Micah said:
Where is the evidence of nothing?...the belief that something comes from 
nothing is based on the false premise that nothing existed.

Craig replied:
Basically there are only 2 choices: a) the universe always existed or b) it 
came into existence from nothing.  We have no better evidence for a) than for 
b).

dmb says:
I'm with Micah here. "Nothing" is a concept that works perfectly well on a 
everyday, practical level. I have "nothing" in my pocket. He went fishing and 
caught "nothing". It is simply the opposite of something. And on that level, we 
know perfectly well what "nothing" actually means in experience. It is quite 
another thing to imagine that the universe does not exist or to imagine the 
total absence of everything. And Craig's "only 2 choices" is another matter 
too, one that strikes me as a theological construction. I mean, why couldn't 
the universe come into existence from something rather than nothing? And in 
terms of physics and cosmology, does the word "always" have any meaning? I 
think not. But even if those really were our only choices, we simply can't know 
and it makes no practical difference one way or the other. Did the man ever get 
around the squirrel? Was there ever "nothing" at all? And what would that be 
like for the real estate market? I think this is the poster-child of fake 
philosophical problems. Its a case of taking abstract ideas and posing 
questions about them as if they were actual realities separate and distinct 
from the concrete experience from which these abstractions are drawn. 

I'd like to add that "nothingness" has another meaning that doesn't suffer from 
these fallacies and which is more compatible with the MOQ. In this sense, 
nothingness is actually quite something. It refers to an undifferentiated 
whole, an experience in which reality is not divided into distinct entities. It 
is the experience of "no-thing-ness". It is that one hemisphere of the brain 
left still working after what's-her-name's stoke, when she experienced 
"nirvana". This is why the mystics talk about unity and union and being one 
with everything. In that sense, nothing is the One. Again, this describes a 
category of experience not a metaphysical entity or some other reality above 
and beyond the experience itself. That's what I mean by saying this kind of 
"nothing" is really something. 

And just for the record, I do have something in my pocket. I can't say what's 
in there, of course, without bringing up a whole lot of complicated theological 
questions. And telling you which pocket holds the item (or items) would entail 
some radical metaphysical speculations, naturally. But I can tell you that I'm 
gonna smoke some of it, thereby converting it into a sort of nothingness.






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