I sort of think maybe we have to not know what we are about for a
reason that can only be grasped by such experience and then taken on.
Which is a guess.  Our ethics don't seem to be catching up with where
we're at, though have been 'way ahead' in eugenics and the like for
the wrong reasons.

On Jun 11, 7:41 am, Ash <[email protected]> wrote:
> On 6/10/2011 10:00 AM, Pat wrote:
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> > On Jun 9, 7:35 pm, Ash<[email protected]>  wrote:
> >> On 6/8/2011 11:33 AM, Pat wrote:>  On Jun 8, 2:44 
> >> pm,"[email protected]"<[email protected]>
> >>> wrote:
> >>>>>   Is the right to use your intelect to draw conclusions really a right?
> >>>>>   Naaa I would not have thought so.
> >>> Ahh, but that's not exactly what I said.  I said, "you have the
> >>> granted right to misinterpret the truth at your leisure".  Drawing
> >>> conclusions is, though, the larger part of thinking.  Do we not have
> >>> the appearance of the right to think?  The truth, of course, is that
> >>> our thoughts are God's and we're just multiprocessors with differing
> >>> firmware.  But it might take an IT guru to fully grasp that analogy
> >> Beautiful Pat, but the analogy implies that computationally we should be
> >> solving some problem or calculation: life, the universe and everything?
> > The problem we are solving is the answer to the question "How do we
> > get to the end of this universe?"  As we don't know where it's headed,
> > it's difficult for us to determine; but, for God, who can't help but
> > know where the universe is headed, God simply act and we are a part of
> > those actions that lead to the end.  Yes, it's teleological, but space-
> > time IS a teleological entity.
>
> You should know that I have strong reservations against an absolutely
> linear (or deterministic) temporality, I agree only so far as satisfying
> causal relationships. How is space-time a teleological entity? Not sure
> I understand that clearly, as it seems to dissolve the further from
> biological systems you get. Even the teleological focus in biology seems
> for brevity, as the functions (or purposes) are complex and dynamic,
> self reinforcing. Multiple goals embedded in the gene programming
> competing for further expression, the arrow is repeatedly re-set to
> forward and failing that test means death leaving more opportunity for
> other competing genes. Hmm, this is a tough one because purpose is
> emergent and apparent (IMO) though I reject outright ontological
> reductionism. Perhaps considering a suitably complex conception of
> either (with or without purpose) they merge, as aspects of a process.
> What is the hybrid?
>
> Or I could be on a confused tangent, it happens. :p

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