Ahh Pat yes that is not exactly what you said,I pared it down for you
and once again used differant words to say what I 'concluded' you
where saying.

Of course as you know I'll just have to disagree with your particular
'truth' here, perhaps after I have read your book I may not.  Who
knows!

On Jun 8, 4:33 pm, Pat <[email protected]> wrote:
> On Jun 8, 2:44 pm, "[email protected]" <[email protected]>
> wrote:
>
> > Is the right to use your intelect to draw conclusions really a right?
>
> > Naaa I would not have thought so.
>
> Ahh, but that's not exactly what I said.  I said, "you have the
> granted right to misinterpret the truth at your leisure".  Drawing
> conclusions is, though, the larger part of thinking.  Do we not have
> the appearance of the right to think?  The truth, of course, is that
> our thoughts are God's and we're just multiprocessors with differing
> firmware.  But it might take an IT guru to fully grasp that analogy.
>
>
>
> > On Jun 8, 1:46 pm, Pat <[email protected]> wrote:
>
> > > On Jun 8, 9:50 am, "[email protected]" <[email protected]>
> > > wrote:
>
> > > > Umm now that is a question.
>
> > > > If I assume that I have right and the reality is that I have not taken
> > > > it or been granted it, is it a right at all?
>
> > > > I think I would have to say no, so yes rights can be falsely assumed.
>
> > > Well, you have the granted right to misinterpret the truth at your
> > > leisure.  That is, based on the environment in which you've been
> > > placed, you can, due to your intelligence, draw conclusions.  Whether
> > > or not those conclusions are valid is guaranteed only by your belief
> > > that they are.  Clear as mud?
>
> > > > On Jun 7, 7:04 pm, rigsy03 <[email protected]> wrote:
>
> > > > > Or falsely assumed?
>
> > > > > On Jun 6, 6:46 am, "[email protected]" <[email protected]>
> > > > > wrote:
>
> > > > > > I think you missed this bit Rigsy:
>
> > > > > > 'If in reality God has grnated such rights then they would be
> > > > > > impossible for us to live without them, it is clear that we do 
> > > > > > though'
>
> > > > > > Which is saying no God has not objectivly granted us rights.  There 
> > > > > > is
> > > > > > no objective source for any rights, rights are either taken or
> > > > > > granted, that is all.
>
> > > > > > Justice is decided upon by the people or the lawmakers.  In both of
> > > > > > these cases the rights by which justice is decided are rights that 
> > > > > > are
> > > > > > taken or granted.
>
> > > > > > I'll say it agian, there are no natural human rights, all rights are
> > > > > > taken or granted.
>
> > > > > > On Jun 5, 7:15 am, rigsy03 <[email protected]> wrote:
>
> > > > > > > It might be grounded in our biology as a fetus will pull what it 
> > > > > > > needs
> > > > > > > from the mother in order to develop and be born unless 
> > > > > > > interrupted by
> > > > > > > Nature or laws.
>
> > > > > > > And in wars, each side announces God's favor for their cause. So 
> > > > > > > too,
> > > > > > > in political systems, though it is masked.
>
> > > > > > > And do you really think laws are divinely motivated in various
> > > > > > > governments? How is justice dispensed? How are rights distributed?
>
> > > > > > > On Jun 2, 6:27 am, "[email protected]" 
> > > > > > > <[email protected]>
> > > > > > > wrote:
>
> > > > > > > > Nope I have to disagree  OM.  Now I have read the piece I find 
> > > > > > > > nowt to
> > > > > > > > make me change my mind.
>
> > > > > > > > From what source do such rights stem?
>
> > > > > > > > My stance is grounded in our history.  All the rights we have 
> > > > > > > > now have
> > > > > > > > bee faught for, that is they have been taken.  Once taken 
> > > > > > > > progresive
> > > > > > > > goveremtns have enshrined them in law and now they are granted.
>
> > > > > > > > These laws, as all laws, can be changed.  In which case the 
> > > > > > > > granted
> > > > > > > > rights will have been resincinded and well not have them back 
> > > > > > > > again
> > > > > > > > without 'taking' them back.
>
> > > > > > > > There is no objective source from which such rights stem except 
> > > > > > > > for
> > > > > > > > God.  If in reality God has grnated such rights then they would 
> > > > > > > > be
> > > > > > > > impossible for us to live without them, it is clear that we do 
> > > > > > > > though.
>
> > > > > > > > On Jun 2, 12:11 pm, "[email protected]" 
> > > > > > > > <[email protected]>
> > > > > > > > wrote:
>
> > > > > > > > > Just reading through it now.
>
> > > > > > > > > I find I can't agree with this bit at all:
>
> > > > > > > > > 'In contrast to these objections, I would contend that if all
> > > > > > > > > communities or nations on earth enjoy the same sort of 
> > > > > > > > > autonomy that
> > > > > > > > > legitimates any action that they deem acceptable and can be 
> > > > > > > > > sustained
> > > > > > > > > for a period of time, then the moral relativists win.  There 
> > > > > > > > > are no
> > > > > > > > > natural human rights, and the whole enterprise should be 
> > > > > > > > > thrown into
> > > > > > > > > the gutter.'
>
> > > > > > > > > I would ask why if it is shown that these natural human 
> > > > > > > > > rights do not
> > > > > > > > > exist (which is indeed my stance) why the whole concept of 
> > > > > > > > > them need
> > > > > > > > > to be thrown in the gutter?
>
> > > > > > > > > On Jun 1, 7:19 pm, ornamentalmind 
> > > > > > > > > <[email protected]> wrote:
>
> > > > > > > > > > Thanks rigsy! This is one of the best (read: accurate) 
> > > > > > > > > > articles on the
> > > > > > > > > > subject I've read in a long time. I feel this philosopher 
> > > > > > > > > > has it
> > > > > > > > > > 'right' as far as I can tell.
>
> > > > > > > > > > On Jun 1, 6:37 am, rigsy03 <[email protected]> wrote:
>
> > > > > > > > > > >http://opinionator.blogs.nytimes.com/2011/05/29/are-there-natural-hum...
>
> > > > > > > > > > > I started to read the comments which are lively but I 
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