[Bo]
Your understanding of the Quality Idea is so weak that it's hard to 
argue with you. 

[Krimel]
It is this kind of condescending crap that leads us onto the psycho-path,
don't you think?

[Bo]
But only this; If all ideas, thoughts, world views .. 
whatever are "intellectual glasses", then religions in the classic 
sense are such glasses and so were the old Mythologies and 
whatever "explanations of existence" human beings have ever 
harbored, and that leaves MOQ's intellectual level meaningless. 

[Krimel]
All of those things are indeed "intellectual glasses". And if this creates
problems for your understanding of the intellectual level then the problem
is yours.

[Bo]
TiT? Is that Kant's "thing in itself"? Anyway, the fourth level has 
evolved through so many stages that it's hard to discern its  S/O 
content at all times. One must understand the enormity of MOQ to 
see the gigantic scope of the levels. All are still around as part of 
ourselves, but I find the alleged time when (for instance) the social 
level was leading edge most useful in conveying what it is what 
intellect is to be a break with it. 

[Krimel]
I don't thing evolution proceeds in "stages". It proceeds through a process
of iteration. Each newly born, hatched or sprouted living thing is one
iteration in the ongoing process of life. When we talk about species we are
talking about the distribution of particular inherited traits. Individuals
who share enough traits in common are lumped together as a species or
otherwise appropriately places within the biological system of taxonomy. But
there are no stages just ongoing shifts in the probability distribution of
traits. What the MoQ might offer us is a way of understand how and why those
probabilities shift. Mainly they shift in response to changes in the
environment. If the environment is static then those probability
distribution will remain static as well. Introducing DQ or change into the
environment injects those probability distributions with uncertainty and the
result of such change will not be known until stability is restored.

[Bo]
The social level has little to do with "municipal services" as some 
seems to believe, but is - what from intellect looks - irrational, 
something that is best displayed these days by the islamists, their 
total devotion and disregard of own safety/life. This we only 
connect with religion to-day, but was WAS the ancient/myth/social  
times' very center. For instance in "The Iliad" where the heroes 
love and hate and fight with total abandon, the "attitude" Pirsig 
calls AretĂȘ in ZAMM.

[Krimel]
I do not think "social" refers to municipal services nor do I think that the
social is irrational. Social patterns like biological patterns evolve.
Social roles, division of labor, rules of conduct, reduce uncertainty in day
to day affairs. There is nothing irrational about this. They are to a degree
arbitrary but they serve highly useful functions and these functions are
necessary within all human societies. The appearance of irrationality and
arbitrariness arise from the conditions under which the society evolves. But
in the end social traits and societies live or die based on whether they are
able to survive from iteration to iteration.

[Bo]
As said, intellect - SOM - has evolved through many phases, I 
don't know when the subject/object terms entered, nor when it took 
the mind/matter form, but the point is that notions like Bohr's are 
depended on the millenniums of speculations about what IS and 
what just seems to be. A question totally and utterly absent in the 
ancient, mythological  - what MOQ calls - social epoch. It's still 
present, but this said perspective  is needed to understand what's 
it all about. Matter in the the "substance" sense may have been 
undermined, but as said to Ian: the conviction that there is a 
"nature" independent of "culture" is still going strong.   

[Krimel]
I would say that the perception of self and other is inborn and emerges
early on in the development of every human being. The relationship of self
to other, the role of self and the understanding of other are certainly
socially mediated and there can be a host of intellectual trapping hung
around them but in the end I would say that perception is a function of
being a living being with a modicum of self awareness. Furthermore being
such a being enhances ones probability of participating in producing the
next iteration.


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