I think I may have come across a bit cocky. I should have mentioned that I 
went through the process described . And I want to retract my last sentance 
and say instead:
"It was at that point that I started to appreiciate what I think Pirsig has 
begun to do".

j

----- Original Message ----- 
From: "TE" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, August 15, 2007 10:28 AM
Subject: Re: [MD] (jmoq) the preMOQ, the promotion of the mythos,and the 
shoulders Pirsig thankfully had to stand on


> hmm,
>
> I don't think it is just "Pirsig too". I think the edge often appears 
> fuzzy
> because it is assumed. Assumed to be fuzzy; assumed to be.
>
> I hope atleast one will read the proceeding over and over until the
> realization of a concept, so profound lands upon you. And then in the 
> midst
> of such elightenment realize that you are trapped, like a toddler, you
> "Know" something that you cannot begin to discuss with your tribe.
> At that point you will start to appreiciate what Pirsig has begun to do.
>
> "Time present and time past
>
> Are both perhaps present in time future
>
> And time future contained in time past.
>
> If all time is eternally present
>
> All time is unredeemable.
>
> What might have been is an abstraction
>
> Remaining a perpetual possibility
>
> Only in a world of speculation.
>
> What might have been and what has been
>
> Point to one end, which is always present.
>
> Footfalls echo in the memory
>
> Down the passage which we did not take
>
> Towards the door we never opened
>
> Into the rose-garden. My words echo
>
> Thus, in your mind.
>
>                But to what purpose
>
> Disturbing the dust on a bowl of rose-leaves
>
> I do not know.
>
>                Other echoes
>
> Inhabit the garden. Shall we follow?
>
> Quick, said the bird, find them, find them,
>
> Round the corner. Through the first gate,
>
> Into our first world, shall we follow
>
> The deception of the thrush? Into our first world.
>
> There they were, dignified, invisible,
>
> Moving without pressure, over the dead leaves,
>
> In the autumn heat, through the vibrant air,
>
> And the bird called, in response to
>
> The unheard music hidden in the shrubbery,
>
> And the unseen eyebeam crossed, for the roses
>
> Had the look of flowers that are looked at.
>
> There they were as our guests, accepted and accepting.
>
> So we moved, and they, in a formal pattern,
>
> Along the empty alley, into the box circle,
>
> To look down into the drained pool.
>
> Dry the pool, dry concrete, brown edged,
>
> And the pool was filled with water out of sunlight,
>
> And the lotos rose, quietly, quietly,
>
> The surface glittered out of heart of light,
>
> And they were behind us, reflected in the pool.
>
> Then a cloud passed, and the pool was empty.
>
> Go, said the bird, for the leaves were full of children,
>
> Hidden excitedly, containing laughter.
>
> Go, go, go, said the bird: human kind
>
> Cannot bear very much reality.
>
> Time past and time future
>
> What might have been and what has been
>
> Point to one end, which is always present."
>
>
>
> T.S. Eliot
>
>
>
> For the Rest go to http://www.artofeurope.com/eliot/eli5.htm
>
>
>
>
>
>
>
> -Jared
>
>
>
> ----- Original Message ----- 
> From: "ian glendinning" <[EMAIL PROTECTED]>
> To: <[EMAIL PROTECTED]>
> Sent: Wednesday, August 15, 2007 9:45 AM
> Subject: Re: [MD] (jmoq) the preMOQ, the promotion of the mythos,and the
> shoulders Pirsig thankfully had to stand on
>
>
>> Hi Jared,
>>
>> I wouldn't say "science can not" but I understand your point and agree
>> it was Pirsig's too  ... but it's really just the defintional one
>> about what is or is not "science" at the fuzzy edge where physics
>> meets metaphysics.
>>
>> Ian
>>
>> On 8/15/07, TE <[EMAIL PROTECTED]> wrote:
>>> ian,
>>>
>>> thanks for your reply.
>>>
>>> to your point of 'poor science'.  What I am getting at is that Pirsig
>>> discusses things(quality) that science can not define. But he does so in
>>> such a detailed  way that science can not refute.  My point is that if
>>> SOMEONE were to analyze Pirsig's MOQ using only 'science' they would
>>> conclude that there IS a greater circumference of understanding that
>>> science
>>> lies within, and therefore science can not explain.  Or as I put it,
>>> sloppily maybe, 'understand'.
>>>
>>> Jared
>>> ----- Original Message -----
>>> From: "ian glendinning" <[EMAIL PROTECTED]>
>>> To: <[EMAIL PROTECTED]>
>>> Sent: Wednesday, August 15, 2007 8:46 AM
>>> Subject: Re: [MD] (jmoq) the preMOQ, the promotion of the mythos,and the
>>> shoulders Pirsig thankfully had to stand on
>>>
>>>
>>> > First impression TE ... excellent.
>>> >
>>> > Method rather than physics - let's focus on the processes rather than
>>> > abolsute foundations. Agreed
>>> >
>>> > Scientific method without understanding is a poor science ... an
>>> > indication that science is missing something. Agreed
>>> >
>>> > Reading Emerson - for a fact ? Couldn't say, but no evidence that I'm
>>> > aware of. Given the evidence of how he was "inspired" to MoQ, I'd say
>>> > No. If he read Emerson later, he's kept it quiet.
>>> >
>>> > Ian
>>> >
>>> > On 8/15/07, TE <[EMAIL PROTECTED]> wrote:
>>> >> Joe, Ron, Ham and anyone else that took part in the "Metaphysics,
>>> >> substance, intellect" string,
>>> >>
>>> >> I would like to put forth a new, more refined version of the same
>>> >> contemplation I previously interjected.
>>> >>
>>> >> My intent is to spark a discussion about philosophy and method.
>>> >> [(tangent) imagine instead of "MetaPhysics of quality",  "Method of
>>> >> Quality"]
>>> >>
>>> >> (i think) Pirsig, did somthing amazing. He qualified the "mysical" as
>>> >> a
>>> >> higher (broader) order of thought than the scientific; many people
>>> >> have
>>> >> proclamed this before; but Pirsig, in my opinion, succeeds at making
>>> >> an
>>> >> argument within a logic structure that when contemplated using the
>>> >> scientific method one could only agree with his conclusion, without
>>> >> understanding it.
>>> >>
>>> >> I am fascinated by the fact that the proceeding was written or' one
>>> >> hundred years ago.
>>> >>
>>> >> "Out of Plato come all things that are still written and debated 
>>> >> among
>>> >> men of thought. Great havoc makes he among our originalities. We have
>>> >> reached the mountain from which all these drift boulders were
>>> >> detached.
>>> >> The Bible of the learned for twenty-two hundred years, every brisk
>>> >> young
>>> >> man who says in succession fine things to each reluctant generation,-
>>> >> Boethius, Rabelais, Erasmus, Bruno, Locke, Rousseau, Alfieri,
>>> >> Coleridge,-
>>> >> is some reader of Plato, translating into the vernacular, wittily, 
>>> >> his
>>> >> good things. Even the men of grander proportion suffer some deduction
>>> >> from the misfortune (shall I say?) of coming after this exhausting
>>> >> generalizer."
>>> >>  From  "Plato; or, the Philosopher" Lecture
>>> >>
>>> >> does any one know for a fact that pirsig read and was influenced and
>>> >> inspired to fullfill emersons work?
>>> >> Moq_Discuss mailing list
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