Hi Marsha,

No need to apologize, and your light tone did push through.  I just thought I 
might _clarify_ in case there was any _ambiguity_ for anybody that I do indeed 
like ambiguity, but everything in its right place.

Marsha said:
M1 is the application of a metaphysical framework to experience in general. M2 
is discovering underlying metaphysical "truths" by investigating particulars 
experience.

Matt:
That's not how I intended my definitions, but your's are nice.  With mine I 
intended to simply continue my age-old pragmatist polemic against 
Platonism/essentialism/foundationalism/SOM.  In a time past (say, before fifty 
years ago), the word "metaphysics" pretty much meant, and only meant, "inquiry 
into the fundamental, ahistorical essence of reality" or some such thing.  
Nowadays not so much, because most philosophers have lost their taste for the 
eternal.  Pirsig, I think, is one of these who, like Dewey, use the word 
"metaphysics" to mark continuity with the philosophical tradition, but break 
with it by reconstruing it in a way that Plato, for one, would have found 
pointless.  Plato would have thought Pirsig was willfully consigning himself to 
the Shadows, whereas Plato himself looked to the Form of the Sun.

So, my definitions had the purpose of flushing out Platonists.  That's the main 
thing they were designed to do.  And you'll notice that your two are ambiguous 
as to whether they fall on the "historical" or "ahistorical" side of the 
divide--their purpose for deployment, I think, is different, and so cuts mine 
at cross-purposes.

Yours are reminiscent of the Coleridgean Platonist/Aristotelian divide that 
Pirsig uses in ZMM.  Platonists will think for hours about "existence"--not any 
particular bits of existence, like rocks, or morals, or election fraud, but 
existence qua existence, just like Parmenides did.  Aristotelians, on the other 
hand, got to get down from the heights and see how things work.  Sure, the 
Platonist might pass them something interesting once in a while, but the 
Aristotelian's got to put it to work, set it out there and use it on 
stuff--otherwise, what's the point?

The split still holds great relevance, and has little to do with my polemics 
against foundationalism.  This is a split between casts of mind and you can use 
it easily on people in the MD, splitting up those who stray more to elaboration 
and elucidation of the core structures of the Metaphysics of Quality--those who 
feel the pressing need to get the structures _right_--and those who are 
impatient to set the MoQ to work in helping us to solve pressing real world 
problems, like politics and spiritual crises.

Matt
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