[Krimel]
It would seem that you both are willing to ascribe at least social level
behavior to primates. This is my point. The MoQ does not allow this. The
social level only applies to humans.

Ron:
well you just said Humans are Primates "great apes" to be exact.
again I propose that the level be defined by the society.
"one chimpanzee is no chimpanzee" this keeps with Pirsigs MoQ
by only being able to accurately asses Human definitions.
assessing chimpanzee definitions is well, limited. Keeping
in mind that we are in no way objective .
So it only makes sense that we may only assess Human societies
with any kind of accuracy. The same way we may only asses native
culture by the definitions of the participants.
If we can not decipher those definitions then we may not get an accurate
appraisal.

[Krimel]
But many things are objective in the sense that they govern the lives of
both Tarzan and Cheetah regardless of their definitions. The sun rises
and
sets, the wind blows, the earth shakes, if they fall from a tree they
will
accelerate toward the ground at 9.8 m/s/s.

Ron:
Per 21st century western human culture using classic Newtonian physics,
yes. Those definitions are defined
but I rather doubt Tarzan or cheetah would describe them that way.

Krimel:
Pirsig specifically says that the social level only includes humans. So
any
talk of commonality in form or function between human and animal social
behavior is off base.

Ron:
Correct me please but weren't you just arguing that a chimp and a
cavalry officer behaved in the same social manner? I think what Pirsig
was saying
that only members of human society can accurately define human society.
Otherwise one anthropomorphizes. If one wants to accurately define Zuni
culture one must become Zuni.

Krimmel:
 Such commonalities must be part of the biological
level. But if you remove the biologically based elements of human social
behavior you really aren't left with much.

Ron:
you are making my point.


Ron added:
This is what I was trying to get through to Bo, the intellectual level
is meaningless without a cultural definition. Western culture defines
intellect as analytical thinking. Bo is correct in this way, but is
analytical thinking representative of the universal concept of an
intellectual level? hardly, without cultural definitions the level has
no meaning.
There could very well be an ant hill in Botswana somewhere that dwarfs
the intellectual capacity of human beings and we'd never know it.
that's whats kinda cool about the MoQ. 

[Krimel]
Or as Douglas Adams would have it, white mice might in fact be
protrusions
into our dimension of hyper-intelligent pan-dimensional beings. But even
then under the MoQ they would still be confined to the biological level.

Ron:
If, technologically advanced extra-terrestrials made contact with us. 
They would be confined to the biological level? I think MoQ leaves the
door open for multiple definitions of patterns within a level.
I think this is what Douglas Adams was doing by challenging our 
assumptions of intellectual beings.
I think by virtue of Pirsigs immediate experience, we may only
accurately define that which we experience. This is not to mean that
other versions are not acceptable.
If I was abducted by those hyper-intellectual mice and lived with
them in their culture for a vast amount of time, I could give
an accurate human appraisal of mouse society.
I think Pirsig leaves the door open to Moq and does not
limit it to a anthropocentric perspective. He does remind us
that anthropomorphizim will exist and the only TRUE description
could only come from a member, the only perspective we can ever
get of another species society is a human interpretation. 
Likewise the only interpretation we can understand of Zuni
society is through western social interpretation. 

Consequently, our interpretation of MoQ is a human western society
interpretation of MoQ. It is a one size fits all intellectual method
Man, Mouse, Eastern, Western ect.... that may only be accurately define
by the culture that applies it.




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