Ham, just two thoughts in response

"metaphysics held in contempt by the group" ?

I doubt it. Not contempt - those of us who find metaphysics
unnecessary are not the whole group, and certainly not a matter of
contempt, but one of serious consideration, moving beyond metaphysics.

"Ian, you can't "liberate" yourself from the facticity of life by
dismissing its reality." ?

What ? I don't dismiss the reality of existence, I actually said I
don't deny it - that would indeed be nihilistic. It's all real. The
point is that the value is in the meaning exchanged and communicated,
not in the ontological base.

Ian

On 10/12/07, Ham Priday <[EMAIL PROTECTED]> wrote:
> Ian --
>
>
> > Interestingly you bring in the "anti-theistic" angle. Dennett
> > concludes his "Breaking the Spell" with the idea that proving the
> > existence or nature of God (the first cause in the black hole at the
> > centre of things) on way or another is ultimately uninteresting for
> > the same reason.
>
> To better answer you, and to respond to a similar note sent to me off-line
> by Krimel, I started looking for what McWatt had said on this topic.  Since
> his doctoral thesis had been removed from the archives, I  went to Pirsig's
> website (which Ant maintains), and found these notes typed in red by the
> author on Copleston's essay:
>
> "The MOQ not only holds that there can be morality without the creation of
> an independent self, it holds that nothing whatsoever is apart from this
> morality."
>
> "The MOQ, like the Buddhists and the Determinists (odd bedfellows) says this
> "autonomous individual" is an illusion."
>
> "The individual man is primarily a biological organism."
>
> And, under "the Development of Idealism":
>
> "The MOQ would add a fourth stage where the term 'God' is completely dropped
> as a relic of an evil social suppression of intellectual and Dynamic
> freedom.  The MOQ is not just atheistic in this regard.  It is
> anti-theistic."
>
> The sudden realization that I could not agree with any of the above
> annotations by the hand of Pirsig was disheartening, to say the least.  It's
> no wonder that metaphysical theory is held in contempt by this group.
>
> Now you say:
> > I find this liberating rather than nihilistic. Free to turn away from
> > obsession with the black hole at the core of a metaphysics, free to
> > look out at value in the real world. (This is not a nihilistic denial
> > of some reality existing at the centre - just the pragmatic conclusion
> > that it's not the most important problem to address it.)
>
> Ian, you can't "liberate" yourself from the facticity of life by dismissing
> its reality.  Whether "ultimately uninteresting" or not, you can't ignore
> the fact that existence is a mystery whose truth is inaccessible to human
> experience.  This is what gives philosophy the edge on empirical knowledge;
> it offers man a perspective that transcends causality and finitude, allowing
> him to see that value points toward a higher reality.  Science and
> technology are designed to address pragmatic conclusions of  "the real
> world."  Krimel just confessed to me his belief that "Philosophy is simply
> disappearing, and the sooner the better."  As you seem to think that
> pragmatic solutions are the most important problem to address, I assume you
> share his opinion.
>
> I had intended to take up the importance of "definitions" with you, but,
> under the circumstances, it would be an exercise in futility.
>
> Thanks for laying it on the line, and enjoy your liberation from
> metaphysics.
>
> Regards,
> Ham
>
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