Emptiness does not change.  The manifest does change.  I AM that
includes both.

On Jul 12, 7:49 am, RP Singh <[email protected]> wrote:
> Ash , the correct expression is  " I am from That ". You may say it , I may
> say it and all of us may say it. It makes us related to each other. But , if
> you say" I am That" and  I , and all others say that , it becomes
> ridiculous. It amounts to Ash saying I am RP and RP saying I am Ash. Of
> course you can rationalize it as almost everything can be rationalized.
>
>
>
> On Sun, Jul 11, 2010 at 10:50 PM, Ash <[email protected]> wrote:
> > To say that the fragment is separable from the source is shining the light
> > on a square centimeter of one plane of influence, isn't it but variation of
> > the same? The bubble would seem ill suited to assert more than the dictates
> > of mechanical phenomena, but being an expression of that ocean the dictates
> > are pure actualized expressions of whatever forces or will nature has. There
> > is no need to struggle with existential questions or enlightenment, a bubble
> > is what it is, very zen.
>
> > That might lead us to a critical assessment of mankind, where we say how
> > pitiful in comparison to potential is his state. Without going further, and
> > I assume this is the unguided ego manifesting, we might become stuck in
> > judgement, self-loathing and self-righteousness as a result. In that state
> > of antagonism against all the world, and oneself, lacking the awareness of
> > unity a subject of craving and unquenchable thirsts. There beyond the
> > idealizations and dogmas, form, reason and subjective truths lies a Living
> > Truth that we can find but not be told. The awareness when elevated to that
> > level of truth understands how we too are phenomenal expressions, with
> > variation, and great potential. That understanding leads to knowing others
> > as ourselves, and what we are in relation to Truth can restructure and boost
> > all subordinate oganistic structures within the human being, especially the
> > ego.
>
> > Then RP it seems the supreme resides within one, or at least the doorway.
> > I've been known to kick into the door from time to time in an unorganized
> > fashion, for lack of a mentor. I seem to be tiptoeing around now perhaps
> > peering in carefully, giving pieces time to fall into place.
> > MacDonald-Baynes' work is proving a beneficial study, and had I read Beyond
> > The Himalayas as a youth I would have propelled in many studies and apostasy
> > would have been mostly unnecessary. I trust no-one or thing at face value,
> > but my recent studies are bringing together many pieces of truth that I've
> > collected. As of today I am 27 (just to get out of the closet with the rest)
> > and feel gratitude to you all contributing so many valuable experiences and
> > thoughts, no horror is like the mind alone, but companionship...
>
> > Back on topic- Is it necessary that a multiverse be populated either tandem
> > or parallel? It seems that there might be a causal asymmetry involved,
> > whereas the laws operating within local space/time must apply to the
> > superordinate macrocosm also. Just a fictional analogy, say our universe is
> > a bubble in a boiling ocean where the expression of a bubble is brought by
> > an allowable vacancy within the compressible medium of an area. The
> > disintegration of a bubble allows and brings forth new bubbles (tandem
> > succession), each one containing variant influence by the other bubbles
> > (parallel). Estrangement from the one local event growing with distance and
> > time from that event (bubble/universe). Of course there are no clean
> > boundaries, but lets assume these are extreme circumstances like the
> > creation/destruction of an atom and the relatively massive distance between
> > them. There are a lot of holes and duct-tape to the idea but there is much
> > room for 'what if's I think.
>
> > Please do critique! All IMO, it's good to be back.
>
> > On 7/10/2010 12:17 PM, RP Singh wrote:
>
> > It is very easy for the ray to say that it is the Sun ,for after all it has
> > emanated from it. But for the Sun it is just a fragment which it has sent
> > out. You can think anything you like,  there is no tax on it. How wonderful
> > it is when a bubble thinks it is the ocean,  for after all it is just
> > momentary and returns to its source ,the ocean , as if it had never been.
>
> > On Sat, Jul 10, 2010 at 7:41 AM, Molly <[email protected]> wrote:
>
> >> Mine is: I AM that.  As thoughts go, it is often all that is
> >> necessary.
>
> >> On Jul 10, 3:52 am, "pol.science kid" <[email protected]> wrote:
> >> > My favorite thought is....."I'm not there".......
>
> >> > On Sat, Jul 10, 2010 at 12:29 AM, DarkwaterBlight
> >> > <[email protected]>wrote:
>
> >> > > In the words of Porky Porcupine (Pogo Comics)
> >> > > “Thar’s only two possibilities:  Thar is life out there in the
> >> > > universe which is smarter than we are, or we’re the most intelligent
> >> > > life in the universe.  Either way, it’s a mighty sobering thought.”
>
> >> > > On Jul 8, 11:25 am, DarkwaterBlight <[email protected]> wrote:
> >> > > > Yes, I agree on both counts, in an an anthropic sense.
> >> Unfourtunately
> >> > > > we are not completely aware of what other awarenesses are out there!
> >> > > > It is pretty high minded to think that we are the most intelligent
> >> > > > life forms in this universe not to mention that of other universes.
> >> In
> >> > > > any case this was meant to describe the levels of awareness and to
> >> > > > provide a working definition of the term. This is not to say that
> >> the
> >> > > > mechanics of such process is not as you say! The assignment of
> >> meaning
> >> > > > is where it becomes challenging. Consider this (just to get back on
> >> > > > track) in the context of multiple universes;
>
> >> > > >  "If one lived in only 2-dimensions (aka as “Flatland”), then
> >> > > > something in the third dimension passing through our plane would
> >> > > > appear suddenly, and just as quickly disappear.  From the three
> >> > > > dimensional point of view, not much has happened, but from the two
> >> > > > dimensional point of view, it’s a real eye opener.  Thus why not an
> >> > > > object normally residing in four or five dimensions casually
> >> wandering
> >> > > > through our three dimensions, and thus the “hiccup”.  Or perhaps an
> >> > > > ever grander event, the kind that gives rise to new religions?"-Dan
> >> > > > Sewell Ward
> >> > > >  http://www.halexandria.org/dward408.htm
>
> >> > > > On Jul 8, 10:34 am, RP Singh <[email protected]> wrote:
>
> >> > > > > If there is Self-awareness or enlightenment or God-state then that
> >> > > awareness
> >> > > > > would open a new meaning to life.
>
> >> > > > > On Thu, Jul 8, 2010 at 6:30 AM, <[email protected]> wrote:
> >> > > > > > In my experience awareness is the beginning of a process not an
> >> end
> >> > > in
> >> > > > > > itself. Awareness leads to selection among raw data of
> >> experience
> >> > > which is
> >> > > > > > then imputed with meaning. No?
>
> >> > > > > >  -----Original Message-----
> >> > > > > > From: RP Singh <[email protected]>
> >> > > > > > To: [email protected]
> >> > > > > >  Sent: Thu, Jul 8, 2010 6:51 am
> >> > > > > > Subject: Re: [Mind's Eye] Re: Parallel Universes
>
> >> > > > > > The state of enlightenment or self-realisation is called
> >> > > Turiya-avastha by
> >> > > > > > yogis.
>
> >> > > > > > On Wed, Jul 7, 2010 at 9:16 AM, RP Singh <[email protected]>
> >> wrote:
>
> >> > > > > >> The so-called state of enlightenment or self-realisation is
> >> simply a
> >> > > state
> >> > > > > >> of awareness of the organism like deep-sleep state,
> >> dream-state,
> >> > > awaken
> >> > > > > >> state. Equating the individual self or ahamkara to the Self or
> >> > > Truth, God ,
> >> > > > > >> Atma is just human egoism and a desire of man to be supreme or
> >> God.
>
> >> > > > > >> On Wed, Jul 7, 2010 at 7:44 AM, <[email protected]> wrote:
>
> >> > > > > >>> So I would be interested in how you shifted your attitude from
> >> a
> >> > > > > >>> relativistic subjective position like mine to what I imagined
> >> you
> >> > > believe is
> >> > > > > >>> an objective enlightened one? I am truly interested in the
> >> steps
> >> > > you took to
> >> > > > > >>> get there. I also appreciate the fact that beyond a certain
> >> point
> >> > > you will
> >> > > > > >>> probably say that words are inadequate to describe the
> >> process.
> >> > > However some
> >> > > > > >>> of the process is probably describable. No?
>
> >> > > > > >>>  -----Original Message-----
> >> > > > > >>> From: ashok tewari <[email protected]>
> >> > > > > >>> To: [email protected]
> >> > > > > >>>  Sent: Wed, Jul 7, 2010 9:25 am
> >> > > > > >>> Subject: Re: [Mind's Eye] Re: Parallel Universes
>
> >> > > > > >>> Cannot say much about your chain of thoughts, though
> >> commonplace (
> >> > > for
> >> > > > > >>> they're the very same that held sway over me not so long ago
> >> ),
> >> > > because they
> >> > > > > >>> have roots and causes within you.
>
> >> > > > > >>> The self is not negated but known. Which isn't being superior
> >> -
> >> > > inferior
> >> > > > > >>> but being true, without the least psychology we are all caught
> >> up
> >> > > in.
>
> >> > > > > >>> On Wed, Jul 7, 2010 at 6:45 PM, <[email protected]>
> >> wrote:
>
> >> > > > > >>>> You are apparently saying that awareness can be pure (free
> >> from
> >> > > > > >>>> contaminating subjectivity hence by passing interpretation).
> >> > > Further that
> >> > > > > >>>> the experience of 'pure' awareness enables the experiencer to
> >> > > obtain an
> >> > > > > >>>> assumed pre existing knowledge of everything. In that case I
> >> am
> >> > > doomed to
> >> > > > > >>>> experience impure awareness as it makes absolutely no sense
> >> to me
> >> > > that what
> >> > > > > >>>> ever I perceive does not necessarily involve something of my
> >> > > personal self
> >> > > > > >>>> added to whatever awareness I have. Further if such pure
> >> awareness
> >> > > you claim
> >> > > > > >>>> exists which I think equals the claims of the mystic's
> >> assertions
> >> > > of
> >> > > > > >>>> ineffability of such pure direct awareness - then to speak of
> >> the
>
> ...
>
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