Yes , Lee we are free to do whatever we do but God knows all that we
will be doing because it has all been done by Him , beforehand , on a
spiritual level.

On Fri, Jun 10, 2011 at 9:40 PM, [email protected]
<[email protected]> wrote:
> Heyup Archy,
>
> Yes I think I agree with you.  You do know the scripture referancein
> my last post was in reply to Pat's and my ongoing disagreement on
> freewill, rather then anywhere on topic here?  Heh heh yes I know this
> thing does tend to stretch across threads with Pat and I.
>
> On Jun 10, 4:57 pm, archytas <[email protected]> wrote:
>> I believe in human rights - yet they don't ground intellectually.  To
>> say they are social conventions is trite, and misses a lot of what we
>> know of biology.  Usama didn't have any at the end and any argument on
>> the subject falls prey to flatulence.  What of an unborn fetus, or of
>> eggs and sperm that fail or are willfully destroyed.  Infanticide has
>> been legal in history.
>> One might argue for them as a legal concept, but the farce of the HRA
>> 1998 in the UK soon puts paid to such.  In jail there's a big
>> separation of rights and privileges.
>>
>> Scripture may have been written by idiots and plenty in it is
>> disgusting.  Inventing god for the purpose of human rights really just
>> leads to religious law.
>> American universities are buying land in Africa and chucking farmers
>> off it - we know that stinks and can guess some form of human rights
>> may be behind our disgust.
>> My guess is they are as 'real' as currency and the real debate is
>> about what they should be and whether we'd want a world without them.
>> To ground them is rationalist fantasy and one just doesn't have to.
>>
>> On Jun 10, 4:04 pm, "[email protected]" <[email protected]>
>> wrote:
>>
>>
>>
>> > Naaa Pat I think you have the reasons for my view wrong.
>>
>> > My view is based upon my understanding of scripture.
>>
>> > On Jun 10, 2:57 pm, Pat <[email protected]> wrote:
>>
>> > > On Jun 8, 4:52 pm, "[email protected]" <[email protected]>
>> > > wrote:
>>
>> > > > Ahh Pat yes that is not exactly what you said,I pared it down for you
>> > > > and once again used differant words to say what I 'concluded' you
>> > > > where saying.
>>
>> > > > Of course as you know I'll just have to disagree with your particular
>> > > > 'truth' here, perhaps after I have read your book I may not.  Who
>> > > > knows!
>>
>> > > That is the key, I think.  In order to judge the whole, you have to be
>> > > presented with the whole.  Personally, I doubt my book will change
>> > > your view but that isn't because I'm incorrect bu that you are
>> > > comfortable wit hyour view and not with mine.  My view puts your
>> > > control in the hands of God--who you should trust--but your view
>> > > allows you to retain control.  In my view, your opinion is related to
>> > > a control issue and not reliant on any extrinsic truth at all.  But,
>> > > of course, that, too, is simply an opinion.  In 'truth', I'm not sure
>> > > I really know you THAT well to fairly state what I've just
>> > > stated.  ;-)
>>
>> > > I.e., I mean no offence and please take it with a huge grain of
>> > > metaphorical salt!!!
>>
>> > > > On Jun 8, 4:33 pm, Pat <[email protected]> wrote:
>>
>> > > > > On Jun 8, 2:44 pm, "[email protected]" <[email protected]>
>> > > > > wrote:
>>
>> > > > > > Is the right to use your intelect to draw conclusions really a 
>> > > > > > right?
>>
>> > > > > > Naaa I would not have thought so.
>>
>> > > > > Ahh, but that's not exactly what I said.  I said, "you have the
>> > > > > granted right to misinterpret the truth at your leisure".  Drawing
>> > > > > conclusions is, though, the larger part of thinking.  Do we not have
>> > > > > the appearance of the right to think?  The truth, of course, is that
>> > > > > our thoughts are God's and we're just multiprocessors with differing
>> > > > > firmware.  But it might take an IT guru to fully grasp that analogy.
>>
>> > > > > > On Jun 8, 1:46 pm, Pat <[email protected]> wrote:
>>
>> > > > > > > On Jun 8, 9:50 am, "[email protected]" 
>> > > > > > > <[email protected]>
>> > > > > > > wrote:
>>
>> > > > > > > > Umm now that is a question.
>>
>> > > > > > > > If I assume that I have right and the reality is that I have 
>> > > > > > > > not taken
>> > > > > > > > it or been granted it, is it a right at all?
>>
>> > > > > > > > I think I would have to say no, so yes rights can be falsely 
>> > > > > > > > assumed.
>>
>> > > > > > > Well, you have the granted right to misinterpret the truth at 
>> > > > > > > your
>> > > > > > > leisure.  That is, based on the environment in which you've been
>> > > > > > > placed, you can, due to your intelligence, draw conclusions.  
>> > > > > > > Whether
>> > > > > > > or not those conclusions are valid is guaranteed only by your 
>> > > > > > > belief
>> > > > > > > that they are.  Clear as mud?
>>
>> > > > > > > > On Jun 7, 7:04 pm, rigsy03 <[email protected]> wrote:
>>
>> > > > > > > > > Or falsely assumed?
>>
>> > > > > > > > > On Jun 6, 6:46 am, "[email protected]" 
>> > > > > > > > > <[email protected]>
>> > > > > > > > > wrote:
>>
>> > > > > > > > > > I think you missed this bit Rigsy:
>>
>> > > > > > > > > > 'If in reality God has grnated such rights then they would 
>> > > > > > > > > > be
>> > > > > > > > > > impossible for us to live without them, it is clear that 
>> > > > > > > > > > we do though'
>>
>> > > > > > > > > > Which is saying no God has not objectivly granted us 
>> > > > > > > > > > rights.  There is
>> > > > > > > > > > no objective source for any rights, rights are either 
>> > > > > > > > > > taken or
>> > > > > > > > > > granted, that is all.
>>
>> > > > > > > > > > Justice is decided upon by the people or the lawmakers.  
>> > > > > > > > > > In both of
>> > > > > > > > > > these cases the rights by which justice is decided are 
>> > > > > > > > > > rights that are
>> > > > > > > > > > taken or granted.
>>
>> > > > > > > > > > I'll say it agian, there are no natural human rights, all 
>> > > > > > > > > > rights are
>> > > > > > > > > > taken or granted.
>>
>> > > > > > > > > > On Jun 5, 7:15 am, rigsy03 <[email protected]> wrote:
>>
>> > > > > > > > > > > It might be grounded in our biology as a fetus will pull 
>> > > > > > > > > > > what it needs
>> > > > > > > > > > > from the mother in order to develop and be born unless 
>> > > > > > > > > > > interrupted by
>> > > > > > > > > > > Nature or laws.
>>
>> > > > > > > > > > > And in wars, each side announces God's favor for their 
>> > > > > > > > > > > cause. So too,
>> > > > > > > > > > > in political systems, though it is masked.
>>
>> > > > > > > > > > > And do you really think laws are divinely motivated in 
>> > > > > > > > > > > various
>> > > > > > > > > > > governments? How is justice dispensed? How are rights 
>> > > > > > > > > > > distributed?
>>
>> > > > > > > > > > > On Jun 2, 6:27 am, "[email protected]" 
>> > > > > > > > > > > <[email protected]>
>> > > > > > > > > > > wrote:
>>
>> > > > > > > > > > > > Nope I have to disagree  OM.  Now I have read the 
>> > > > > > > > > > > > piece I find nowt to
>> > > > > > > > > > > > make me change my mind.
>>
>> > > > > > > > > > > > From what source do such rights stem?
>>
>> > > > > > > > > > > > My stance is grounded in our history.  All the rights 
>> > > > > > > > > > > > we have now have
>> > > > > > > > > > > > bee faught for, that is they have been taken.  Once 
>> > > > > > > > > > > > taken progresive
>> > > > > > > > > > > > goveremtns have enshrined them in law and now they are 
>> > > > > > > > > > > > granted.
>>
>> > > > > > > > > > > > These laws, as all laws, can be changed.  In which 
>> > > > > > > > > > > > case the granted
>> > > > > > > > > > > > rights will have been resincinded and well not have 
>> > > > > > > > > > > > them back again
>> > > > > > > > > > > > without 'taking' them back.
>>
>> > > > > > > > > > > > There is no objective source from which such rights 
>> > > > > > > > > > > > stem except for
>> > > > > > > > > > > > God.  If in reality God has grnated such rights then 
>> > > > > > > > > > > > they would be
>> > > > > > > > > > > > impossible for us to live without them, it is clear 
>> > > > > > > > > > > > that we do though.
>>
>> > > > > > > > > > > > On Jun 2, 12:11 pm, "[email protected]" 
>> > > > > > > > > > > > <[email protected]>
>> > > > > > > > > > > > wrote:
>>
>> > > > > > > > > > > > > Just reading through it now.
>>
>> > > > > > > > > > > > > I find I can't agree with this bit at all:
>>
>> > > > > > > > > > > > > 'In contrast to these objections, I would contend 
>> > > > > > > > > > > > > that if all
>> > > > > > > > > > > > > communities or nations on earth enjoy the same sort 
>> > > > > > > > > > > > > of autonomy that
>> > > > > > > > > > > > > legitimates any action that they deem acceptable and 
>> > > > > > > > > > > > > can be sustained
>> > > > > > > > > > > > > for a period of time, then the moral relativists 
>> > > > > > > > > > > > > win.  There are no
>> > > > > > > > > > > > > natural human rights, and the whole enterprise 
>> > > > > > > > > > > > > should be thrown into
>> > > > > > > > > > > > > the gutter.'
>>
>> > > > > > > > > > > > > I would ask why if it is shown that these natural 
>> > > > > > > > > > > > > human rights do not
>> > > > > > > > > > > > > exist (which is indeed my stance) why the whole 
>> > > > > > > > > > > > > concept of them need
>> > > > > > > > > > > > > to be thrown in the gutter?
>>
>> > > > > > > > > > > > > On Jun 1, 7:19 pm, ornamentalmind 
>> > > > > > > > > > > > > <[email protected]> wrote:
>>
>> > > > > > > > > > > > > > Thanks rigsy! This is one of the best (read: 
>> > > > > > > > > > > > > > accurate) articles on the
>> > > > > > > > > > > > > > subject I've read in a long time. I feel this 
>> > > > > > > > > > > > > > philosopher has it
>> > > > > > > > > > > > > > 'right' as far as I can tell.
>>
>> > > > > > > > > > > > > > On Jun 1, 6:37 am, rigsy03 <[email protected]> 
>> > > > > > > > > > > > > > wrote:
>>
>> > > > > > > > > > > > > > >http://opinionator.blogs.nytimes.com/2011/05/29/are-there-natural-hum...
>>
>> > > > > > > > > > > > > > > I started to read the comments which are lively 
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