Hello Joe,

... then perhaps you'll respond to my criticism of your favoured law of
seven; if 'do' represents the universe then which celestial structure does
'si' match?

-Peter

On 14/04/2008, Joseph Maurer <[EMAIL PROTECTED]> wrote:
>
> Hi Peter,
>
> I am one of the others.  Good to hear from you!
>
> Joe
>
>
>
> On 4/12/08 3:28 AM, "Peter Corteen" <[EMAIL PROTECTED]> wrote:
>
>
> > Hi Bo and Matt and others,
> >
> > Matt's definition rings some bells with some thoughts I had: religion is
> old
> > fashioned science, and after Matt, religion is metaphysics.
> > I'm just questioning - not saying it is so - I don't want to push myself
> to
> > clarify that. Matt's definition of metaphysics as a general framework
> > however reduces it from a field of study to just another name for a
> person's
> > momentary mindset, something that changes as that person's moment to
> moment
> > situation changes.
> >
> > I would say that the mindset becomes metaphysics when a person starts to
> > reason about their situation and begins to develop an approach or
> attitude
> > (even the attitude 'no attitude' - Book of Five Rings) they intend to
> carry
> > into their future.
> >
> > Bo, the artifacts left by the dead and those arranged in tombs to
> > commemorate them is a signature of their self-consciousness. The idea
> that
> > their self-consciousness indicated an eternal life manifested
> temporarily in
> > a physical body however, would have been too complicated for them; I
> think
> > the life eternal was invented as a comforting metaphysics only to give
> > reason to the suffering of life and to avoid the apparent futility of
> > living. In the end we can only guess about how our ancestor's thought,
> and
> > today, though conversation with people in the religious mindset is
> available
> > nevertheless it does not seem to clarify our new metaphysics.
> >
> > If Pirsig's four levels are seen as evolving levels of being just as
> some
> > apes may now have intimations of self awareness so we must begin to ask
> what
> > may be the characteristics of a possible fifth level; certainly an
> openness
> > to what Doris Lessing called the substance of 'We' feeling and also, I
> > suggest, a new way of thinking that seeks to re-incorporate the mind
> with
> > the body.
> >
> > -Peter
> >
> >
> >
> > On 12/04/2008, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
> >>
> >> On 6 Apr 2008 at 15:49, Matt Kundert wrote:
> >>
> >>> My two definitions:
> >>
> >>> 1) Metaphysics is the general framework, or understanding, or set of
> >>> assumptions, that people unconsciously (with various degrees of
> >>> self-consciousness) interpret, or see, or live in the world. As an
> >>> activity, it is the attempt to make the unconscious self-conscious
> >>> (this activity is also known in some circles as "philosophy").
> >>
> >> Talking to Matt is a safe sport, no disturbing replies. However his
> >> definition (#1) is pretty good, only I can't get it basic enough.
> >> Even Pirsig's "..no-one living in an ordered universe can avoid
> >> metaphysics" should have omitted "ordered" because human
> >> beings invariably order existence - that's their hallmark. Thus
> >> even the old mythologies were  metaphysics in this extended
> >> sense.
> >>
> >> An aside): Because only human beings has entered the Q-social
> >> level and a mythology requires language I wonder if not language
> >> and the social level are intimately connected. A chicken & egg
> >> relationship. From now on I use that as my premises.
> >>
> >> It's said that the first registered burial rituals is a sign - not only
> of
> >> a notion of an existence beyond, but of an EXISTENCE at all, but
> >> as sure is it that early humankind didn't invent the beyond as a
> >> comfort against their fear of death, rather that the existence
> >> beyond was what confirmed an existence here. Anyone
> >> understand the the immensity of this point?
> >>
> >> As I see it, MOQ's message is that each static level is the
> >> creation of a reality different from the one before it and the social
> >> level was a shift from biology's non-existential existence (death
> >> no issue as an "idea") to one of eternal existence (death as a
> >> mere transition to another realm)  Thus when the 4th level
> >> emerged with its objective outlook that gave death a final "fall
> >> from the rim of existence" quality) social value attained a
> >> "paradise lost" quality for many.
> >>
> >> This I believe was behind Phaedrus' identifying the old AretĂȘ with
> >> Value itself, and his hatred of SOM that destroyed it. In MOQ this
> >> is the social-intellectual transition and my above explains why
> >> intellect looks so "valueless" (to regard intellect this way is wrong
> >> but enough for now). I just wonder why Pirsig so patently refuses
> >> to compare ZAMM with the MOQ and so mysteriously downplays
> >> the SOM.
> >>
> >> Anyway. I also believe this to be behind other attempts to
> >> systematize the upheaval around this time in history  it, for
> >> instance Owen Barfield's "Participation Scheme" that fits
> >> uncannily with MOQ's social - intellectual stages and because
> >> Barfield postulates a "resumption of participation" fits with the
> >> MOQ itself, i.e. a return to the holistic "social" view ... although at
> >> a higher plane.
> >>
> >>> 2) Metaphysics is the branch of philosophy that attempts to display
> >>> the basic, universal, ahistorical underpinnings of reality (this
> >>> activity is also sometimes known in some circles as "Platonism," and
> >>> in a few circles the acronymic "SOM").
> >>
> >> This resembles Pirsig's about the MOQ as a mere theory about
> >> the "Quality Reality" that can be divided any way and still be
> >> good. Something I deeply disagree with.
> >>
> >> Bo
> >>
> >>
> >>
> >>
> >>
> >>
> >>
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