dmb says:
Right. Apparently, Squonk feels stifled by the facts and reason cramps his
"artistic" style. Introducing either into the discussion is seen as
oppressive. This naturally raises a key question; why does Krimel hate
freedom so much? Just kidding. Yes, absurd is the word for it.

[Krimel]
I know you are kidding but I don't think Squonk is alone in this. I don't
hate freedom but I am suspicious of its delicious allure. I suspect there is
a gap between the perception of or belief in freedom and actually being
free. But I see no distinction whatever between fiction and a philosophy
without roots in either fact or reason. To quote Tony Stark out of context,
"I say, is it too much to ask for both?"

dmb says:
I wouldn't defend Squonk's experiment or his take on the MOQ but I'd say
your understanding of "betterness" could be better. On the first point, I
don't think Pirsig makes any claims about discerning "betterness" in the
future. It is simply a sense of rightness and wrongness in the present
experience. 

[Krimel]
I think we make actually be kind of together on this at least with respect
to the "sense of rightness and wrongness". I have talked about this as a
sense of emotional valence or a sense of senses. It is nonverbal. I would
argue though that this is not some vague sense of we know not
what/impossible to study or fathom pre-intellectual fantasy. Malcolm
Gladwell's book Blink looks at this in depth with examples from tennis to
Middle East training exercises to the New Coke debacle. He cites tons of
research from both the public and private sectors. Developmental psychology
since the 1930's has looked directly at how infants form conceptions of the
external world, how they interact with other minds and how they acquire
language. This kind of stuff seems relevant to me. We know a lot about how
this sense of right and wrongness works and where it comes from. It has been
formally studied and been the subject of theoretical speculation since
Freud.

[dmb]
The spur of the moment decisions made by each creature are based on the
immediate situation but these choices add up to evolution. I mean, the
future of the species or of the culture is never decided or discerned by any
particular creature. And for the same reason, we can't rightly say evolution
has a goal. I wouldn't agree with claim either, which would be a
misinterpretation of Pirsig's "betterness". To use your words, stasis,
balance, harmony are better than instability, imbalance and discord. To say
that evolution is always driving toward these things is to agree with the
essence of Pirsig's meaning. If we took semantics and bad interpretations
out of the picture, I sincerely wonder if you'd be left with anything to
complain about.

[Krimel]
I started to go off on this but why spoil the moment? This might be as close
to agreement as we are likely to get. I don't think this is a good way of
thinking about evolution but it is less bad than some.

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