relational concept and relational form.

> What exactly does it mean, when what we observe is form, forming,
> formation ... being 1, being 2, being 3 ... without consciousness,
> without self - consciousness, without formed consciousness ... ?
>

I'm not sure what you're driving at with this.  What we observe is
only an integrated 4-D part of a greater multi-dimensional whole.
And, we can only integrate the 4-D slices because our consciousness
is, at least, 2-dimensional.  It's a mathematical fact that
integration of x dimensions requires x+1 dimensions.  Therefore, our
consciousness MUST have access to another dimension in order to put
the 4-D slices together such that we perceive a flow to events.
Otherwise, we would only experience each individual slice and not
understand how we got from one instant to the next.

> Things and beings, you say, are eternal " because " they are retained
> in Calabi Yau space. But they apparently are the truth ? And only One
> is truth ? So, is One also residing in Calabi Yau space ?
>

Yes, the One resides, if you will (though I would prefer the term
'exists'), in all dimensions that exist.  Otherwise, He is not
omnipresent.  The Calabi-Yau dimensions are eternal because there is
no temporal dimension in them, things that are 'there' are eternal, as
there is no 'temporal' aspect to their existence.

> On Apr 22, 5:42 pm, Pat <[email protected]> wrote:
>
>
>
>
>
> > On 21 Apr, 22:33, Manfraco Frank Elder <[email protected]> wrote:
>
> > > Hi RP!
> > > I agree with you 100%, I see God the same way as you do. Your
> > > discreption of God is so precise that I am going to save it on my
> > > computer; and if you do not mind use it sometimes in my religious
> > > writing when I cannot find the right words to describe God for the
> > > learned people.
> > > My way of describing God is more for uneducated people like myself,
> > > and it goes like this:
> > > God is life and life is God himself, we live in the eternal life force
> > > of God
> > > And when we are no more part of God life force we are dead.
> > > My regards
> > > Manfraco.
>
> > How about two linked maxims:
>
> >   1)  God is the one thing that truly exists.
> >   2)  All the multitudes of things which seem to exist are but
> > extensions of the one thing which truly exists.
>
> > The continued existence of the space-time continuum removes the
> > possibility of our 'disappearing' from reality.  Rather, when we die,
> > we no longer continue a dynamic existence on the edge of the expansion
> > of space-time and, rather, are relegated to a fixed area that those
> > who are still alive would refer to as 'the past'.  We don't really
> > leave space-time, our entire lives have always been (and always will
> > be) a part of it.  The conscious aspect of our existence, though, may
> > well go back to a freer form that is able to interact in other spatial
> > dimensions that are not constrained by time, that is, as those spatial
> > dimensions are timeless, existence in them is eternal.
>
> > > On Apr 22, 2:23 am, RP <[email protected]> wrote:
>
> > > > God is pure consciousness, formless, unborn, eternal, indestructible
> > > > and the source, the spirit and the end of all. We are conscious, have
> > > > a form, are born, live and die. Our only solace is that we arise from
> > > > him, are upheld by him and go back to him. He is the Truth and we are
> > > > just his reflections and vanish when the vessel dies.
>
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