OK Ham, I'll try to answer,

But first you need to apologise for the "you people" prejudiced remark.

First Mu is NOT an expression of non-concern. Far from it, it is an
expression of very considered concern. It says, not only is it
difficult to answer your question (as a forced choice), and I'd prefer
not to mislead you by answering it the way you phrased it, I prefer to
say you are asking the wrong question. It starts a realconversation
....

Secondly, I'm not saying "causation" is the wrong question, I am
saying causation is sufficiently weird to require a serious
conversation rather than a simple closed question. I am however saying
"first-cause" is a "wrong question".

If as you suggest when I say "it's always existed" - the natural
question is but where did "it" come from - the you are falling into
this trap of looking for the simple Q&A about first cause - the cause
before the one we just mentioned (it). As I say the alternative answer
the question before the current one is "a turtle" - it's turtles all
the way down. It / they have always existed is the only sane /
pragmatic answer - the one any theolgian would use if asked - so where
did your god come from ?

Believing in god (God that is) does not do away with this question -
it just provides the Mu answer. It has always existed, so don't ask me
again, where it came from.

Ian



On Fri, Mar 14, 2008 at 6:01 AM, Ham Priday <[EMAIL PROTECTED]> wrote:
> Ian --
>
>
> > Ham, I agree with the point of Craig's questions and
> > with Krim's answer. And that is not nihilist at all.
> > It's realist, practical, pragmatic...choose a better word if you like.
>
> Well, insofar as 'Mu' is an expression of non-concern with philosophy, I
> suppose one could call it a  pragmatic response to a valid philosophical
> question.  I call it a copout.
>
> > It's "the hole in my metaphysics". First cause - the thing that
> > comes before the first thing you can explain.
> > It can only ever be a theory (as you yourself keep saying).
> > So why make some absolute fight to the death issue out of it.
> > It can only ever be a matter of convenience.
>
> Causation is the hole in everybody's metaphysics.  But if a theory offers an
> answer to the mystery of creation, it can be far more than "a matter of
> convenience".  For intellectuals in a philosophy forum, you people seem to
> have a phobia against new ideas, even when they might possibly strengthen
> the MoQ by giving it a proper metaphysical foundation.
>
> > If pushed - I'm for the "always existed" answer -
> > no beginnings, no ends idea, which makes "causation"
> > a pretty weird concept to deal with. Which is why "Mu"
> > is just as good an answer. It makes the point,
> > you're asking the wrong question, and formulating the
> > wrong kind of answer if you are looking for a fundamentally
> > definite cause, pre-existing thing - beyond a convenient
> > metaphor, to avoid wasting time on further debate.
>
> Causation is, in fact, so weird a concept that Pirsig has avoided it, I
> believe to the detriment of his philosophical thesis.  Yet, he doesn't
> hesitate to divide reality into four discrete levels and posit Quality as
> its nature.  Why is introducing causation to this thesis "asking the wrong
> question"?  I should think a philosopher would expect his readers to ask
> where Quality comes from, rather than have to assume "it's just there" and
> grows like Topsy.
>
> Actually, causation (like probability and numeration) is a relational term
> that works well for biological evolution and chemical or mechanical
> processes, but not for the primary differentiation.  I generally avoid the
> word because of its serial connotation, (eg., A causes B causes C, etc.).
> But what's really weird to me is for an author to title his philosophy the
> Metaphysics of Quality, only to reject metaphysics in his exposition.
> Indeed, it astonishes me that no one seems to have questioned this curious
> anomaly.
>
> > Allah Akhbar. God is good (enough !) said the atheist.
>
> If God is good enough for an atheist who is without belief, imagine the
> value of God to a believer!
>
> I know you mean well, Ian; but I don't think your complaint is realistic in
> this context.
>
>
> Essentially yours,
> Ham
>
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