Ron:
That was my meaning, I tend to want to leave the door open to thought
Simply
for the reason that intellect is relatively new to the socio-biological
scene. This is what I meant by layers of influence it All can amount to
an
in-accurate perception. 

[Krimel]
I am saying that symbolic thought is involved in the relatively new
scene
and that's great. But the older stuff emotion, sensation and memory play
and
much larger role in how we think and act than does "intellect" in that
sense.

Ron:
I agree, but my focus is on intellectualization. Abstract thinking.
What we are currently engaged in.

Ron;
Just like the Mandelbrot set, One variable can alter the structure
dramatically. A false bad feeling can manifest in intellectually poor
choices and conceptions all stemming From an iron deficiency or some
chemical abnormality.

[Krimel]
Just a technical point but the Mandelbrot set never changes. We see
difference parts of it based on the number we seed into it but the set
itself, though infinite is constant.

Ron:
In the fractal generator I have, you can play with the variables to
create
Different patterns, the Mandelbrot set, as you say is a particular
algorithm, 
Julian sets are interesting, some formulas are more complex than others
You can change the variables and change the pattern infinitely.
Connect different sets and the way they feed into one another and you
get
Very complex patterns. But changing one variable, changes the entire
pattern.

Krimel:
I think Arlo is working around to making even the autonomic response to
iron
deficiency semiotic but I remain deeply suspicious of this.

Ron:
Well, you can reduce any concept to component atoms and lose the
meaning.
That's why I like to keep it to what it refers to, intellection. I limit
it
T0 the English language, reduction therefore, like Pirsig did, comes
down
To taxonomic classification of experience. Nouns to be exact.

Ron:
How We parse up experience in understandable terms. Thoughts are
Thoughts
are thoughts, that much we can drop for the moment, It's when we do what
we
are doing NOW, intellectualizing, That it becomes a relevant
observation.
That's what I'm concerned With. The mind/matter paradox is a
intellectual
paradox, it Really does not exist.  s/o aggregate - grammar. self/other
-grammar. I suspect a few folks here to call this absurd For it dashes
everything. The house of mirrors comes down And all we are left with is
the
immediate now.

[Krimel]
I get what you are saying but I see it differently. From the individual
perspective only MY mind exists phenomenologically. All that exists for
me
is the result of neurological impulses. But to the extent that I
experience
you and share experiences in common with you, all that exists is matter,
that is a set of constant relationships and patterns that you and I
agree
upon. 

The paradox is that experience is totally mind but what exists is
totally
matter. Now I personally believe that my mind and neurological states
arise
from that external world of patterns and relationships and that the
seeming
duality does not exist. I frankly admit there is faith involve. I think
it
is more of a skip of faith than a leap of faith. But this is drifting
way
off topic.

Ron:
No, this is directly on topic as a matter of fact, experience is what it
is.
Only when, like you do above, intellectualize and make the distinction
between certain kinds of experiences does mind and matter emerge.
All that really exists is experience. Nothing more. 
I experience therefore I am. I can empirically verify this at any
moment.
No hop skip or leap of faith at all, For there is no gap between concept
and experience. Its all on experience directly , now. Look at what
Pirsig is saying in this light and a lot of pieces begin to fall into
place.








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