Gav,

Yes!

Marsha

At 09:23 AM 7/25/2007, you wrote:
>as i have referred to this passage several times in my
>recent posts i thought i would offer it in its
>entirety.
>as some of you may know it is also a favourite passage
>of campbell's.
>
>Of the three metamorphoses
>
>I name you three metamorphoses of the spirit: how the
>spirit shall become a camel, and the camel a lion, and
>the lion at last a child.
>
>There are many heavy things for the spirit, for the
>strong weight-bearing spirit in which dwell respect
>and awe: its strength longs for the heavy, for the
>heaviest.
>
>What is heavy? thus asks the weight bearing spirit,
>thus it kneels down like the camel and wants to be
>well-laden.
>
>What is the heaviest thing, you heroes? so asks the
>weight-bearing spirit, that i may take it upon me and
>rejoice in my strength.
>
>Is it not this: to debase yourself in order to injure
>your pride? to let your folly shine out in order to
>mock your wisdom?
>
>Or is it this: to desert our cause when it is
>celebrating its victory? To climb high mountains in
>order to tempt the tempter?
>
>Or is it this: to feed upon the acorns and grass of
>knowledge and for the sake of truth to suffer the
>hunger of the soul?
>
>Or is it this: to be sick and send away comforters and
>make friends with the deaf, who never hear what you
>ask?
>
>Or is it this: to wade into dirty water when it is the
>water of truth, and not to disdain cold frogs and hot
>toads?
>
>Or is it this: to love those who despise us and to
>offer our hand to the ghost when it wants to frighten
>us?
>
>The weight-bearing spirit takes upon itself all these
>heaviest things: like a camel hurrying laden into the
>desert, thus it hurried into the desert.
>
>But in the loneliest desert the second metamorphosis
>occurs: the spirit here becomes a lion; it wants to
>capture freedom and be lord in its own desert.
>
>It seeks here its ultimate lord: it will be an enemy
>to him and to its ultimate God, it will struggle for
>victory with the great dragon.
>
>What is the great dragon which the spirit no longer
>wants to call lord and God? The great dragon is called
>'Thou Shalt'. but the spirit of the lion says 'I
>Will!'
>
>'Thou Shalt' lies in its path, sparkling with gold, a
>scale covered beast, and on every scale glitters
>golden 'Thou shalt'.
>
>Values of a thousand years glitter on the scales, and
>thus speaks the mightiest of all dragons: "All the
>values of things glitter on me".
>
>"All values have already been created, and all created
>values are in me. Truly there shall be no more "I
>will!". Thus speaks the dragon.
>
>My brothers, why is the lion needed in the spirit? why
>does the beast of burden, that renounces and is
>reverent, not suffice?
>
>TO CREATE NEW VALUES - even the lion is incapable of
>that: BUT TO CREATE THE FREEDOM FOR NEW CREATION -
>that the might of the lion can do.
>
>To create freedom for itself and a sacred No even to
>duty: the lion is needed for that, my brothers.
>
>To seize the right to new values - that is the most
>terrible proceeding for a weight bearing and
>reverential spirit. Truly, to this spirit it is a
>theft and a work for an animal of prey.
>
>Once it loved this "Thou shalt" as its holiest thing:
>now it has to find illusion and caprice even in the
>holiest, that it may steal freedom from its love: the
>lion is needed for this theft.
>
>But tell me brothers, what can the child do that even
>the lion cannot? why must the preying lion still
>become a child?
>
>The child is innocence and forgetfulness, a new
>beginning, a sport, a self-propelling wheel, a first
>motion, a sacred Yes.
>
>Yes, a sacred Yes is needed, my brothers, FOR THE
>SPORT OF CREATION: the spirit now wills *its own*
>will, the spirit sundered from the world now wins *its
>own* world.
>
>I have named you the three metamorphoses of the
>spirit: how the spirit becomes a camel, and the camel
>a lion, and the lion at last a child.
>
>thus spake Zarathustra.
>(capitals mine; asterisks demote Nietzsche's emphasis)
>
>


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