Can you not see the contraditions in this statement RP? How can God be above all pain, pleasure, sorrow and happines and yet be in an eternal state of bliss?
Also going back to your previouse statement. 'God is said to be nirguna , that is , without attributes. He has no shape and hence cannot be seen or felt ; he has no sound and hence cannot be heard , cannot be tasted or smelled. He is beyond awareness and thus is non-dual , we beings are dualistic and have sprung from that supreme Being who , though non-dualistic , is the source of all. His is the state of supreme bliss which is beyond the senses. Whatever we know and experience involves the senses and He is beyond the senses.' How can you know what state God is in if God is beyond our understanding? Have you not just told us what it is you understand of God's state? On Jan 21, 2:39 pm, RP Singh <[email protected]> wrote: > It is individuals who bear pain and pleasure , sorrow and happiness ; > God is above all this in an eternal state of supreme bliss. > > On Fri, Jan 21, 2011 at 6:13 AM, Manfraco Frank Elder > > > > <[email protected]> wrote: > > Hi everybody! > > So, you are back to talk about my favourite subject, the existence or > > non existence of God. Because this religious subject interests me, I > > hope you don't mind my popping in. > > RP. Singh, your descreption of God and individual life is very close > > to the way I believe it is, well said. I hope that this thread go on > > for a while, it might be interesting to see what we may learn from > > it. > > Lee, when you say that, God is said to be many things by many people > > you are right and we all see God in a different ways I agree with you > > there. > > Anyhow I have my own beliefs about God, so, I am writing my own theory > > about God and religions, my theory at this stage is only half written, > > I will have a complete sketch of it in a few months, however if you > > would like to find out what I am writing click on the link hereunder, > > and follow the links that you find in my site. > >https://sites.google.com/site/prayersofreconciliation/ > > Hoping that my link works for you, > > Let me know what you think if you read my religious writings > > Manfraco > > > On Jan 20, 8:45 pm, "[email protected]" <[email protected]> > > wrote: > >> Heh yes of course. But God is said to be many things by many people. > >> Some say there is no God, some say that God is called Allah, some say > >> that all Gods are but aspects of the one God. > > >> What one may belive of God is of course up to the individual. What > >> you claim must be true, or so you belive, but I belive otherwise. Now > >> how to tell what truth is objective huh! > > >> On Jan 19, 7:15 pm, RP Singh <[email protected]> wrote: > > >> > God is said to be nirguna , that is , without attributes. He has no > >> > shape and hence cannot be seen or felt ; he has no sound and hence > >> > cannot be heard , cannot be tasted or smelled. He is beyond awareness > >> > and thus is non-dual , we beings are dualistic and have sprung from > >> > that supreme Being who , though non-dualistic , is the source of all. > >> > His is the state of supreme bliss which is beyond the senses. Whatever > >> > we know and experience involves the senses and He is beyond the > >> > senses. > > >> > On Wed, Jan 19, 2011 at 11:05 PM, [email protected] > > >> > <[email protected]> wrote: > >> > > I almost agree with you RP. But of course it is possible to > >> > > experiance such bliss whilst still alive, not easy, but possible. > > >> > > On Jan 19, 2:49 pm, RP Singh <[email protected]> wrote: > >> > >> All are different , some are incompetent , some competent; some are > >> > >> fools , others are brilliant ; some are esteemed , others despicable; > >> > >> and so on and on. But in reality all are equal as all are made from > >> > >> the One , Godself , and to that Godself all eventually go and find > >> > >> eternal peace , the supreme bliss which can be understood but never > >> > >> experienced while in this body.- Hide quoted text - > > >> > - Show quoted text -- Hide quoted text - > > >> - Show quoted text -- Hide quoted text - > > - Show quoted text -
