Hello everyone

>From: "Ron Kulp" <[EMAIL PROTECTED]>
>Reply-To: [EMAIL PROTECTED]
>To: <[EMAIL PROTECTED]>
>Subject: Re: [MD] subject / object logic
>Date: Tue, 14 Aug 2007 12:13:10 -0400
>
>
>
>[Dan]
>There are many ways of perceiving reality. Subject object metaphysics is
>a
>high quality idea, nothing more.
>
>[Ron]
>Dan,
>I am having difficulties thinking of any alterior perceptions of
>physical reality
>short of insanity and/or hallucenations.

Dan:
I'm unsure what you mean by "alterior."

>
>[Marsha]
>  I agree with Dan.  I think of it as all being Quality, there is the
>  known (sq) and the unmanifest (DQ).  The known, or static quality, is
>  relational and everchanging.  The MOQ is a more elegant, higher
>  quality idea than SOM.
>
>[Ron]
>Exactly, staticly percieved physical reality is Relational,which implies
>value.
>the relational value of subjects to objects, I do not see how the term
>relation is comprehensable
>in any other form. I agree, MOQ places focus on the value relationship
>not the
>subjects and objects themselves. SQ is this distinction, while DQ is the
>incomprehensible
>infinite (energy?). While all is DQ, SQ represents the s/o value
>relation that is percieved.

Dan:
I would say static quality represents value. Perception is Dynamic.

>
>[Dan]
>If "sensual recognition is based on symbol comprehesion" then it should
>be no problem to tell me the taste of watermelon.
>
>[Ron]
>To me understanding and comprehension does not allways translate to
>communicative language. this is
>why I feel it is a base function, somehow I think a living creature must
>have some sort of comprehension,however basic, to experience phenomenal
>reality, I mean must'nt there be some sort
>of ability to comprehend "betterness" in order to choose it in a value
>relation? if not then its back
>to randomness percieved as being assembled in value formations only for
>the sheer fact that it
>is static and percievable. Either way it is the shifting of focus in a
>s/o value structure.

Dan:
Subjects and objects are convenient shorthand for static quality patterns of 
value. Drop the s/o focus and value becomes primary.

>
>[Dan]
>I asked my cat Goedel about this but he did not answer. Granted he's a
>bit reticent at times yet I have come to believe he is not now nor will
>he ever be an intellectual creature. Since Bo states SOM is intellect, I
>doubt Goedel is operating from a subject object perspective.
>
>[Ron]
>throw an object at Goedel or place some food out for him, if he avoids
>the object then comes to his food
>bowl and eats the food, I'd say he is operating in a subject object
>perspective.

Dan:
I would say he's operating from a value perspective.

>
>[Dan]
>  Once a person realizes there are no subjects and objects then there is
>only Dynamic awareness
>of static quality patterns of value.
>
>[Ron]
>but is'nt SOM dynamic awareness of static quality patterns of value?

Dan:
No. SOM is awareness of subject and object.

>and
>is'nt realizing something
>an intellection not an experiential perception of reality like say
>hallucenations or insanity?

Dan:
How can you tell the difference?

>is pirsig correct? are the only ones who do truly experience a reality
>other than subject object
>distinction what we would term insane?

Dan:
Please provide a quote.

>would'nt then the TRUE MOQer be
>the ones in the padded cells?
>is this a metaphysics of culturally percieved madness? is this the
>problem, once you leave the realm
>of reference, how can you use refferential terms? they could only serve
>to confuse. refferring to
>concepts that have no s/o relational value. that which has no relational
>value is percieved as
>meaningless is'nt it?

Dan:
In my opinion LILA was written in an effort to provide a reference. The MOQ 
provides terms with which we may form agreements. When others go off on 
their own tangents (like Bo's SOL) then confusion results. I took the time 
to answer your post as it seems I am partially responsible for promulgating 
it.

>Thanks to everyone who has responded, I find this most interesting.

You're welcome. And thank you too.

Dan


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