Ron:

THIS is what defines MYSTICISM.

 

[Krimel]

I don't get your point in this one. 

 

Ron:

The experiences that coincide with others is called sanity, the ones
that do not are mystical. It's the mystical experience which drives the
dynamism of the social level If the individual can convey their own
experience in a way that is believable or that society is open to
particular types of mystical expression. ie: visions, religious
experiences, art.

 

[Krimel]

I think this kind of romanticizing of mental illness really does a
disservice to the mentally ill. Certainly culture plays a role in
defining what constitutes deviant behavior. But there are
physiologically based disorders that impair a person's ability to
function under any set of conditions. They impair a person's ability to
communicate with others, to distinguish between reality and fantasy, to
have a personal sense of value or to feel any value at all. I don't
think equating mentally illness with mysticism does justice to either
the mystic or the mentally ill.

 

 [Ron]

The mysticism of the shamans is the one you describe above; they have
the ability "to take on other points of view. We intentionally alter our
own illusions if you will." These mystical "other points of view"

are taken to be more accurate than traditional "illusions" or
preconceptions simply because they come from one who is trained or
"ordained" to do so.

 

[Krimel]

The ability to take other points of view is universal among healthy
members of our species. I meant nothing special by this. It is an
ability that, as I said, begins at about nine months of age with shared
attention and develops throughout the preschool years. Very young
children tend to believe that everyone else sees what they see and knows
what they know. There has been a great deal of research on this that I
won't bore you with except to say that all I mean by seeing another
point of view is our ability to understand that others don't see things
the way we do. 

 

Ron:

That's my point too, credibility and authoritativeness allows the
society to adjust to those shifts in socially acceptable manners. Most
adults Do tend to not understand why others don't see things they way
they do. They get caught up in static patterns so much so we seldom
realize we do it. (SOM)

The old Shamans and likewise the local doctor wore many hats in the
community, they were 

not only physicians but psychiatrists, ministers and scientists, well
respected for their opinion.

Community action usually hinged on their assessment. They dealt with
emergent situations.

They deal with the unknown and make some sort of sense of it for social
consumption

because your average citizen does not have the developed ability to
shift and interpret emergent

situations accurately. Or they may be mentally ill. As you state, but I
counter that these

people of position are social figures designated for this very purpose,
they are chosen

and trained.

 

 

Krimel;

The ability to shift our illusions is the foundation of our ability to
imagine different outcomes for the future and to plan our actions to
affect those outcomes that we desire. In so doing we alter our own
illusions at will.

 

Ron:

Do you know how many people simply can NOT visualize, I have some
experience in this, it's

real handy being able to render. Most people do not have the ability
which gives work to

people like me who can. I was paid to visualize and render that
visualization so others

can understand what is being proposed.

If everyone could do it I'd be out a job. Some peoples illusion shifting
is more limited than others.

There are a few here who have trouble shifting points of view.

 

 

 

 

 

 

 

 

 

 

 

 

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