Hi DM,
It needs to evolve on top of life (IMHO) ... so some complex
self-regenerating organization is needed ... so if not "higher
animals" then colonies of lower organisms possibly ... but I'm not
necessarily talking biological life anyway.

I think I'm saying that however it was "constructed" we'd notice it
was alive, creating and re-producing new organisms, before we noticed
it was intelligent. (I did say this was speculative, right ?)
Ian

On Sat, Jun 7, 2008 at 3:15 PM, David M <[EMAIL PROTECTED]> wrote:
> Hi Ian
> ]
> Is there intelligence at life's lower levels or only
> with the higher animals do you think?
>
> David M
>
>> Matt, Krim, DM,
>>
>> (Sorry been outta circulation for a week)
>>
>> Not quite Matt.
>>
>> I'm saying even the "life" does not (necessarily) have to be
>> biological. That could arise in complex systems. My point is that life
>> will preceed intelligence (as it does in the MoQ) wherever it arises.
>>
>> The "artificiality" is simply a matter of perception (was my other
>> point). ie seeing non-biological-life and thinking-with-non-meat as
>> "artificial" is just our anthropocentic perspective. Being
>> "engineered" is only one possible take on being artificial. - I don't
>> believe life or intelligence will ever be "engineered" - not directly
>> anyway ... as I went on to say.
>>
>> Ian
>>
>> On Fri, May 30, 2008 at 8:23 PM, Matt Kundert
>> <[EMAIL PROTECTED]> wrote:
>>>
>>> Hey Krimel,
>>>
>>> Krimel said to Ian:
>>> You are right I must be missing your point. If you are saying that "life"
>>> or "intelligence" can arise "naturally" out of printed circuits then I don't
>>> think we are even using the same language. When you say intelligence is not
>>> inherent in biological systems or that genes produce brains but not
>>> intelligence this just seems to be adding subtlety at the expense of
>>> intelligibility.
>>>
>>> Matt:
>>> To intercede in a conversation I haven't been following closely at all, I
>>> think Ian's point is that the idea behind the natural/artificial distinction
>>> may be misplaced when talking about the idea of robots someday having
>>> minds/consciousness like humans.  As a pragmatist, I think Ian's stance is
>>> that the mind/consciousness evolved naturally out of biological evolution,
>>> that cultural evolution is predicated on biological, that whatever the mind
>>> is, it is basically what happens when biological processes get really,
>>> really complex.  For pragmatists, traveling up what used to be called the
>>> Great Chain of Being, or up Pirsig's static levels, is at root a continuum
>>> of complexity.
>>>
>>> I think the example that is in point is Asimov's story that got made into
>>> the Will Smith movie, I, Robot.  At that level of robotic complexity, we--as
>>> viewers in addition to the characters--have trouble knowing whether we
>>> should treat them as "one of us," i.e. whether moral/legal categories apply
>>> to them and how.  _This_ is the pertinent question--not how they came to be.
>>>  The natural/artificial distinction becomes outmoded.
>>>
>>> Besides, I think Ian might also be playing at breaking down the
>>> distinction along the lines of, "When did our activities cease to be
>>> natural?"  One can cry foul for common sense, but as a philosophical point,
>>> I have some sympathy because of our Enlightenment philosophical heritage,
>>> which treats "natural" as a moral category of approbation, and hence Will
>>> Smith's difficulty in treating robots morally (ya' know, feeling remorse for
>>> shooting them in the head and such).
>>>
>>> Matt
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