Hello Joe,
 
... then perhaps you'll respond to my criticism of your favoured law of
seven; if 'do' represents the universe then which celestial structure does
'si' match?
 
-Peter
 
Hi Peter,
 
At an earlier time at MOQ__Discuss, Scott Roberts argued convincingly to me
that in a word there are three components for knowledge: 1 What it
represents. 2 What it is does not represent, 3 In what medium it is.
 
An example of what I learned from esoteric studies: a law of three is
necessary for a ³manifestation².
 
I am an amateur singer and I am familiar with the musical octave in which
the value between notes Mi__Fa, and Si__Do is reduced.  From experience I
realize how difficult it is not to deviate and stay on pitch when singing.
I attribute this difficulty to this anomaly of the half step.  A special
effort is required.
 
>From this experience I am very open to the example of a law of seven for an
analogy to a law of ³order² of evolution.
 
One formulation in esoteric literature proposed both of these as laws: a law
of three for ³manifestation², a law of seven for ³order and shock².  If the
shock is not delivered evolution deviates and goes in circles.
 
You ask about the law of seven.  I am convinced that you have learned about
this formulation of a law of seven from your own studies and you reject it.
To each his own.
 
In a descending scale: Do the absolute _(creative shock)_; Si the total
universe; La, the Milky Way as a representative of all the Galaxies; Sol,
our Sun, as a representative of all the suns in the Milky Way; FA, The
planets of our solar system as representatives of all the
planets;_(shock)(the asteroid belt?)_ Mi Earth; Re, our Moon.

(Organic life on Earth is suggested for a shock needed for vibrations to
pass into Earth, and continue to the Moon).  So for our Sun as Do (__) Si
(Planets), La, Sol, Fa, Earth, _(Organic life)_Mi (Moon), Re, void.
 
I use of a law of seven, as exemplified in the musical scale, as an analogy
for a law of shock and order for evolution.
 
I feel more comfortable answering: Why should evolution stop at four levels?
How can you describe the indefinable?  This is as much as my memory gives me
from 20 years ago.  It seems a right analogy for evolution.
 
Joe


On 4/14/08 10:43 AM, "Peter Corteen" <[EMAIL PROTECTED]> wrote:

> Hello Joe,
> 
> ... then perhaps you'll respond to my criticism of your favoured law of
> seven; if 'do' represents the universe then which celestial structure does
> 'si' match?
> 
> -Peter
> 
> On 14/04/2008, Joseph Maurer <[EMAIL PROTECTED]> wrote:
>> 
>> Hi Peter,
>> 
>> I am one of the others.  Good to hear from you!
>> 
>> Joe
>> 
>> 
>> 
>> On 4/12/08 3:28 AM, "Peter Corteen" <[EMAIL PROTECTED]> wrote:
>> 
>> 
>>> Hi Bo and Matt and others,
>>> 
>>> Matt's definition rings some bells with some thoughts I had: religion is
>> old
>>> fashioned science, and after Matt, religion is metaphysics.
>>> I'm just questioning - not saying it is so - I don't want to push myself
>> to
>>> clarify that. Matt's definition of metaphysics as a general framework
>>> however reduces it from a field of study to just another name for a
>> person's
>>> momentary mindset, something that changes as that person's moment to
>> moment
>>> situation changes.
>>> 
>>> I would say that the mindset becomes metaphysics when a person starts to
>>> reason about their situation and begins to develop an approach or
>> attitude
>>> (even the attitude 'no attitude' - Book of Five Rings) they intend to
>> carry
>>> into their future.
>>> 
>>> Bo, the artifacts left by the dead and those arranged in tombs to
>>> commemorate them is a signature of their self-consciousness. The idea
>> that
>>> their self-consciousness indicated an eternal life manifested
>> temporarily in
>>> a physical body however, would have been too complicated for them; I
>> think
>>> the life eternal was invented as a comforting metaphysics only to give
>>> reason to the suffering of life and to avoid the apparent futility of
>>> living. In the end we can only guess about how our ancestor's thought,
>> and
>>> today, though conversation with people in the religious mindset is
>> available
>>> nevertheless it does not seem to clarify our new metaphysics.
>>> 
>>> If Pirsig's four levels are seen as evolving levels of being just as
>> some
>>> apes may now have intimations of self awareness so we must begin to ask
>> what
>>> may be the characteristics of a possible fifth level; certainly an
>> openness
>>> to what Doris Lessing called the substance of 'We' feeling and also, I
>>> suggest, a new way of thinking that seeks to re-incorporate the mind
>> with
>>> the body.
>>> 
>>> -Peter
>>> 
>>> 
>>> 
>>> On 12/04/2008, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
>>>> 
>>>> On 6 Apr 2008 at 15:49, Matt Kundert wrote:
>>>> 
>>>>> My two definitions:
>>>> 
>>>>> 1) Metaphysics is the general framework, or understanding, or set of
>>>>> assumptions, that people unconsciously (with various degrees of
>>>>> self-consciousness) interpret, or see, or live in the world. As an
>>>>> activity, it is the attempt to make the unconscious self-conscious
>>>>> (this activity is also known in some circles as "philosophy").
>>>> 
>>>> Talking to Matt is a safe sport, no disturbing replies. However his
>>>> definition (#1) is pretty good, only I can't get it basic enough.
>>>> Even Pirsig's "..no-one living in an ordered universe can avoid
>>>> metaphysics" should have omitted "ordered" because human
>>>> beings invariably order existence - that's their hallmark. Thus
>>>> even the old mythologies were  metaphysics in this extended
>>>> sense.
>>>> 
>>>> An aside): Because only human beings has entered the Q-social
>>>> level and a mythology requires language I wonder if not language
>>>> and the social level are intimately connected. A chicken & egg
>>>> relationship. From now on I use that as my premises.
>>>> 
>>>> It's said that the first registered burial rituals is a sign - not only
>> of
>>>> a notion of an existence beyond, but of an EXISTENCE at all, but
>>>> as sure is it that early humankind didn't invent the beyond as a
>>>> comfort against their fear of death, rather that the existence
>>>> beyond was what confirmed an existence here. Anyone
>>>> understand the the immensity of this point?
>>>> 
>>>> As I see it, MOQ's message is that each static level is the
>>>> creation of a reality different from the one before it and the social
>>>> level was a shift from biology's non-existential existence (death
>>>> no issue as an "idea") to one of eternal existence (death as a
>>>> mere transition to another realm)  Thus when the 4th level
>>>> emerged with its objective outlook that gave death a final "fall
>>>> from the rim of existence" quality) social value attained a
>>>> "paradise lost" quality for many.
>>>> 
>>>> This I believe was behind Phaedrus' identifying the old Aretê with
>>>> Value itself, and his hatred of SOM that destroyed it. In MOQ this
>>>> is the social-intellectual transition and my above explains why
>>>> intellect looks so "valueless" (to regard intellect this way is wrong
>>>> but enough for now). I just wonder why Pirsig so patently refuses
>>>> to compare ZAMM with the MOQ and so mysteriously downplays
>>>> the SOM.
>>>> 
>>>> Anyway. I also believe this to be behind other attempts to
>>>> systematize the upheaval around this time in history  it, for
>>>> instance Owen Barfield's "Participation Scheme" that fits
>>>> uncannily with MOQ's social - intellectual stages and because
>>>> Barfield postulates a "resumption of participation" fits with the
>>>> MOQ itself, i.e. a return to the holistic "social" view ... although at
>>>> a higher plane.
>>>> 
>>>>> 2) Metaphysics is the branch of philosophy that attempts to display
>>>>> the basic, universal, ahistorical underpinnings of reality (this
>>>>> activity is also sometimes known in some circles as "Platonism," and
>>>>> in a few circles the acronymic "SOM").
>>>> 
>>>> This resembles Pirsig's about the MOQ as a mere theory about
>>>> the "Quality Reality" that can be divided any way and still be
>>>> good. Something I deeply disagree with.
>>>> 
>>>> Bo
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
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