[Krimel said]
Often the alpha male in a chimpanzee troop is the biggest and baddest
but on occasion he is the smartest and most devious. Again the
distinction
blurs and the taxonomy seems artificial.

[Craig]
So actually look at "the structure, function, origins and developmentof
the
matter under question".If an agressive primate attacks & replaces a
troop
leader, it is actingmorally.  But if a cavalry member does the same, it
is
not acting morally(unless there is a justification).

Ron:
Quite right, that is why I proposed that the levels are defined by the
society being observed.
If smart monkeys repeatedly kick the physically superior monkeys asses
Then the Intellectual level emerges. But if the physical monkeys rule
and
the society defines itself by that criteria. Then an entirely different
set
of values are defined. 

[Krimel]
It would seem that you both are willing to ascribe at least social level
behavior to primates. This is my point. The MoQ does not allow this. The
social level only applies to humans. And yet you both see the parallels
between primate and human behavior patterns. Since this has devolved
into a
discussion of dominance hierarchies I should point out that these occur
throughout the animal kingdom and their function is pretty similar up
and
down the phylogenetic scales. 


Just a note to Ron: Chimpanzees like humans, are not monkeys they are
great
apes.

Ron;
Duly noted Krimel, thanks for the correction. 

[Krimel]
It would seem that you both are willing to ascribe at least social level
behavior to primates. This is my point. The MoQ does not allow this. The
social level only applies to humans.

Ron:
well you just said Humans are Primates "great apes" to be exact.
again I propose that the level be defined by the society.
"one chimpanzee is no chimpanzee" this keeps with Pirsigs MoQ
by only being able to accurately asses Human definitions.
assessing chimpanzee definitions is well, limited. Keeping
in mind that we are in no way objective .
So it only makes sense that we may only assess Human societies
with any kind of accuracy. The same way we may only asses native
culture by the definitions of the participants.
If we can not decipher those definitions then we may not get an accurate
appraisal.

 
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