But you are able to qwell your reaction in favour of new thoughts?

On Aug 13, 12:24 pm, rigsy03 <[email protected]> wrote:
> That's a great quote by James, Vam- thanks. I think- from personal
> experience- old reactions/prejudices are very hard to erase- and
> reaction is the word that is key. Often I will react and then have to
> mull my thoughts until I am sometimes opposite of where I began.It's
> like there is an inner spring that traps an event or statement and
> says "See?" to the mind. There is mental and emotional discomfort
> until I grapple and wrestle with alternative thoughts and new
> information to look at a situation/statement rationally and with
> empathy. My mother was prejudiced, I am less so and my daughter,
> hardly at all- so there's Hope! :-)
>
> On Aug 12, 5:17 pm, Vam <[email protected]> wrote:
>
>
>
> > A great many people think they are thinking when they are merely re-
> > arranging their prejudices.  ~  William James
>
> > A category, I believe, that is bound to conclude that people are not
> > free even in their thoughts !
>
> > On Aug 12, 9:46 pm, Vam <[email protected]> wrote:
>
> > > Sorry for that. It must be foggy. My apologies.
>
> > > On Aug 12, 2:26 pm, paradox <[email protected]> wrote:
>
> > > > I haven't got the foggiest idea what you're going on about here,
> > > > Vam :)
>
> > > > And who on earth is this "someone in history" that you keep referring
> > > > to??
>
> > > > On Aug 9, 9:58 am, Vam <[email protected]> wrote:
>
> > > > > I won't say I was aghast... but I would still suggest we continue to
> > > > > use our cerebral matter.
>
> > > > > The point is (1) : We ( or someone in history you know of ) sometime
> > > > > choose PAIN for the body, for pleasure of the mind...
>
> > > > > The point is (2) : We ( or someone in history you know of ) sometime
> > > > > choose PAIN for the body and PAIN for the mind, for values established
> > > > > in the intellect...
>
> > > > > The point is (3) : We ( or someone in history you know of ) sometime
> > > > > choose PAIN for the body, PAIN for the mind and PAIN (= sense of
> > > > > loss ) for the intellect... for call of freedom in spirit.
>
> > > > > We have the power to choose PAIN ! Even hunger, death...
>
> > > > > Spent people, people who've never won over their self... speak of
> > > > > determinism as a truth.
>
> > > > > Fate is fact of the moment... that can add up to a smothered or lulled
> > > > > life. Not the truth, which starts with us... and could be infinite !
>
> > > > > On Aug 9, 1:33 pm, paradox <[email protected]> wrote:
>
> > > > > > This is not that great a mystery, Vam; why does anyone do anything
> > > > > > other than basic life regulation? They are either induced or
> > > > > > compelled. And what lies at the root of inducement or compulsion?
> > > > > > Pleasure or pain, however cerebral and sophisticated we are at
> > > > > > articulating it. So, "every which way is biology", the determinist
> > > > > > might say.
>
> > > > > > On Aug 8, 12:02 pm, Vam <[email protected]> wrote:
>
> > > > > > > Aye Ash... great to reconnect.
>
> > > > > > > Actually, my observation about excessive imagination pertained to
> > > > > > > Rigsy saying that we could trace back the power to free will to 
> > > > > > > its
> > > > > > > roots AND, conclusively stated, find the tendril of determinism.
>
> > > > > > > If Rigsy has traced it back... we'd like to know the specifics and
> > > > > > > how / where did she find the determinism at its root !
>
> > > > > > > If she has not, which I presumed from the way she wrote, the
> > > > > > > determinism could only be a result of excessive imagination.
>
> > > > > > > The method I spoke of involves understanding of the complex 
> > > > > > > phenomenon
> > > > > > > we are. It is not logical, cerebral or intellectual... but
> > > > > > > experiential. Hence, it is impossible to lay it out on a forum 
> > > > > > > like
> > > > > > > this.
>
> > > > > > > Some of my thoughts on such an understanding is put out here : 1) 
> > > > > > > @http://bit.ly/n3sFYg and 2) @  http://bit.ly/nppWDV
>
> > > > > > > Those expecting to find God or its mention here will be 
> > > > > > > frustrated.
>
> > > > > > > On Aug 8, 7:53 am, Ash <[email protected]> wrote:
>
> > > > > > > > On 8/7/2011 9:09 PM, Vam wrote:> That's the kind of pitfall one 
> > > > > > > > can fall into... through excessive
> > > > > > > > > imagination.
>
> > > > > > > > > There is a method to trace it back to the source.
> > > > > > > > > But I do not know of anyone here who is familiar with that 
> > > > > > > > > method.
>
> > > > > > > > Yourself included?
>
> > > > > > > > Happy to see you again Vam, I am vividly eager to gain new 
> > > > > > > > explanations
> > > > > > > > in this area, as all else has failed miserably to explain- and 
> > > > > > > > I have
> > > > > > > > been looking..
>
> > > > > > > > > On Aug 7, 9:16 pm, rigsy03<[email protected]>  wrote:
> > > > > > > > >> One could trace the power back to its root and find the 
> > > > > > > > >> tendril of
> > > > > > > > >> determinism, imo.
>
> > > > > > > > >> On Aug 7, 5:18 am, Vam<[email protected]>  wrote:
>
> > > > > > > > >>> Let's assume nothing... except " the power to make our 
> > > > > > > > >>> choice within
> > > > > > > > >>> certain constraints."
> > > > > > > > >>> We could be making a wrong choice, a less preferred 
> > > > > > > > >>> choice...
> > > > > > > > >>> but we have the power to make it... and are free to make, 
> > > > > > > > >>> or not.
> > > > > > > > >>> On Aug 6, 8:35 pm, paradox<[email protected]>  wrote:
> > > > > > > > >>>> Lets assume (in strategic logic) that all decisions are 
> > > > > > > > >>>> goal directed,
> > > > > > > > >>>> and purposive. When we make (or think we make) a decision, 
> > > > > > > > >>>> are we
> > > > > > > > >>>> fully minded of our strategic goals, and do we conduct a 
> > > > > > > > >>>> comprehensive
> > > > > > > > >>>> purposive review of our options and variables, to arrive 
> > > > > > > > >>>> at an optimal
> > > > > > > > >>>> outcome with the best probability of advancing our 
> > > > > > > > >>>> strategic goals?
> > > > > > > > >>>> One could argue that this is not free will in action, 
> > > > > > > > >>>> since the
> > > > > > > > >>>> strategic goal itself is subject to "organic" constraints; 
> > > > > > > > >>>> the other
> > > > > > > > >>>> would have to concede, but could argue that the "decision 
> > > > > > > > >>>> process" was
> > > > > > > > >>>> as freely made within overall system constraints as is 
> > > > > > > > >>>> possible to do.
> > > > > > > > >>>> On Aug 6, 3:00 pm, Vam<[email protected]>  wrote:
> > > > > > > > >>>>> "... but is your decision freely made ?"
> > > > > > > > >>>>> What is meant by " freely " made ?
> > > > > > > > >>>>> Do you mean ' without being under the influence of 
> > > > > > > > >>>>> gravity ' ?
> > > > > > > > >>>>> There will always be a dynamics in our background, and 
> > > > > > > > >>>>> some in the
> > > > > > > > >>>>> foreground. So ?
> > > > > > > > >>>>> On Aug 6, 4:24 am, paradox<[email protected]>  wrote:
> > > > > > > > >>>>>> Do you really, Allan? Or do you really think you do? If 
> > > > > > > > >>>>>> you always
> > > > > > > > >>>>>> have a choice of 'A', 'B', or 'C', but you were always 
> > > > > > > > >>>>>> ever going to
> > > > > > > > >>>>>> choose 'C', you have free will, but is your decision 
> > > > > > > > >>>>>> freely made?
> > > > > > > > >>>>>> On Aug 5, 8:04 pm, Allan Heretic<[email protected]>  
> > > > > > > > >>>>>> wrote:
> > > > > > > > >>>>>>> You lays have free will no matter how you seeing it 
> > > > > > > > >>>>>>> created.  It is the consequences of those choices that 
> > > > > > > > >>>>>>> can be a bitch,
> > > > > > > > >>>>>>> Allan
> > > > > > > > >>>>>>> On 4 aug. 2011, at 17:48, 
> > > > > > > > >>>>>>> paradox<[email protected]>  wrote:
> > > > > > > > >>>>>>>> There are a number of approaches to this question, Jo; 
> > > > > > > > >>>>>>>> but essentially
> > > > > > > > >>>>>>>> and in summary (and i do a great injustice to a very 
> > > > > > > > >>>>>>>> powerful
> > > > > > > > >>>>>>>> philosophical school), the deterministic tradition 
> > > > > > > > >>>>>>>> suggests that since
> > > > > > > > >>>>>>>> we''re fundamentally bounded chemical systems immersed 
> > > > > > > > >>>>>>>> in a "sea" of
> > > > > > > > >>>>>>>> ever more elaborate chemical processes, regulated by 
> > > > > > > > >>>>>>>> immutable
> > > > > > > > >>>>>>>> (replicable and predictive) physical laws, and nothing 
> > > > > > > > >>>>>>>> else (which
> > > > > > > > >>>>>>>> takes you back to the mind/brain question), our 
> > > > > > > > >>>>>>>> actions are no more
> > > > > > > > >>>>>>>> than expressions of these chemical processes, 
> > > > > > > > >>>>>>>> constrained at an
> > > > > > > > >>>>>>>> aggregate level by universal physical laws. When we 
> > > > > > > > >>>>>>>> think we make
> > > > > > > > >>>>>>>> decisions based on choice, it is the mind "stroking" 
> > > > > > > > >>>>>>>> itself since, in
> > > > > > > > >>>>>>>> terms of "proximate" action, we know that our 
> > > > > > > > >>>>>>>> decisions are preceeded
> > > > > > > > >>>>>>>> in time by a neuro-electrcal "footprint" (interesting 
> > > > > > > > >>>>>>>> work by Benjamin
> > > > > > > > >>>>>>>> Libet, presented in his book "Mind Time"); and in 
> > > > > > > > >>>>>>>> terms of more
> > > > > > > > >>>>>>>> deliberative action, we are pretty certain to make the 
> > > > > > > > >>>>>>>> same decisions
> > > > > > > > >>>>>>>> over and over again given the same set of variables, 
> > > > > > > > >>>>>>>> since our
> > > > > > > > >>>>>>>> cognition is hard wired, and its operations are 
> > > > > > > > >>>>>>>> governed by the self
> > > > > > > > >>>>>>>> same chemical processes and physical laws. Hence the 
> > > > > > > > >>>>>>>> question: do we
> > > > > > > > >>>>>>>> have free will? and if we do, how much free will do we 
> > > > > > > > >>>>>>>> have?
> > > > > > > > >>>>>>>> On Aug 2, 7:44 pm, Jo<[email protected]>  wrote:
> > > > > > > > >>>>>>>>> I don't understand how some can say we don't have 
> > > > > > > > >>>>>>>>> free will. You can
> > > > > > > > >>>>>>>>> choose to do anything you want at any given time. How 
> > > > > > > > >>>>>>>>> is that not free
> > > > > > > > >>>>>>>>> will?
> > > > > > > > >>>>>>>>> On Aug 2, 12:51 pm, archytas<[email protected]>  
> > > > > > > > >>>>>>>>> wrote:
> > > > > > > > >>>>>>>>>> "We have access to a technology that would have 
> > > > > > > > >>>>>>>>>> looked like sorcery in
> > > > > > > > >>>>>>>>>> Descartes's day: the ability to peer inside 
> > > > > > > > >>>>>>>>>> someone's head and read
> > > > > > > > >>>>>>>>>> their thoughts. Unfortunately, that doesn't take us 
> > > > > > > > >>>>>>>>>> any nearer to
> > > > > > > > >>>>>>>>>> knowing whether they are sentient. "Even if you 
> > > > > > > > >>>>>>>>>> measure brainwaves,
> > > > > > > > >>>>>>>>>> you can never know exactly what experience they 
> > > > > > > > >>>>>>>>>> represent," says
> > > > > > > > >>>>>>>>>> psychologist Bruce Hood at the University of 
> > > > > > > > >>>>>>>>>> Bristol, UK.  If
> > > > > > > > >>>>>>>>>> anything, brain scanning has undermined Descartes's 
> > > > > > > > >>>>>>>>>> maxim. You, too,
> > > > > > > > >>>>>>>>>> might be a zombie. "I happen to be one myself," says 
> > > > > > > > >>>>>>>>>> Stanford
> > > > > > > > >>>>>>>>>> University philosopher Paul Skokowski. "And so,- 
> > > > > > > > >>>>>>>>>> Hide quoted text -
>
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>
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