DMB said:
It's not hard to see how a Rorty fan like yourself might resist such a line 
(between social and intellectual).

Matt replied:
...I also can't see why "social" and "intellectual" are the monikers we're 
using.  Why not, "past" and "future"?  My problem is that I like lots of ad hoc 
distinctions, not one or two quasi-ontological ones.

dmb says:
Past and future is related to social and intellectual insofar as they have an 
evolutionary relationship, but one thing that's highlighted by the problem of 
"faith", for example, is that social and intellectual values are both operative 
in the present. There are fresh expressions of social values in our media 
bloodstream, for example. The past doesn't necessarily conflict with the future 
in the same way. And it is otherwise not the same thing. 

It works to look at the difference historically and in terms of evolution. It 
works to look at it in terms of cognitive development, but I've found that some 
people are very insulted by that approach. But I like to think it's as easy as 
asking yourself what it's all about, what does it serve, what does it do. It is 
amazing how many people hold opinions and beliefs that serve the structure of 
society better than they serve the believer. That's what's the matter with 
Kansas, and all that. Spinoza makes a case that morality can be known through 
natural reason, but that the common people are only obedient out of fear and 
need scripture for that reason. In any case, one can usually detect social 
level values by their authoritarian scent. And that is because social level 
values present themselves as truth but their aim is to protect society itself. 
Thus the "cultural immune system" and "giant" analogies. So I ask myself, does 
this statement or assertion have the effect of preserving society? Naturally, 
this motive is rarely explicit, but the implication is usually obvious enough. 
Intellectual values aren't the opposite. The intellect wants to preserve itself 
too. Statement and assertions can be examined for that implied motive just as 
well, of course. Instead of static patterns, let's say that the levels 
represent different kinds of "stable structures". They're as different as the 
structures that hold minerals and muscles together, each with its own kind of 
architecture. Okay, so maybe it's not that stark but I think it works anyway.

There is room for more distinctions, of course, but this one cuts to the heart 
of a million debates with a single stroke. It's a cleaner, neater, naturalized 
way to say what philosophers have always said. There's a difference between 
truth and opinion. That's why I think Rorty would disapprove. Sounds too 
Platonic no matter what, eh?



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